Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-wtssw Total loading time: 0 Render date: 2024-08-07T01:13:52.041Z Has data issue: false hasContentIssue false

Secondary Sources

Published online by Cambridge University Press:  05 December 2015

Christian Lange
Affiliation:
Universiteit Utrecht, The Netherlands
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abrahamov, Binyamin. “The creation and duration of paradise and hell in Islamic theology.” Der Islam 79 (2002), pp. 87–102.Google Scholar
Abu-Deeb, Kamal. The imagination unbound: Al-adab al-ʿajāʾibī and the literature of the fantastic.London: Saqi, 2007.
Adam, Charles J. “The study of religions and the study of Islam.” In The History of religions: Essays on the problem of understanding. Edited by Kitagawa, Joseph M.. Chicago: Chicago University Press, 1967, pp. 177–93.Google Scholar
Aguadé, Jorge.Inna llaḏī yaʾkulu wa-yašrubu takūnu lahū l-ḥāǧa: Ein Beitrag zur jüdisch-christlichen Polemik gegen den Islam.” Welt des Orients 10 (1979), pp. 61–72.Google Scholar
Ahlwardt, W.Die Handschriften-Verzeichnisse der Königlichen Bibliothek zu Berlin. Vol. 7–9: Verzeichnis der arabischen Handschriften. 3 vols. Berlin: A. W. Schade's Buchdruck, 1887.Google Scholar
Ahmed, Waleed. “The characteristics of paradise (ṣifat al-janna): A genre of eschatological literature in medieval Islam.” In Günther, and Lawson, , eds. Roads to paradise, forthcoming.
Ahrens, Karl. Muhammad als Religionsstifter. Leipzig: DMG in Kommission bei F.A. Brockhaus, 1935.Google Scholar
Al-Azmeh, Aziz. Muslim kingship: Power and the sacred in Muslim, Christian and pagan polities. London and New York: I. B. Tauris, 1997.Google Scholar
Al-Azmeh, AzizPreamble.” The Medieval History Journal 9,1 (2006), pp. 17–36.CrossRefGoogle Scholar
Al-Azmeh, AzizRhetoric for the senses: A consideration of Muslim paradise narratives.” Journal of Arabic Literature 26,3 (1995), pp. 215–31.CrossRefGoogle Scholar
Al-Najdī, Muḥammad b. ʿAbdallah. Al-Suḥub al-wābila ʿalā ḍarāʾiḥ al-Ḥanābila. 3 vols. Beirut: Muʾassasat al-Risāla, 1996.Google Scholar
Al-Shāljī, ʿAbbūd. Mawsūʿat al-ʿadhāb. 7 vols. Beirut: al-Dār al-ʿArabiyya li-l-Mawsūʿāt, 1980.Google Scholar
Al-Tihrānī, Āghā Buzurg. Al-Dharīʿa ilā taṣānīf al-Shīʿa. 25 vols. Tehran and Najaf: Maṭbaʿat al-Gharrā, 1936–78.Google Scholar
Alexandrin, Elizabeth. “Paradise as the abode of pure knowledge: Reconsidering al-Muʾayyad's ‘Ismaʿili Neoplatonism.’” In Günther, and Lawson, , eds. Roads to paradise, forthcoming.
Allen, Terri. “Imagining Paradise in Islamic Art.” In Five Essays on Islamic Art (1988). Online publication (http://www.sonic.net/~tallen/palmtree/ip.html).
Almond, Philip C.Heretic and hero: Muhammad and the Victorians. Wiesbaden: Harrassowitz, 1989.Google Scholar
Amir-Moezzi, Mohammad Ali, ed. Le voyage initiatique en terre d'Islam: Ascensions célestes et itinéraires spirituels. Louvain: Peeters, 1996.Google Scholar
Amir-Moezzi, Mohammad Ali “L'Imām dans le ciel: Ascension et initation (Aspects de l'Imāmologie Duodécimaine III).” In Amir-Moezzi, ed. Le voyage initiatique, pp. 99–116.
Amir-Moezzi, Mohammad AliNotes à propos de la walāya Imamite (aspects de l'Imamologie duodécimaine, X).” JAOS 122 (2002), pp. 722–41.Google Scholar
Amir-Moezzi, Mohammad AliThe divine guide in early Shiʿism: The sources of exotericism in Islam. Translated by Streight, David. Albany, NY: SUNY Press, 1994.Google Scholar
Amir-Moezzi, Mohammad Ali “Some remarks on the divinity of the Imam.” In The divine guide, pp. 103–21.
Amir-Moezzi, Mohammad Ali “The pre-existence of the Imam.” In The divine guide, pp. 29–59.
Anawati, Georges C.La notion de ‘péché originel’ existe-t-elle en Islam?SI 31 (1970), pp. 29–40.Google Scholar
And, Metin. Minyatür. Istanbul: Türkiye İş Bankası, 2002.Google Scholar
And, MetinMinyatürlerle Osmanlı-İslâm mitologyası. Istanbul: Akbank, 1998.Google Scholar
Anderson, G. “The cosmic mountain: Eden and its interpreters in Syriac Christianity.” In Genesis 1–3 in the history of exegesis. Edited by Robbins, G. A.. Lewiston, NY: Mellen, 1988, pp. 187–223.Google Scholar
Andræ, Tor. Die Person Mohammed in Lehre und Glauben seiner Gemeinde. Stockholm: Kungl. boktryckeriet. P. A. Norstedt & söner, 1917. Translated by Theophil Menzel. Mohammed: The man and his faith. First published 1936. Mineola, NY: Dover Publications, 2000.Google Scholar
Andræ, TorDer Ursprung des Islams und das Christentum. Uppsala and Stockholm: Almquist, 1926. Translated by Roche, J.. Les origines de l'islam et le christianisme. Paris: Adrien-Maisonneuve, 1955.Google Scholar
Antrim, Zayde. Routes and realms: The power of place in the early Islamic world. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Arberry, Arthur. “Introduction.” In idem, ed. K. al-Tawahhum. Cairo: Lajnat al-Taʾlīf wa-l-Tarjama wa-l-Nashr, 1937.Google Scholar
Arberry, ArthurSufism: An account of the mystics of Islam. London: George Allen and Unwin Ltd., 1950.Google Scholar
Ariès, Phillipe. L'homme devant la mort. Paris: Éditions du Seuil, 1977.Google Scholar
Arkoun, Mohamed. “Peut-on parler de merveilleux dans le Coran?” In Arkoun, Mohamed, Goff, Jacques Le, Fahd, Tawfiq, and Rodinson, Maxime. L'étrange et le merveilleux dans l'islam médiéval. Paris: Editions J. A., 1978, pp. 1–24 (followed by a transcript of the “discussion du rapport,” pp. 25–60).Google Scholar
Arkoun, Mohamed, Le Goff, Jacques, Fahd, Tawfiq, and Rodinson, Maxime, eds. L'étrange et le merveilleux dans l'Islam médiéval. Paris: Editions J. A., 1978.Google Scholar
Arnzen, Rüdiger. Platonische Ideen in der islamischen Philosophie: Texte und Materialien zur Begriffsgeschichte von ṣuwar aflaṭūniyya und muthul aflāṭūniyya. Berlin and Boston: de Gruyter, 2011.CrossRef
Asín Palacios, Miguel. La espiritualidad de Algazel y su sentido cristiano. 4 vols. Madrid: Maestre, 1934–.Google Scholar
Asín Palacios, MiguelLa escatologia musulmana en la Divina comedia. Madrid: E. Maestre, 1919. Rev. ed. La escatologia musulmana en la Divina comedia: Seguida de, Historia y crítica de una polémica. Madrid: Hiperión, 1984, 2nd ed.Google Scholar
Assmann, Jan. Tod und Jenseits im alten Ägypten. Munich: C. H. Beck, 2001.Google Scholar
ʿAthamina, Khalil. “Al-Qasas: Its emergence, religious origin and its socio-political impact on early Muslim society.” SI 76 (1992), pp. 53–74.Google Scholar
Attar, Samar. “An Islamic paradiso in a medieval Christian poem? Dante's Divine Comedy revisited.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Aune, David. The cultic setting of realized eschatology in early Christianity. Leiden: E. J. Brill, 1972.Google Scholar
Avery, Kenneth. Shiblī: His life and thought in the Sufi tradition. Albany, NY: SUNY Press, 2014.Google Scholar
Avery-Peck, Alan J.Resurrection of the body in early Rabbinic Judaism.” Deuterocanonical and Cognate Literature Yearbook (2009), pp. 243–66.Google Scholar
Ayoub, Mahmoud. “Repentance in the Islamic tradition.” In Repentance: A comparative perspective. Edited by Etzioni, Amitai and Carney, David E.. Lanham, MD: Rowman and Littlefield, 1997, pp. 96–121.Google Scholar
Azaiez, Mehdi. “Les contre-discours eschatologiques dans le Coran et le traité de Sanhédrin. Une réflexion sur les formes de la polémique coranique.” In Les origines du Coran, le Coran des origines. Edited by François Deroche, Christian Julien Robin, and Michel Zink. Paris: Académie des Inscriptions et Belles-Lettres, 2015, pp. 111–27.
