When Margaret Bayard Smith wrote the words “let this book speak for me,” she offered a potent proposition (October 1, 1804, diary). With this declaration, she claimed meaning for her writing and significance for herself. Implicitly, she was asking, not asserting, and she was proposing that “this book” was to say what she felt she could not speak. The proposition was fraught with the complications of the post-Revolutionary era in which she lived and of her ambitions, which the age inspired. She employed different writing formats, diaries, letters, publications, to voice her intellect and feelings, as she sought to authenticate her experience to herself, to her children, and to others. Her claim was ultimately historical, for she meant, like others of her generation, to convey her life and her vision of American society to posterity. At her most ambitious, the “me” spoke for the nation (Baym, American Women Writers, 1-9, 11-45, 92-103, 214-39; Ziff, Writing in the New Nation, 28-9, 144-5; Gould, Covenant and Republic, 14-16, 61- 132). She offered in her writings an expansive definition of what it was to be an American. And in her silences can be found the silences in America's history.

Margaret Bayard Smith’s life spanned the transformative period of the new nation. Born during the Revolution (1778) outside of Philadelphia, she died in Washington, DC, in 1844. Her father was Colonel Jonathan Bayard, a prominent merchant, Patriot, legislator, and jurist in Pennsylvania and New Jersey; she grew up in the midst of a well-connected network of mercantile and landed elite families of the mid-Atlantic region.