RAISON D’ ÊTRE AND EXTENT OF THE CORPUS

In a famous passage Horace explains how the Roman conquest of the Greek world resulted in the refined Greek way of writing poetry conquering the rustic victors, though, he adds, there is still some rustic stink left because the speakers of Latin were rather late to pick up the Greek manners, starting only after the Punic wars.

In the first century BC, when Horace was still very young, Cicero, Varro and Lucretius had tried to introduce philosophy into Latium, but the impact of their work was very modest. Throughout antiquity philosophy remained a basically Greek affair. Some philosophers lived in the houses of Roman magnates or taught in Rome or other Latin-speaking parts of the empire, a few even had Latin as their mother tongue, but usually they would do their philosophizing in Greek, Seneca being the most notable exception.

Even though Cicero's generation did not start a great tradition for doing philosophy in Latin, it did, at least, make it possible for a Greekless Roman to get a good impression of some main aspects of Hellenistic philosophy. But in the second and third centuries AD a revolution took place in Greek philosophy which made the works of the Ciceronian age outdated.