Badakhchani, S. J. “Introduction.” In idem, trans. Shiʿi interpretations of Islam: Three treatises on theology and eschatology: A Persian edition and English translation of Tawallā wa tabarrā, Maṭlūb al-muʾminīn, and Āghāz wa anjām of Naṣīr al-Dīn Ṭūsī. London and New York: I. B. Tauris, 2010, pp. 1–22.Google Scholar
Badakhchani, S. J., ed. and trans. Paradise of submission: A medieval treatise on Ismaili thought. London: I. B. Tauris, 2005.Google Scholar
Badeen, Edward. Sunnitische Theologie in osmanischer Zeit. Würzburg: Ergon, 2008.Google Scholar
Baffioni, Carmela. “Bodily resurrection in the Iḫwān al-ṣafāʾ.” In Philosophy and arts in the Islamic world: Proceedings of the eighteenth congress of the Union Européenne des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3–September 9, 1996). Edited by Vermeulen, Urbain and Smet, Daniel de. Leuven: Peeters, 1998, pp. 201–8.Google Scholar
Bashier, Shahzad. Sufi bodies: Religion and society in medieval Islam. New York: Columbia University Press, 2011.CrossRefGoogle Scholar
Bauer, Thomas. “Islamische Totenbücher.” In Studies in Arabic and Islam: Proceedings of the 19th Congress, Union Européenne des Arabisants et Islamisants, Halle 1998. Edited by Leder, Stefan, Kilpatrick, Hillary, Martel-Thoumian, Bernadette, and Schönig, Hannelore. Sterling, VA: Peeters, 2002, pp. 421–36.Google Scholar
Bauer, Thomas “The relevance of early Arabic poetry for Qurʾānic studies.” In Neuwirth, Sinai, and Marx, eds. The Quran in context, pp. 699–732.
Beal, Timothy K.Religion and its monsters. New York: Routledge, 2002.Google Scholar
Beck, Edmund. “Eine christliche Parallele zu den Paradiesjungfrauen des Korans?Orientalia Christiana Periodica 14 (1948), pp. 398–405.Google Scholar
Beck, EdmundLes houris du Coran et Ephrem le Syrien,” MIDEO 6 (1959–61), pp. 405–8.Google Scholar
Begley, Wayne E.The myth of the Taj Mahal and a new theory of its symbolic meaning.” The Art Bulletin 61,1 (1979), pp. 7–37.CrossRefGoogle Scholar
Bell, Catherine. Ritual theory, ritual practice. New York and Oxford: Oxford University Press, 1992.Google Scholar
Bell, Richard. A commentary on the Qurʾān. Edited by Bosworth, Clifford E. and Richardson, M. E. M.. Manchester, UK: University of Manchester, 1991.Google Scholar
Bell, RichardIntroduction to the Qurʾān. Revised and enlarged by William MontgomeryWatt, . Bell's introduction to the Qurʾān. Edinburgh: Edinburgh University Press, 1970.Google Scholar
Bell, RichardThe origin of Islam in its Christian environment. London: Macmillan and Co., 1926.Google Scholar
Bellamy, James A. “Fa-ummuhū hāwiyah:A note on sūrah 101:9.” JAOS 112 (1992), pp. 485–7.Google Scholar
Bellamy, James A.Some proposed emendations to the text of the Koran.” JAOS 113,4 (1993), pp. 562–73.Google Scholar
Benjamins, H. S. “Paradisiacal life: The story of paradise in the early Church.” In Paradise interpreted: Representations of biblical paradise in Judaism and Christianity. Edited by Luttikhuizen, Gerard P.. Leiden: Brill, 1999, pp. 153–67.Google Scholar
Berkey, Jonathan. Popular preaching and religious authority in the medieval Islamic Near East. Seattle: University of Washington Press, 2001.Google Scholar
Berthels, E.Die paradiesischen Jungfraun (Ḥūrīs) im Islam.” Islamica 1 (1925), pp. 263–88.Google Scholar
Birkeland, Harris.The Lord guideth: Studies on primitive Islam. Oslo: I kommisjon hos H. Aschehoug (W. Nygaard), 1956.Google Scholar
Bisaha, Nancy. Creating East and West: Renaissance humanists and Ottoman Turks. Philadelphia: University of Pennsylvania Press, 2006.Google Scholar
Blair, Sheila, and Bloom, Jonathan M., eds. Images of paradise in Islamic art. Hanover, NH: Hood Museum of Art, 1991.Google Scholar
Bloom, Jonathan M. “Paradise as a garden, the garden as paradise.” In Dévényi and Fodor, eds. Proceedings [Part 1], pp. 37–53.
Bobzin, Hartmut. Der Koran: Eine Einführung. Munich: C. H. Beck, 1999.Google Scholar
Bockmuehl, Markus. “Locating paradise.” In Paradise in antiquity: Jewish and Christian views. Edited by Bockmuehl, Markus and Stroumsa, Guy G.. Cambridge: Cambridge University Press, 2010, pp. 192–209.CrossRefGoogle Scholar
Bonner, Michael David. Aristocratic violence and holy war: Studies in the Jihad and the Arab-Byzantine frontier. New Haven, CT: American Oriental Society, 1996.Google Scholar
Bouhdiba, Abdelwahab. Sexuality in Islam. Translated by Sheridan, Alan. London and Boston: Routledge and Kegan Paul, 1985.Google Scholar
Bouyges, Maurice. Essai de chronologie des œuvres de al-Ghazali (Algazel). Edited and updated by Allard, Michel. Beirut: Imprimerie catholique, 1959.Google Scholar
Böwering, Gerhard. The mystical vision of existence in classical Islam: The Qurʾānic hermeneutics of the Ṣūfī Sahl al-Tustarī (d. 283/896). Berlin and New York: de Gruyter, 1980.Google Scholar
Boyce, Mary. Textual sources for the study of Zoroastrianism. Chicago: University of Chicago Press, 1984.Google Scholar
Braun, Oscar. “Beiträge zur Geschichte der Eschatologie in den syrischen Kirchen.” Zeitschrift für katholische Theologie 16 (1892), pp. 273–312.Google Scholar
Bravmann, M. M.The Spiritual background of early Islam: Studies in ancient Arab concepts. Leiden: Brill, 1972.Google Scholar
Brisch, Klaus. “Observations on the iconography of the mosaics in the Great Mosque at Damascus.” In Contexts and contents of visual arts in the Islamic world: Papers from a colloquium in memory of Richard Ettinghausen. Edited by Soucek, Priscilla and Bier, Carol. University Park: Published for the College Art Association of America by the Pennsylvania State University Press, 1988, pp. 13–20.Google Scholar
Brock, Sebastian. The luminous eye: The spiritual world vision of Saint Ephrem. First publ. 1982. Rev. ed. Kalamazoo, MI: Cistercian Publications, 1992.
Brown, Jonathan. “Even if it's not true it's true: Using unreliable ḥadīth in Sunni Islam.” Islamic Law and Society 18 (2011), pp. 1–52.CrossRefGoogle Scholar
Brown, JonathanMisquoting Muhammad: The challenge and choices of interpreting the Prophet's legacy. London: Oneworld, 2014.Google Scholar
Brown, JonathanThe canonization of al-Bukhārī and Muslim: The formation and function of the Sunnī ḥadīth canon. Leiden: Brill, 2007.CrossRefGoogle Scholar
Brown, Norman O.The apocalypse of Islam.” Social Text 3,8 (1983–4), pp. 155–71. Republ. in The Qur'an: Style and content. Edited by Rippin, Andrew. Aldershot, UK: Ashgate, 2001, pp. 355–80.Google Scholar
Brown, Peter. “Late antiquity.” In A history of private life. Vol. 1: From pagan Rome to Byzantium. Edited by Ariès, Philippe and Duby, George. Cambridge, MA: Belknapp Press of Harvard University Press, 1987–91, pp. 235–312.Google Scholar
Buck, Christopher. “Sapiential theosis: A new reading of Ephrem the Syrian's Hymns on paradise.” Journal of the Assyrian Academic Society 9,2 (1995), pp. 80–125.Google Scholar
Buckley, Ronald P.The Muḥtasib.” Arabica 39 (1992), pp. 59–117.Google Scholar
Buckley, Ronald P.The Night Journey and Ascension in Islam: The reception of religious narrative in Sunnī, Shīʿī and Western culture. London and New York: I. B. Tauris, 2013.Google Scholar
Burge, Stephen R.Angels in Islam: Jalāl al-Dīn al-Suyūṭī's al-Ḥabāʾik fī akhbār al-malāʾik. London and New York: Routledge, 2012.Google Scholar
Busse, Heribert. “Die Kanzel des Propheten im Paradiesgarten.” Welt des Islams 28 (1988), pp. 99–111.CrossRefGoogle Scholar
Campo, Juan Eduardo. “Authority, ritual and spatial order in Islam: The pilgrimage to Mecca.” Journal of Ritual Studies 5 (1991), pp. 65–91.Google Scholar
Canova, Giovanni. “Animals in Islamic paradise and hell.” In Dévényi and Fodor, eds., Proceedings [Part 1], pp. 55–81.
Carlyle, Thomas. “The hero as prophet. Mahomet: Islam.” In On heroes, hero-worship, and the heroic in history. Edited by MacMechan, Archibald. Boston: Ginn and Company, 1901, pp. 48–88.Google Scholar
Carra de Vaux, Bernard. “Fragments d'eschatologie musulmane.” In Compte rendu du troisième congrès scientifique international des catholiques tenu à Bruxelles du 3 au 8 septembre 1894. Bruxelles: Société Belge de Librairie, 1895, Vol. 2, pp. 5–34.Google Scholar
Casanova, Paul. Mohammed et la fin du monde. Étude critique sur l'Islam primitif.Paris: P. Gauthier, 1911–24.
Casewit, Yousef. “The forgotten mystic: Ibn Barrajān (d. 536/1141) and the Andalusian muʿtabirūn.” PhD diss., Yale University, 2014.
Casey, John. After lives: A guide to heaven, hell, and purgatory. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar
Castillo Castillo, Concepción. Kitāb Šaŷarat al-Yaqīn. See Daqāʾiq al-akhbār.
Cerulli, Enrico. Il “Libro della scala” e la question delle fonti arabo-spagnole della Divina Commedia. Vatican: Bibliotheca Apostolica, 1949.Google Scholar
Cerulli, EnricoNuove ricerche sul Libro della Scala e la conoscenza dell'Islam in Occidente. Vatican: Bibliotheca Apostolica Vaticana, 1972.Google Scholar
Chebel, Malek. L'imaginaire arabo-musulman. Paris: Presses Universitaires de France, 1993.Google Scholar
Chittick, William. “Death and the world of imagination: Ibn al-ʿArabī's eschatology.” MW 78 (1988), pp. 51–82.Google Scholar
Chittick, William “Eschatology in Islamic thought.” In In search of the lost heart: Explorations in Islamic thought. Edited by Rustom, Mohammed, Khalil, Atif, and Murata, Kazuyo. Albany, NY: SUNY Press, 2012, pp. 233–57.Google Scholar
Chittick, WilliamImaginal worlds: Ibn al-ʿArabī and the problem of religious diversity. Albany, NY: SUNY Press, 1994.Google Scholar
Chittick, William “Muslim eschatology.” In The Oxford Handbook of Eschatology. Edited by Walls, Jerry A.. Oxford: Oxford University Press, 2008, pp. 132–50.Google Scholar
Chittick, William “The myth of Adam's Fall in Aḥmad Samʿānī's Rawḥ al-arwāḥ.” In The heritage of Sufism. Vol. 1: Classical Persian Sufism from its origins to Rumi (700–1300). Edited by Lewisohn, Leonard. Oxford: Oneworld, 1999, pp. 337–59.Google Scholar
Chittick, WilliamThe self-disclosure of God: Principles of Ibn al-ʿArabī's cosmology. Albany, NY: SUNY Press, 1998.Google Scholar
Chittick, WilliamThe Sufi path of love: The spiritual teachings of Rumi.Albany, NY: SUNY Press, 1983.
Chodkiewicz, Michel. Le sceau des saints: Prophétie et sainteté dans la doctrine d'Ibn Arabî. [Paris]: Gallimard, 1986.Google Scholar
Chodkiewicz, Michel “The Vision of God according to Ibn ʿArabī.” In Sufism: Love and Wisdom. Edited by Michon, J. L. and Gaetani, R.. Bloomington, IN: World Wisdom, 2006, pp. 33–48.Google Scholar
Christensen, Arthur. Recherches sur les Rubāʿiyāt de ʿOmar Ḫayyām. Heidelberg: Carl Winter's Universitätsbuchhandlung, 1905.Google Scholar
Christie, Niall. “Paradise and hell in the Kitāb al-jihād of ʿAbī b. Ṭāhir al-Sulamī (d. 500/1106).” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Ciulianu, Ioan P. “The body reexamined.” In Religious reflections on the human body. Edited by Law, Jane Marie. Bloomington: Indiana University Press, 1995, pp. 1–18.Google Scholar
Cobb, Paul. “Virtual sacrality: Making Muslim Syria sacred before the Crusades.” Medieval Encounters 8,1 (2002), pp. 35–55.CrossRefGoogle Scholar
Coffey, Heather M. “Contesting the eschaton in medieval Iberia: The polemical intersection of Beatus of Liébana's Commentary on the Apocalypse and the Prophet's Miʿrājnāma.” In Gruber and Colby, eds. The Prophet's ascension, pp. 97–137.
Colby, Frederick S. “Constructing an Islamic ascension narrative: The interplay of official and popular culture in Pseuo-Ibn ʿAbbās.” PhD diss., Duke University, 2002.
Colby, Frederick S. “Fire in the upper heavens: Locating hell in Middle Period narratives of Muḥammad's Ascension.” In Lange, ed. Locating hell, pp. 124-43.
Colby, Frederick S.Narrating Muḥammad's Night Journey: Tracing the development of the Ibn ʿAbbās Ascension discourse. Albany, NY: SUNY Press, 2008.Google Scholar
Coleridge, Samuel T.Biographia Literaria: Vol. 1. Edited by Engell, James and Bate, W. Jackson. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Collins, John J. “The afterlife in apocalyptic literature.” In Judaism in late antiquity. Edited by Neusner, Jacob, Avery-Peck, Alan J., and Chilton, Bruce. Leiden and New York: Brill, 1995–2001, Vol. 3, pp. 119–40.Google Scholar
Cook, David. Studies in Muslim apocalyptic. Princeton, NJ: Darwin Press, 2002.Google Scholar
Coppens, Pieter. “Seeing God in this world and the otherworld: Crossing boundaries in Sufi commentaries on the Qurʾān.” PhD diss., Utrecht University, 2015.
Corbin, Henry. En Islam iranien: Aspects spirituels et philosophiques. Vol. 4: L'école d'Ispahan, l'école shaykhie, le douzième Imâm. Paris: Gallimard, 1972.
Corbin, HenriSpiritual body and celestial earth: From Mazdean Iran to Shīʿite Iran. Translated by Nancy Pearson. London: Tauris, 1990.
Costa, José. L'au-delà et la résurrection dans la littérature rabbinique ancienne. Paris and Louvain: Peeters, 2004.Google Scholar
Crone, Patricia. “Abū Saʿīd al-Ḥaḍrī and the punishment of unbelievers.” JSAI 31 (2006), pp. 92–106.Google Scholar
Crone, PatriciaHow did the Quranic pagans make a living?BSOAS 68,3 (2005), pp. 387–99.CrossRefGoogle Scholar
Crone, PatriciaThe nativist prophets of early Islamic Iran: Rural revolt and local Zoroastrianism. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Crone, PatriciaThe Quranic mushrikūn and the resurrection (Part I).” BSOAS 75,3 (2012), pp. 445–72.CrossRefGoogle Scholar
Custers, Martin. Al-Ibāḍiyya: A bibliography. 3 vols. Maastricht: Maastricht University Press, 2006.Google Scholar
Czachesz, István. “Why body matters in the afterlife: Mind reading and body imagery in synoptic tradition and the Apocalypse of Peter.” In The human body in death and resurrection. Edited by Nicklas, Tobias, Reiterer, Friedrich V., and Verheyden, Joseph. Berlin and New York: de Gruyter, 2009, pp. 391–411.Google Scholar
Czapkiewicz, Andrzej. The views of the medieval Arab philologists on language and its origin in the light of as-Suyûtî's “al-Muzhir.”Cracow: Nakład. Uniw. Jagiellońskiego, 1988.
Dafni, Amots, Levy, Shay, and Lev, Efraim. “The ethnobotany of Christ's Thorn Jujube (Ziziphus spina-christi) in Israel.” Journal of Ethnobiology and Ethnomedicine 1,8 (2005) (http://www.ethnobiomed.com/content/1/1/8) (accessed 23 January 2012).CrossRefGoogle Scholar
Daftary, Farhad. Ismaʿilis in medieval Muslim societies. London and New York: I. B. Tauris, 2005.Google Scholar
Daftary, FarhadThe Assassin legends: Myths of the Ismaʿilis. London: I. B. Tauris, 1994.Google Scholar
Daftary, FarhadThe Ismāʿīlīs: Their history and doctrines. Cambridge and New York: Cambridge University Press, 1990.Google Scholar
Daiber, Hans. The Islamic concept of belief in the 4th/10th century: Abū l-Ḻaith al-Samarqandī's commentary on Abū Ḥanīfa (d. 150/767) al-Fiqh al-absaṭ. Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa, 1995.
Daley, Brian E. “‘At the Hour of Our Death’: Mary's Dormition and Christian dying in late Patristic and early Byzantine literature.” Dumbarton Oaks Papers 55 (2001), pp. 71–89.CrossRefGoogle Scholar
Daley, Brian E.The hope of the early Church: A handbook of Patristic eschatology. Cambridge: Cambridge University Press, 1991.Google Scholar
Dallal, Ahmad. “The origins and objectives of Islamic revivalist thought, 1750–1850.” JAOS 113,3 (1993), pp. 341–59.
Dalley, Stephanie. “Gilgamesh in the Arabian Nights.” JRAS, Third Series 1,1 (1991), pp. 1–17.CrossRefGoogle Scholar
Daniel, Norman. Islam and the West: The making of an image. Edinburgh: Edinburgh University Press, 1960. Rev. ed. Oxford: Oxford University Press, 1993.Google Scholar
Dayeh, Islam. “Al-ḥawāmīm: Intertextuality and coherence in Meccan surahs.” In Neuwirth, , Sinai, , and Marx, , eds. The Quran in context, pp. 461–98.
Davidson, Herbert A.Alfarabi, Avicenna, and Averroes on intellect: Their cosmologies, theories of the active intellect, and theories of human intellect. New York: Oxford University Press, 1992.Google Scholar
de Certeau, Michel. L'invention du quotidien. Vol. 1: Arts de faire. Translated by Steven Rendall. The practice of everyday life. Berkeley: University of California Press, 1984.
de Prémare, Alfred-Louis. “Wahb b. Munabbih, une figure singulière du premier Islam.” Annales: Histoire, Sciences Sociales 60 (2005), pp. 531–49.CrossRefGoogle Scholar
de Smet, Daniel. “Ismaʿili-Shiʿi visions of hell: From the ‘spiritual’ torment of the Fatimids to the Ṭayyibī Rock of Sijjīn.” In Lange, ed., Locating hell, pp. 241–67.
de Smet, Daniel. “Religiöse Anwendung philosophischer Ideen.” In Philosophie in der islamischen Welt. Vol. 1: 8.-10. Jahrhundert. Edited by Rudolph, Ulrich (with Renate Würsch). Basel: Schwabe Verlag, 2012, pp. 518–39.Google Scholar
Dejugnat, Yann. “Voyage au centre du monde: Logiques narratives et cohérence du projet dans la Rihlad'Ibn Jubayr.” In Géographes et voyageurs au Moyen Age. Edited by Bresc, Henri and du Mesnil, Emmanuelle Tixier.Nanterre: Presses Universitaires de Paris Ouest, 2010, pp. 13–206.Google Scholar
Dejugnat, YannLa méditerranée come frontière dans le récit de voyage (riḥla) d'Ibn Ǧubayr: Modalités et enjeux d'une perception.” In Mélanges de la Casa de Velázquez, nouvelle série 38,2 (2008), pp. 149–70.Google Scholar
Denkha, Ataa. L'imaginaire du paradis et de l'au-delà dans le christianisme et dans l'islam. Paris: L'Harmattan, 2014.Google Scholar
Dévényi, Kinga, and Fodor, Alexander, eds. Proceedings of the colloquium on Paradise and Hell in Islam, Keszthely, 7–14 July 2002. In The Arabist, 28–29 (2008), pp. 1–195 [Part 1]; 30 (2012), pp. 1–98 [Part 2].
Diem, Werner, and Schöller, Marco. The living and the dead: Studies in Arabic epitaphs. 3 vols. Wiesbaden: Harrassowitz, 2004.Google Scholar
Donaldson, Dwight M.The Shiʿite religion: A history of Islam in Persia and Irak. London: Luzac and Co., 1933.Google Scholar
Donner, Fred. Muhammad and the believers: At the origins of Islam. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Dreher, Josef. Maṭāliʿ al-nūr al-sanī al-munabbiʾ ʿan ṭahārat nasab al-nabī al-ʿarabī. Le traité de ʿAbdī Effendī al-Busnawī. Cairo: IFAO, 2013.Google Scholar
Duerr, Hans Peter.Traumzeit: Über die Grenze zwischen Wildnis und Zivilisation. First publ. 1978. Translated by F. Goodman. Dreamtime: Connecting the boundary between wilderness and civilization. Oxford: Basil Blackwell, 1985.
Dye, Guillaume. “Le Coran et son contexte: Remarques sur un ouvrage recent.” Oriens Christianus 95 (2011), pp. 247–70.Google Scholar
Ebstein, Michael. “Ḏū l-Nūn and early Islamic mysticism.” Arabica 61 (2014), pp. 559–612.CrossRefGoogle Scholar
Ebstein, MichaelMysticism and philosophy in al-Andalus: Ibn Masarra, Ibn al-ʿArabī, and the Ismāʿīlī tradition. Leiden and Boston: Brill, 2014.Google Scholar
Eichler, Paul Arno. Die Dschinn, Teufel und Engel im Koran. Leipzig: Klein, 1928.Google Scholar
Eilers, W.Iranisches Lehngut im arabischen Lexicon: Über einige Berufsnamen und Titel.” Indo-Iranian Journal 5,3 (1962), pp. 203–32.CrossRefGoogle Scholar
Eklund, Ragnar. Life between death and resurrection according to Islam. Uppsala: Almqvist & Wiksells, 1941.Google Scholar
El Masri, Ghassan. “Min al-baʿd ilá l-āḫira: Poetic time and Qurʾanic eschatology.” In Les origines du Coran, le Coran des origines. Edited by François Deroche, Christian Julien Robin and Michel Zink. Paris: Académie des Inscriptions et Belles-Lettres, 2015, pp. 129–49.
Elad, Amikam. Medieval Jerusalem and Islamic worship: Holy places, ceremonies, pilgrimage.Leiden: E. J. Brill, 1995.
Eliade, Mircea. “Les Américains en Océanie et le nudisme eschatologique.” La nouvelle revue française 8 (1960), pp. 58–74.Google Scholar
El-Rouayheb, Khaled. Before homosexuality in the Arab-Islamic world, 1500–1800. Chicago: University of Chicago Press, 2005.CrossRefGoogle Scholar
El-Saleh, Soubhi. La vie future selon le Coran. Paris: J. Vrin, 1971.Google Scholar
Encyclopaedia Islamica. Edited by Wilferd Madelung and Farhad Daftary. Abridged translation of Dāʾirat al-maʿārif-i buzurg-i Islāmī. Edited by Kāẓim Mūsavī Bujnurdī. Leiden: Brill, 2008–. Online publication.
Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Edited by Denis Diderot and Jean le Rond d'Alembert. 28 vols. Paris: Le Breton, 1751–72.
Ende, Werner. “Steine des Anstoßes: Das Mausoleum der Ahl al-bayt in Medina.” In Differenz und Dynamik im Islam: Festschrift für Heinz Halm zum 70. Geburtstag. Edited by Biesterfeldt, Hinrich and Klemm, Verena. Würzburg: Ergon, 2012, pp. 181–200.Google Scholar
Ettinghausen, Richard, Grabar, Oleg, and Jenkins-Madina, Marilyn. Islamic art and architecture, 650–1250.New Haven, CT, and London: Yale University Press, 2001.
Ewald, Heinrich. Grammatica critica linguae arabicae. Leipzig: sumtibus librariae Hahnianae, 1831–3.Google Scholar
Fahd, Toufic. “La naissance du monde selon l'Islam.” In Sources Orientales. Vol. 1: La naissance du monde. Paris: Éditions du Seuil, [1959], pp. 237–77.Google Scholar
Fierro, Maribeled. Le Shîʿisme imâmite: colloque de Strasbourg (6–9 mai, 1968). Paris: Presses Universitaires de France, 1970.Google Scholar
Fakhry, Majid. Al-Fārābī: Founder of Islamic Neoplatonism.Oxford: Oneworld, 2002.
Farhad, Massumeh (with Serpil Bağcı). Falnama: The Book of Omens. London: Thames and Hudson, 2009.Google Scholar
Farrin, Raymond. Structure and Qurʾanic interpretation: A study of symmetry and coherence in Islam's holy text. Asland, OR: White Cloud Press, 2014.Google Scholar
Fierro, Maribel. ʿAbd al-Rahman III: The first Cordoban caliph. Oxford: Oneworld, 2005.Google Scholar
Fierro, Maribel “En tomo a la decoración con mosaicos de las mezquitas omeyas.” In Homenaje al Prof. Jacinto Bosch Vilá. Granada: Universidad de Granada, 1991, Vol. 1, pp. 131–44.Google Scholar
Fierro, MaribelMadīnat al-Zahrāʾ, el Paraíso y los Fatimíes.” Al-Qanṭara 25,2 (2004), pp. 299–327.CrossRefGoogle Scholar
Filiu, Jean-Pierre. L'Apocalypse dans l'Islam. Paris: Fayard, 2008.Google Scholar
Fischer, Wolfdietrich. Farb- und Formgebung in der Sprache der altarabischen Dichtung. Untersuchungen zur Wortbedeutung und zur Wortbildung. Wiesbaden: Harrassowitz, 1965.Google Scholar
Flügel, Gustav. Die arabischen, persischen, türkischen Handschriften der k.u.k. Hofbibliothek zu Wien. 3 vols. Vienna: K. K. Hof- und Staatsdruckerei, 1865–7.Google Scholar
Frank, Richard. “The divine attributes according to the teaching of Abū l-Hudhayl al-ʿAllāf.” Le Muséon 82 ( 1969), pp. 451–506.Google Scholar
Frank, Richard“The neoplatonism of Jahm ibn Ṣafwān.” Le Muséon 78 (1965), pp. 395–424.Google Scholar
Franke, Patrick. “Propheteneltern-Problem.” (http://de.wikipedia.org/wiki/Propheteneltern-Problem) (accessed 21 June 2014).
Freitag, Rainer. Seelenwanderung in der islamischen Häresie. Berlin: Schwarz, 1985.Google Scholar
Fudge, Bruce. Qurʾānic hermeneutics: Al-Tabrīsī and the craft of commentary. Abingdon, UK, and New York: Routledge, 2011.Google Scholar
Fudge, BruceUnderworlds and otherworlds in The Thousand and One Nights.” Middle Eastern Literatures 15,3 (2012), pp. 257–72.CrossRefGoogle Scholar
Gacek, Adam. Arabic manuscripts: A vademecum for readers. Leiden: Brill, 2009.CrossRefGoogle Scholar
Gardet, Louis. Dieu et la destinée de l'homme. Paris: J. Vrin, 1967.Google Scholar
Gauvain, Richard. “Ritual rewards: A consideration of three recent approaches to Sunni purity laws.” Islamic Law and Society 12,3 (2005), pp. 333–93.CrossRefGoogle Scholar
Geiger, Abraham. Was hat Mohammedaus dem Judenthume aufgenommen?Bonn: F. Baaden, 1833.Google Scholar
Geoffroy, Éric. Le soufisme en Égypte et en Syrie sous les derniers Mamelouks et les premiers Ottomans: Orientations spirituelles et enjeux culturels. Damascus: Institut Français d'Études Arabes, 1995.Google Scholar
Giladi, Avner. Children of Islam: Concepts of childhood and medieval Muslim society. Basingstoke, UK: Macmillan, 1992.CrossRefGoogle Scholar
Gilliot, Claude. “A schoolmaster, storyteller, exegete and warrior at work in Khurāsān: Al-Ḍaḥḥāk b. Muzāhim al-Hilālī (d. 106/724).” In Aims, methods and contexts of Qurʾānic exegesis (2nd/8th-9th/15th centuries). Edited by Karen Bauer, . Oxford: Oxford University Press, 2013, pp. 311–92.Google Scholar
Gilliot, Claude “La vision de Dieu dans l'au-delà: Exégèse, tradition et théologie en Islam.” In Pensée grecque et sagesse d'Orient. Hommage à Michel Tardieu. Edited by by Amir-Moezzi, M. A., Dubois, J.-D., Jullien, Ch., and Jullien, F.. Turnhout: Brepols 2009, pp. 237–70.Google Scholar
Gilliot, Claude “L'embarras d'un exégète face à un palimpseste: Māturīdī et la sourate de l'Abondance (al-Kawthar, sourate 108), avec une note savante sur le commentatire d'Ibn al-Naqīb (m. 698/1298).” In Words, texts and concepts cruising the Mediterranean Sea: Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science; dedicated to Gerhard Endress on his sixty-fifth birthday. Edited by Arnzen, Rüdiger and Thielmann, Jörn. Leuven and Paris:Peeters, 2004, pp. 33–69.Google Scholar
Gilliot, ClaudeMuqātil, grand exégète, traditionniste et théologien maudit.” Journal Asiatique 279,1–2 (1991), pp. 39–92.CrossRefGoogle Scholar
Ginzberg, Louis. The legends of the Jews. 7 vols. Philadelphia: Jewish Publication Society of America, 1909–38.Google Scholar
Gleave, Robert. Scripturalist Islam: The history and doctrines of the Akhbārī Shīʿī school. Leiden and Boston: Brill, 2007.CrossRefGoogle Scholar
Goitein, S. D.Beholding God on Friday.” Islamic Culture 34,3 (1960), pp. 163–8.Google Scholar
Goldziher, Ignaz. Muhammedanische Studien. First publ. 1889–90. Translated by Barber, C. R. and Stern, S. M.. Muslim studies. 2 vols. Albany, NY: SUNY Press, 1971.Google Scholar
Goldziher, IgnazDie Richtungen der koranischen Koranauslegung. Leiden: Brill, 1920.Google Scholar
Goldziher, IgnazNyelvtudomány történetérl az araboknál. Translated and edited by Dévényi, Kinga and Iványi, Tamás. On the history of grammar among the Arabs. Amsterdam and Philadelphia: J. Benjamins, 1994.Google Scholar
Goldziher, IgnazVorlesungen über den Islam. Heidelberg: C. Winter, 1910. Translated by Andras, and Hamori, Ruth. Introduction to Islamic theology and law. Princeton, NJ: Princeton University Press, 1981.Google Scholar
Goldziher, IgnazZur Geschichte der hanbalitischen Bewegungen.” ZDMG 62 (1908), pp. 1–28.Google Scholar
Graham, William A.Beyond the written word: Oral aspects of scripture in the history of religion. Cambridge: Cambridge University Press, 1987.Google Scholar
Graham, William A.Divine word and prophetic word in early Islam: A reconsideration of the sources, with special reference to the Divine Saying or Ḥadîth Qudsî. The Hague: Mouton, 1977.CrossRef
Graham, William A. “Islam in the mirror of ritual.” In Islam's understanding of itself. Edited by Hovannisian, Richard G. and Vryonis, Speros. Malibu, CA: Undena Publications, 1983, pp. 53–71.Google Scholar
Graham, William A. “Qurʾānas spoken word: An Islamic contribution to the understanding of scripture.” In Approaches to Islam in Religious Studies. Edited by Martin, Richard C.. Tuscon: University of Arizona Press, 1985, pp. 23–40.Google Scholar
Gramlich, Richard. Alte Vorbilder des Sufitums. Wiesbaden: Harrassowitz, 1995.Google Scholar
Gramlich, RichardWeltverzicht: Grundlagen und Weisen islamischer Askese. Wiesbaden: Harrassowitz Verlag, 1997.Google Scholar
Graves, Margaret, and Junod, Benoît, eds. Architecture in Islamic arts: Treasures of the Agha Khan Museum. Geneva: Agha Khan Trust for Culture, 2011.Google Scholar
Greenwood, Tim. “Correspondence between ʿUmar II and Leo III.” In CMR, s.v. Online publication (2010).
Griffel, Frank. Apostasie und Toleranz im Islam: Die Entwicklung zu al-Ġazālīs Urteil gegen die Philosophie und die Reaktionen der Philosophen. Leiden and Boston: Brill, 2000.Google Scholar
Griffith, Sidney H. “St. Ephraem the Syrian, the Quran, and the grapevines of paradise: An essay in comparative eschatology.” In Günther, and Lawson, , eds. Roads to paradise, forthcoming.
Grimme, Hubert. Mohammed. 2 vols. (Vol 1:Das Leben. Vol. 2:Einleitung in den Koran. System der koranischen Theologie.) Münster: Aschendorff, 1892–5.
Gruber, Christiane J.Signs of the Hour: Eschatological imagery in Islamic book arts.” Ars Orientalis 44 (2014), pp. 40–60.CrossRefGoogle Scholar
Gruber, Christiane J.The Ilkhanid Book. See Īlkhānid Miʿrājnāma.
Gruber, Christiane J., and Colby, Frederick S., eds. The Prophet's ascension: Cross-cultural encounters with the Islamic Miʿrāj tale. Bloomington: Indiana University Press, 2009.Google Scholar
Gruendler, Beatrice. “‘That you be brough near’: Union beyond the grave in the Arabic literary tradition.” In Love after death: Concepts of posthumous love in medieval and early modern Europe. Edited by Jussen, Bernhard and Targoff, Rami. Berlin: de Gruyter, 2015, pp. 71–95.Google Scholar
Günther, Sebastian. “‘God disdains not to strike a simile (Q 2:26)’: The poetics of Islamic eschatology; Narrative, personification, and colors in Muslim discourse.” In Günther, and Lawons, , eds. Roads to paradise, forthcoming.
Günther, Sebastian “Fictional narration and imagination within an authorative framework: Toward a new understanding of Ḥadīth.” In Story-telling in the framework of non-fictional Arabic literature. Edited by Leder, Stefan. Wiesbaden: Harrassowitz, 1998, pp. 433–71.Google Scholar
Günther, Sebastian “‘Gepriesen sei der, der seinen Diener bei Nacht reisen ließ’ (Koran 17:1): Paradiesvorstellungen und Himmelsreisen im Islam — Grundfesten des Glaubens und literarische Topoi.” In Eranos 2009 und 2010: Jenseitsreisen. Edited by Hornung, Erich and Schweizer, Andreas. Basel: Schwabe Verlag, 2011, pp. 15–56.Google Scholar
Günther, Sebastian, and Lawson, Todd, eds. Roads to paradise: Eschatology and concepts of the hereafter in Islam. Leiden: Brill, forthcoming.
Gutas, Dimitri. “Avicenna's Eastern (‘Oriental’) philosophy: Nature, scope, transmission.” Arabic Sciences and Philosophy 10 (2000), pp. 159–80.CrossRefGoogle Scholar
Hämeen-Anttila, Jaakko. “Paradise and nature in the Quran and in pre-Islamic poetry.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Hajnal, István. “The events of paradise: Facts and eschatological doctrine in medieval Ismaʿili history.” In Dévényi and Fodor, eds. Proceedings [Part 1], pp. 83–104.
Halevi, Leor E.Muhammad's grave: Death, ritual and society in the early Islamic world. New York: Columbia University Press, 2007.Google Scholar
Halm, Heinz. Das Reich des Mahdi: Der Aufstieg der Fatimiden (875–973). Munich: Beck, 1991.Google Scholar
Halm, Heinz “Die Sieben und die Zwölf: Die ismāʿilitische Kosmogonie und das Mazdak-Fragment des Šahrastānī.” In XVIII. Deutscher Orientalistentag vom 1. bis 5. Oktober 1972 in Lübeck. Edited by Voigt, Wolfgang. Wiesbaden: Franz Steiner, 1974, pp. 170–7.Google Scholar
Halm, HeinzDie Kalifen von Kairo: Die Fatimiden in Ägypten (973–1074). Munich: Beck, 2003.Google Scholar
Halm, HeinzDie Schia. Darmstadt: Wissenschaftliche Buchgesellschaft, 1988.Google Scholar
Halm, HeinzKosmologie und Heilslehre der frühen Ismāʿīlīya. Wiesbaden: Steiner, 1978.Google Scholar
Hamilton, Robert William. The structural history of the Aqsa mosque: A record of archeological gleanings from the repairs of 1938–1942. London: Oxford University Press, 1949.Google Scholar
Hamza, Feras. “To hell and back: A study of the concepts of hell and intercession in early Islam.” PhD diss., Oxford University, 2002.
Hanaway, William L. “Paradise on earth: The terrestrial garden in Persian literature.” In The Islamic garden. Edited by MacDougall, Elisabeth B. and Ettinghausen, Richard. Washington, DC: Dumbarton Oaks, 1976, pp. 41–67.Google Scholar
Hasan-Rokem, Galit. “Erotic Eden: A rabbinic nostalgia for paradise.” In Paradise in antiquity: Jewish and Christian views. Edited by Bockmuehl, Markus and Stroumsa, Guy G.. Cambridge: Cambridge University Press, 2010, pp. 156–65.Google Scholar
Hawting, Gerald. “The case of Jaʿd b. Dirham and the punishment of ‘heretics’ in the early caliphate.” In Lange and Fierro, eds. Public violence, pp. 27–41.
Heck, Paul. “Religious renewal in Syria: The case of Muḥammad al-Ḥabash.” Journal of Islam and Muslim-Christian Religions 15,4 (2004), pp. 185–207.Google Scholar
Heinen, Anton. Islamic cosmology: A study of as-Suyūṭī's al-Hayʾa as-sanīya fī l-hayʾa as-sunnīya. Beirut: F. Steiner Verlag, 1982.Google Scholar
Heinrichs, Wolfhart. “Takhyīl: Make-believe and image creation in Arabic literary theory.” In Takhyīl: The imaginary in classical Arabic poetics. Edited by van Gelder, Geert Jan and Hammond, Marlé. [Cambridge]: Gibb Memorial Trust, 2008, pp. 1–14.Google Scholar
Henning, Agnes. Die Turmgräber von Palmyra: Eine lokale Bauform im kaiserzeitlichen Syrien als Ausdruck kultureller Identität. Rahden: Verlag Marie Leidor, 2013.
Henninger, Joseph. Spuren christlicher Glaubenswahrheiten im Koran. Schöneck and Beckenried: s.n., 1951.Google Scholar
Hillenbrand, Robert. “The Seljuq monuments of Turkmenistan.” In The Seljuqs: Politics, society and culture. Edited by Lange, Christian and Mecit, Songul. Edinburgh: Edinburgh University Press, 2011, pp. 277–308.Google Scholar
Himmelfarb, Martha. Ascent to heaven in Jewish and Christian apocalypses. New York: Oxford University Press, 1993.Google Scholar
Himmelfarb, MarthaTours of hell: An apocalyptic form in Jewish and Christian literature. Philadelphia: University of Philadelphia Press, 1983.CrossRefGoogle Scholar
Hirschkind, Charles. The ethical soundscape: Cassette sermons and Islamic counterpublics. New York: Columbia University Press, 2006.Google Scholar
Hobbes, Thomas. Leviathan. First publ. 1651. New York: Touchstone, 1997.
Hodgson, Marshal G. S.The order of the Assassins: The struggle of the early Nizârî Ismâʿîlîs against the Islamic world. ‘S-Gravenhage: Mouton, 1955.Google Scholar
Hoover, Jon. “Against Islamic universalism? ʿAlī al-Ḥarbī's 1990 attempt to prove that Ibn Taymiyya and Ibn Qayyim al-Jawziyya affirm the eternity of Hell-Fire.” In Islamic theology, philosophy and law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Edited by Krawietz, Birgit and Tamer, Georges. Berlin and New York: de Gruyter, 2013, pp. 377–99.Google Scholar
Hoover, Jon.Islamic universalism: Ibn Qayyim al-Jawziyya's Salafī deliberations on the duration of hell-fire.” MW 99 (2009), pp. 181–201.Google Scholar
Hoover, Jon. “Withholding judgment on Islamic universalism: Ibn al-Wazīr (d. 840/1436) on the duration and purpose of hell-fire.” In Lange, ed. Locating hell, pp. 208–37.
Horovitz, Josef.Bulūqjā.” ZDMG 55 (1901), pp. 519–25.Google Scholar
Horovitz, Joseph. “Das koranische Paradies.” In Scripta Universitatis atque Bibliothecae Hierosolymitanarum 6 (1923), pp. 1–16. Reprinted in Der Koran. Edited by Rudi Paret. Darmstadt: Wissenschaftliche Buchgesellschaft, 1975, pp. 53–75.
Horovitz, Joseph.Koranische Untersuchungen. Berlin: de Gruyter, 1926.CrossRefGoogle Scholar
Horovitz, Joseph.Muhammeds Himmelsfahrt.” Der Islam 9 (1919), pp. 159–83.Google Scholar
Housley, Norman. “The crusades and Islam.” Medieval Encounters 13 (2007), pp. 189–208.CrossRefGoogle Scholar
Hoyland, Robert G.Seeing Islam as others saw it: A survey and evaluation of Christian, Jewish and Zoroastrian writings on early Islam. Princeton, NJ: Darwin, 1997.Google Scholar
Hughes, Aaron W. “Miʿrāj and the language of legitimation in the medieval Islamic and Jewish philosophical traditions: A case study of Avicenna and Abraham ibn Ezra.” In Gruber and Colby, eds. The Prophet's ascension, pp. 172–91.
Huitema, Taede. De voorspraak (shafāʿa) in de Islam. Leiden: Brill, 1936.Google Scholar
Hutter, Manfred. “The impurity of the corpse (nasā) and the future body (tan ī pasēn): Death and afterlife in Zoroastrianism.”Deuterocanonical and Cognate Literature Yearbook (2009), pp. 13–26.
Ibrahim, Lutpi.The concept of iḥbāṭ and takfīr according to al-Zamakhsharī and al-Bayḍāwī.” Welt des Orients 11 (1980), pp. 117–21.Google Scholar
Iser, Wolfgang.Das Fiktive und das Imaginäre: Perspektiven literarischer Anthropologie. Frankfurt am Main: Suhrkamp, 1991.Google Scholar
Isutzu, Toshihiko. The concept of belief in Islamic theology. Tokyo: The Keio Institute of Cultural and Linguistic Studies, 1965.Google Scholar
Jacob, Georg. Altarabisches Beduinenleben. 2nd rev. ed. Berlin: Mayer & Müller, 1897.
Jaffer, Tariq. “Bodies, souls and resurrection in Avicenna's al-Risāla al-aḍḥawīya fī amr al-maʿād.” In Before and after Avicenna: Proceedings of the first conference of the Avicenna study group. Edited by Reisman, David C.. Leiden and Boston: Brill, 2003, pp. 163–74.Google Scholar
Jambet, Christian. La grande résurrection d'Alamūt: Les formes de la liberté dans le shiʿisme ismaélien. Lagrasse: Verdier, 1990.Google Scholar
Jambet, ChristianMort et résurrection en Islam: L'au-delà selon Mullâ Sadrâ. [Paris]: Albin Michel, 2008.Google Scholar
Jeffery, Arthur. The foreign vocabulary of the Quran.Baroda: Oriental Institute, 1938.
Jeffery, ArthurMaterials for the history of the text of the Quran: The old codices. Leiden: E. J. Brill, 1937.Google Scholar
Jomier, Jacques. “Le nom divin ‘al-Raḥmān’ dans le Coran.” In Mélanges Louis Massignon. 3 vols. Damascus: Institut Français d'Études Arabes en Damas, 1957, Vol. 2, pp. 361–81.Google Scholar
Jones, Alan. “Introduction.” In idem, trans. The Qurʾān. [Cambridge]: Gibb Memorial Trust, 2007, pp. 1–22.Google Scholar
Jones, Alan “Paradise and hell in the Qurʾan.” In Dévényi and Fodor, eds., Proceedings [Part 1], pp. 105–22.
Jones, Linda G.The power of oratory in the medieval Muslim world. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Jung, C. G. “On synchronicity [1951].” In Man and time: Papers from the Eranos Yearbooks. Translated by Manheim, Ralph and Hull, R. F. C.. London: Routledge and Kegan Paul, 1958, pp. 201–11.Google Scholar
Juynboll, G. H. A.Muslim tradition: Studies in chronology, provenance and authorship of early ḥadīth. Cambridge: Cambridge University Press, 1983.
Juynboll, G. H. A.Some isnād-analytical methods illustrated on the basis of several woman- demeaning sayings from ḥadīth literature.” Al-Qanṭara 10 (1989), pp. 343–83.Google Scholar
Juynboll, G. H. A.Review of R. G. Khoury, K. al-Zuhd.” Bibliotheca Orientalis 36 (1979), pp. 243–4.Google Scholar
Kaḥḥāla, ʿUmar Riḍā. Muʿjam al-muʾallifīn: Tarājim muṣannifī al-kutub al-ʿarabiyya. 15 vols. Damascus: Maṭbaʿat al-Taraqqī, 1957–61.Google Scholar
Kaḥḥāla, ʿUmar RiḍāMuʿjam qabāʾil al-ʿarab al-qadīma wa-l-ḥadītha. 3 vols. Damascus: Al-Maṭbaʿa al-Hāshimiyya, 1949.Google Scholar
Kalisch, Sven. “Anmerkungen zu Jenseitsvorstellungen im Islam.” In Glaubensgewissheit und Gewalt: Eschatologische Erkundungen in Islam und Christentum. Edited by Werbick, Jürgen, Kalisch, Sven, and Stosch, Klaus von. Paderborn, München, Wien, and Zürich: Ferdinand Schöningh, 2011, pp. 87–104.Google Scholar
Kalmar, Ivan. Imagined Islam and the notion of sublime power. London and New York: Routledge, 2013.Google Scholar
Kaplony, Andreas. The Ḥaram of Jerusalem: Temple, Friday mosque, area of spiritual power. Stuttgart: Franz Steiner Verlag, 2002.Google Scholar
Karamustafa, Ahmet T.God's unruly friends: Dervish groups in the Islamic later middle period, 1250–1550.Salt Lake City: University of Utah Press, 1994.
Karamustafa, Ahmet T.Sufism: The formative period. Edinburgh: Edinburgh University Press, 2007.Google Scholar
Katz, Jonathan G. “Dreams and their interpretation in Sufi thought.” In Dreams and visions in Islamic societies. Edited by Felek, Özgen and Knysh, Alexander D.. Albany, NY: SUNY Press, 2012, pp. 181–97.Google Scholar
Katz, Marion Holmes. Body of text: The emergence of the Sunnī law of ritual purity. Albany, NY: SUNY Press, 2002.Google Scholar
Katz, Marion HolmesThe ḥajj and the study of Islamic ritual.” SI 98–9 (2004), pp. 95–129.Google Scholar
Kaya, Veysel.İzmirli Ismail Hakkı cehennemin sonluluğu hakkında risalesi.” Uludağ Üniversitesi İlâhiyat Fakültesi Dergisi 18,1 (2009), pp. 529–57.Google Scholar
Kennedy, Philip F. “Muslim sources of Dante?” In The Arab influence in medieval Europe. Edited by Agius, Dionisius A. and Hitchcock, Richard. Reading, UK: Ithaca Press, 1993, pp. 62–82.Google Scholar
Kermani, Navid. Gott ist schön: Das ästhetische Erleben des Koran. Munich: Beck, 2011, 4th ed.Google Scholar
Khalek, Nancy A.Damascus after the Muslim conquest: Text and image in early Islam. New York: Oxford University Press, 2011.CrossRefGoogle Scholar
Khalidi, Tarif. The Muslim Jesus: Sayings and stories in Islamic culture. Cambridge, MA: Harvard University Press, 2001.Google Scholar
Khalil, Mohammad Hassan. “Is hell truly everlasting? An introduction to medieval Islamic universalism.” In Lange, , ed. Locating hell, pp. 165-74.
Khalil, Mohammad HassanIslam and the fate of others: The salvation question. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Khoury, Georges.Importance et authenticité des textes de Ḥilyat al-Awliyāʾ wa-Ṭabaqat al-Aṣfiyāʾ d'Abū Nuʿaym Al-Iṣbahānī (336–430/948–1038).” SI 46 (1977), pp. 73–113.Google Scholar
Kiltz, David.The relationship between Arabic Allāh and Syriac Allāhā.” Der Islam 88,1 (2011), pp. 33–50.Google Scholar
Kinberg, Leah.Interaction between this world and the afterworld in early Islamic tradition.” Oriens 29–30 (1986), pp. 285–308.Google Scholar
Kister, Meir Jacob.Adam: A study of some legends in tafsīr and ḥadīth literature.” IOS 13 (1993), pp. 113–74.Google Scholar
Kister, Meir Jacob.Maqām Ibrāhīm: A stone with an inscription.” Le Muséon 84 (1971), pp. 477–94.Google Scholar
Kister, Meir Jacob.Sanctity joint and divided: On holy places in the Islamic tradition.” JSAI 20 (1996), pp. 16–65.Google Scholar
Kister, Meir Jacob.Some reports concerning al-Ṭāʾif.” JSAI 1 (1979), pp. 1–18. Reprinted in Studies in Jāhiliyya and early Islam. London: Variorum, 1980, nr. XI.Google Scholar
Kister, Meir Jacob. “‘You shall only set put for three mosques’: A study of an early tradition.” Le Muséon 82 (1969), pp. 173–96.Google Scholar
Klein, Ernest David.A comprehensive etymological dictionary of the Hebrew language for readers of English. Jerusalem: Carta, 1987.Google Scholar
Klein, Yaron. “Between public and private: An examination of ḥisbaliterature.” Harvard Middle Eastern and Islamic Review 7 (2006), pp. 41–62.Google Scholar
Knysh, Alexander. Islamic mysticism: A short history. Leiden: Brill, 2000.
Kohlberg, Etan. “Aspects of Akhbari thought in the seventeenth and eighteenth century.” In Eighteenth-century renewal and reform in Islam. Edited by Levtzion, N. and Voll, J. O.. Syracuse, NY: Syracuse University Press, 1987, pp. 133–55.Google Scholar
Kohlberg, Etan.From Imāmiyya to Ithnā-ʿAshariyya.” BSOAS 39,3 (1976), pp. 521–34.CrossRefGoogle Scholar
Kohlberg, Etan.Some Imāmī Shīʿī views on the ṣaḥāba.” JSAI 5 (1984), pp. 143–75. Reprinted in Belief and law in Imāmī Shīʿism. Aldershot, UK: Variorum, 1991, ch. IX.Google Scholar
Kohlberg, Etan. “The position of the walad zināin Imāmī Shīʿism.” BSOAS 48 (1985), pp. 237–66. Reprinted in Belief and law in Imāmī Shīʿism. Aldershot, UK: Variorum, 1991, ch. XI.Google Scholar
Kraemer, Joel. “Apostates, rebels and brigands.” IOS 10 (1980), pp. 35–73.Google Scholar
Kremers, Dieter. “Islamische Einflüsse auf Dantes «Göttliche Komödie».” In Orientalisches Mittelalter (Neues Handbuch der Literaturwissenschaft, Bd. 5). Edited by Heinrichs, Wolfhart. Wiesbaden: Aula-Verlag, 1990, pp. 202–15.Google Scholar
Kropp, Manfred. “Koranische Texte als Sprechakte am Beispiel der Sure 85.” In Vom Koran zum Islam. Edited by Groß, Markus und Ohlig, Karl-Heinz. Berlin: Hans Schiler Verlag, 2009, pp. 483–91.Google Scholar
Kugle, Scott A.Heaven's witness: The uses and abuses of Muḥammad Ghawth's mystical ascension.” JIS 14,1 (2003), pp. 1–36.Google Scholar
Kutubi, E. S.Mulla Sadra and eschatology: Evolution of being. London: Routledge, 2014.Google Scholar
Lammens, H.La cité arabe de Ṭāʾif à la veille de l'Hegire.” Mélanges de l'Université Saint-Joseph 8,4 (1922), pp. 115–327.Google Scholar
Lamoreaux, John C. “Abū Qurra.” In CMR, s.v. Online publication (2010).
Lane, Edward William. An Arabic-English lexicon. 8 vols. First published 1863. Reprinted Beirut: Librairie du Liban, 1968.Google Scholar
Landolt, Hermann. “‘Being-towards-resurrection:’ Mullā Ṣadrā's critique of Suhraward's eschatology.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Landolt, HermannLe soufisme à travers l'oeuvre de ʿAzîz-eNasafî: Étude du Ketâb-e Tanzîl.Annuaire de l'Ecole Pratique des Hautes Etudes, Section sciences religieuses 103 (1996), pp. 227–9.Google Scholar
Lang, Bernhard. Himmel und Hölle: Jenseitsglaube von der Antike bis heute.Munich: Beck, 2009, 2nd ed.
Lange, Christian. “A Sufi's paradise and hell: Azīz-i Nasafī's (fl. mid-7th/13th c.) epistle on the otherworld.” In No tapping around philology: Festschrift Wheeler Thackston. Edited by Korangy, Alireza and Sheffield, Dan. Wiesbaden: Harrassowitz, 2014, pp. 193–214.Google Scholar
Lange, Christian “Contemporary Salafi literature on paradise and hell: The case of ʿUmar Sulaymān al-Ashqar (d. 2012).” In Claiming tradition: Modern re-readings of the classical Islamic heritage. Edited by Kendall, Elisabeth and Khan, Ahmad. Edinburgh: Edinburgh University Press, forthcoming.
Lange, Christian “Ibn Ḥazm on sins and salvation.” In Ibn Ḥazm of Cordoba: The life and works of a controversial thinker. Edited by Adang, Camilla, Fierro, Maribel, and Schmidtke, Sabine. Leiden: Brill, 2013, pp. 429–53.Google Scholar
Lange, Christian “Introducing hell in Islamic Studies.” In idem, ed. Locating hell, pp. 1-28.
Lange, Christian “Islamische Höllenvorstellungen: Genese – Struktur – Funktion.” In Eranos 2009 und 2010: Jenseitsreisen. Edited by Hornung, Erich and Schweizer, Andreas. Basel: Schwabe Verlag, 2011, pp. 153–93.Google Scholar
Lange, ChristianJustice, punishment, and the medieval Muslim imagination. Cambridge: Cambridge University Press, 2008.CrossRefGoogle Scholar
Lange, Christianed. Locating hellin Islamic traditions. Leiden: Brill, 2015.Google Scholar
Lange, Christian “‘On that day when faces will be black’ (Q3:106): Toward a semiology of the human face in the Arabo-Islamic tradition.” JAOS 127,4 (2007), pp. 429–46.Google Scholar
Lange, Christian “Revisiting hell's angels in the Quran.” In idem, ed. Locating hell, pp. 75-99.
Lange, Christian “Sins, expiation and non-rationality in Ḥanafī and Shāfiʿī fiqh.” In Islamic law in theory: Studies on jurisprudence in honor of Bernard Weiss. Edited by Reinhart, Kevin and Gleave, Robert. Leiden and Boston: Brill, 2014, pp. 143–75.Google Scholar
Lange, Christian “Sitting by the ruler's throne: Al-Ghazālī on justice and mercy in this world and the next.” in Narrar y suscitar: Violencia, compasión y crueldad en la literatura árabo-islámica. Edited by Serrano, Delfina. Madrid: CSIC, 2011, pp. 131–48.Google Scholar
Lange, Christian “The ‘eight gates of paradise’-tradition in Islam: A genealogical and structural study.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Lange, Christian “Where on earth is hell? State punishment and eschatology in the Islamic Middle Period.” In Lange and Fierro, eds. Public violence, pp. 156–78.
Lange, Christian, and Fierro, Maribel, eds. Public violence in Islamic societies: Power, discipline and the construction of the public sphere, 7th–19th centuries. Edinburgh: Edinburgh University Press, 2009.Google Scholar
Langermann, Y. Tzvi. “Ibn al-Qayyim's Kitāb al-Rūḥ:Some literary aspects.” In Islamic theology, philosophy and law. Edited by Krawietz, Birgit and Tamer, Georges. Berlin: de Gruyter, 2013, pp. 125–45.Google Scholar
Laoust, Henri. Essai sur les doctrines sociales et politiques de Taḳī d-dīn Aḥmad b. Taimīya, canoniste ḥanbalite, né à Harrān en 661/1262, mort à Damas en 728/1328. Cairo: Institut Français d'Archéologie Orientale, 1939.Google Scholar
Laoust, HenriIbn Kaṯīr, historien.” Arabica 2,1 (1955), pp. 42–88.CrossRefGoogle Scholar
Laoust, HenriLa profession de foi d'Ibn Baṭṭa. Damascus: s.n., 1958.Google Scholar
Latour, Bruno. “‘Thou shall not freeze-frame’—or how not to misunderstand the science and religion debate.” In Science, religion, and the human experience. Edited by Proctor, James D.. Oxford and New York: Oxford University Press, 2005, pp. 27–48.Google Scholar
Lawson, Todd. “Akhbārī Shīʿī approaches to tafsīr.” In Approaches to the Qurʾan. Edited by Hawting, Gerald R. and Shareef, Abdul-Kader A.. New York and London: Routledge, 1993, pp. 173–210.Google Scholar
Lawson, Todd. “The music of apocalypse: Paradise in the Quran.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Lawson, Todd. “Shaykh Aḥmad al-Aḥsāʾī and the World of Images.” In Shiʿi trends and dynamics in modern times. Edited by Herman, Denis and Mervin, Sabrina. Beirut: Ergon Verlag Würzburg, 2010, pp. 19–31.Google Scholar
Lazarus-Yafeh, Hava. Studies in al-Ghazzālī. Jerusalem: Magnes Press, 1975.Google Scholar
Le Goff, Jacques. “Introduction.” In The medieval imagination. Translated by Goldhammer, Arthur. Chicago and London: University of Chicago Press, 1988, pp. 1–17.Google Scholar
Le Goff, Jacques. “The repudiation of pleasure.” In The medieval imagination. Translated by Goldhammer, Arthur. Chicago and London: University of Chicago Press, 1988, pp. 93–103.Google Scholar
Le Strange, Guy. “Description of the Noble Sanctuary at Jerusalem in 1470 A.D. by Kamāl (or Shams) al-Dīn as Suyūṭī.” JRAS, New Series 19,2 (1887), pp. 247–305.Google Scholar
Le Strange, GuyPalestine under the Muslims: A description of Syria and the Holy Land from A.D. 650 to 1500. [London]: Published for the Committee of the Palestine Exploration Fund by Alexander P. Watt, 1890.Google Scholar
Leaman, Oliver. Islamic aesthetics: An introduction. Edinburgh: Edinburgh University Press, 2004.Google Scholar
Leder, Stefan.Charismatic scripturalism: The Ḥanbalī Maqdisīs of Damascus.” Der Islam 74,2 (1997), pp. 297–304.CrossRefGoogle Scholar
Leiser, Gary. “Ḥanbalism in Egypt before the Mamluks.” SI 54 (1981), pp. 155–82.Google Scholar
Leisten, Thomas. Architektur für Tote: Bestattung in architektonischen Kontexten in den Kernländern der islamischen Welt zwischen dem 3./9. und 6./12. Jahrhundert.Berlin: D. Reimer, 1998.
Leisten, ThomasBetween orthodoxy and exegesis: Some aspects of attitudes in the Shariʿa toward funerary architecture.” Muqarnas 7 (1990), pp. 12–22.Google Scholar
Leszynzsky, Rudolf.Mohammedanische Traditionen über das jüngste Gericht: Eine vergleichende Studie zur jüdisch-christlichen und mohammedanischen Eschatologie.Kirchhain: Max Schmersow, 1909.
Lewis, Bernard. “An Ismaili interpretation of the fall of Adam.” BSOAS 9,3 (1938), pp. 691–704.CrossRefGoogle Scholar
Librande, Leonard.Ibn Abī l-Dunyāʾ: Certainty and morality.” SI 100–1001 (2005), pp. 5–42.Google Scholar
Livne-Kafri, Ofer.Jerusalem: The navel of the earth in Muslim tradition.” Der Islam 84,1 (2008), pp. 46–72.CrossRefGoogle Scholar
Lohlker, Rüdiger, and Nowak, Andrea. “Das islamische Paradies als Zeichen: Zwischen Märtyrerkult und Garten.” Wiener Zeitschrift für die Kunde des Morgenlandes 99 (2009), pp. 199–225.Google Scholar
Lory, Pierre. Les commentaires ésotériques du Coran d'après ʿAbd ar-Razzâq al-Qâshânî. Paris: Les Deux Océans, 1980.Google Scholar
Lory, Pierre “Le miʿrāǧ d'Abū Yazīd Basṭāmī.” In Amir-Moezzi, ed. Le voyage initiatique, pp. 223–37.
Lory, Pierre “Les lieux saints du Hedjaz et de Palestine.” In Lieux d'Islam: cultes et culture d'Afrique à Java. Edited by Amir-Moezzi, Mohammad Ali. Paris: Éditions Autrement, 1996, pp. 24–45.Google Scholar
Loucel, Henri.L'origine du language d'après les grammairiens arabes: IV.” Arabica 11 (1964), pp. 151–87.Google Scholar
Lucini Baquerizo, Mercedes.Aproximación a la literature escatológica musulmana.” Qurṭuba: estudios andalucíes 2 (1997), pp. 107–21.Google Scholar
Lüling, Günter. A challenge to Islam for reformation: The rediscovery and reliable reconstruction of a pre-Islamic Christian hymnal hidden in the Koran under earliest Islamic reinterpretations. First publ. 1974, Erlangen 1993, 2nd ed. Engl. tr. Delhi: Motilal Barnasidass Publishers, 2003.Google Scholar
Lumpe, Adolf, and Bietenhard, Hans. “Himmel.” In Reallexikon für Antike und Christentum: Sachwörterbuch zur Auseinandersetzung des Christentums mit der antiken Welt. Edited by Dölger, Franz Joseph et al. Stuttgart: Hiersemann, 1950–2014, Vol. 15, pp. 173–212.Google Scholar
Luxenberg, Christoph. Die syro-aramäische Lesart des Koran: Ein Beitrag zur Entschlüsselung des Koran. 3rd rev. ed. Berlin: Schiler, 2007. Translated as The Syro-Aramaic reading of the Koran: A contribution to the decoding of the language of the Koran. Berlin: Schiler, 2007.Google Scholar
MacDannell, Colleen, and Lang, Bernard. Heaven: A history. New Haven, CT, and London: Yale University Press, 1988.Google Scholar
MacDonald, John.Islamic eschatology I-VI.” IS 3 (1964), pp. 285–308, 485–519; 4 (1965), pp. 55–102, 137–79; 5 (1966), pp. 129–97, 331–83.Google Scholar
Madelung, Wilferd. “Apocalyptic prophecies in Ḥimṣ in the Umayyad Age.” Journal of Semitic Studies 31 (1986), pp. 141–85.Google Scholar
Madelung, Wilferd “Imamism and Muʿtazilite Theology.” In Fahd, ed. Le Shîʿisme imâmite, pp. 13–30.
Madelung, Wilferd “The Spread of Māturīdism and the Turks.” In Actas do IV Congresso des Estudos Árabes e Islâmicos, Coimbra-Lisboa 1968. Leiden: Brill, 1971, pp. 109–68.Google Scholar
Madigan, Daniel. “Themes and topics.” In The Cambridge Companion to the Qurʾān. Edited by McAuliffe, Jane Dammen. Cambridge and New York: Cambridge University Press, 2006, pp. 80–95.Google Scholar
Maḥmūd, Ibrāhīm. Jughrāfiyyat al-maladhdhāt: al-jins fī l-janna. Beirut: Riyāḍ al-Rayyis li-l-Kutub wa-l-Nashr, 1998.Google Scholar
Mainusch, H., and Warning, R. “Imagination.” In Historisches Wörterbuch der Philosophie. Edited by Ritter, Joachim und Gründer, Karlfried. Darmstadt: Wissenschaftliche Buchgesellschaft, 1971–2007, Vol. 4, pp. 217a–219b.Google Scholar
Makdisi, George.L'Islam hanbalisant.” REI 42 (1974), pp. 211–44.Google Scholar
Marcotte, Roxanne D.Suhrawardī's realm of the imaginal.” Ishraq 2 (2011), pp. 68–79.Google Scholar
Marmura, Michael. “Paradise in Islamic philosophy.” In Günther and Lawson (eds). Roads to paradise, forthcoming.
Marquet, Yves.Imāmat, résurrection et hiérarchie selon les Ikhwān al-ṣafāʾ.” REI 30 (1962), pp. 49–142.Google Scholar
Marquet, Yves.La philosophie des Iḫwān al-Ṣafāʾ. Algiers: Études et documents, 1973.Google Scholar
Martin, Aubert. La vie future selon l'Islam. Liège: Faculté de Philosophie et Lettres (‘Les civilisations Orientales’ no. 36), [1992?].Google Scholar
Massad, Joseph A.Desiring Arabs. Chicago: Chicago University Press, 2007.CrossRefGoogle Scholar
Massignon, Louis. Essai sur les origines du lexique technique de la mystique musulmane. First publ. 1922. Rev. and enlarged ed. Paris: J. Vrin, 1954.Google Scholar
Massignon, LouisLes ‘sept dormants’. Apocalypse de l'Islam.” Analecta Bollandiana 68 (1950), pp. 245–60.CrossRefGoogle Scholar
Massignon, LouisOpera minora. 3 vols. Paris: Presses Universitaires de France, 1969.Google Scholar
Massignon, LouisRecueil de textes inédits concernant l'histoire de la mystique en pays d'Islam. Paris: Geunthner, 1929.Google Scholar
Masud, Muhammad Khalid. “Sufi understanding of hajjrituals.” In El Sufismo y las normas del Islam. Edited by Carmona, Alfonso. Murcia: Editora Regional de Murcia, 2006, pp. 271–90.Google Scholar
McDermott, Martin J.The theology of al-Shaikh al-Mufīd, d. 413/1022. Beirut: Dar al-Machreq, 1978.Google Scholar
Mehren, A. F.Muhammedansk Eschatologi eller Islams Laere om Doden og Menneskets Tilstand efter denne.” For Romantik og Historie 13 (1874), pp. 641–72.Google Scholar
Meier, Fritz. Abū Saʿīd-i Abūl-Khayr (357–440/1067–1049): Wirklichkeit und Legende. Leiden: Brill, 1976.Google Scholar
Meier, FritzBahāʾ-i Walad. Grundzüge seines Lebens und seiner Mystik. Leiden: E. J. Brill, 1989.Google Scholar
Meier, FritzBemerkungen zur Mohammedverehrung. Edited by Radtke, Bernd and Schubert, Gudrun. 2 vols. Leiden: Brill, 2002.Google Scholar
Meier, FritzDas Problem der Natur im esoterischen Monismus des Islams. Zürich: Rhein-Verlag, 1947.Google Scholar
Meier, FritzDie Schriften des ʿAzīz-i Nasafī.” Wiener Zeitschrift für die Kunde des Morgenlandes 52 (1953), pp. 125–82. Reprinted in Bausteine: Ausgewählte Aufsätze zur Islamwissenschaft. Band I. Edited by Glassen, Erika and Schubert, Gudrun. Stuttgart: Steiner, 1992, pp. 178–235.Google Scholar
Meier, Fritz “The ultimate origin and the hereafter in Islam.” In Islam and its cultural divergence: Studies in honor of Gustav E. von Grunebaum. Edited by Tikku, Ghirdari L.. Urbana: University of Illinois Press, [1971], pp. 96–112.Google Scholar
Meisami, Julie Scott. “Palaces and paradises: Palace descriptions in medieval Persian poetry.” In Islamic art and literature. Edited by Grabar, Oleg and Robinson, Cynthia. Princeton, NJ: Markus Wiener, 2001, pp. 21–54.Google Scholar
Meisami, Julie Scott. “The palace-complex as emblem: Some Samarran qaṣīdas.” In A medieval Islamic city reconsidered: An interdisciplinary approach to Samarra. Edited by Robinson, Chase F.. Oxford: Oxford University Press, 2001, pp. 69–78.Google Scholar
Meisami, Sayeh. Mulla Sadra. Oxford: Oneworld, 2013.Google Scholar
Melchert, Christopher. “Aḥmad b. Ḥanbal's Book of Renunciation.Der Islam 85 (2011), pp. 345–59.CrossRefGoogle Scholar
Melchert, ChristopherExaggerated fear in the early Islamic renunciant tradition.” JRAS, Third Series 21 (2011), pp. 283–300.Google Scholar
Melchert, Christopher “Ibn al-Mubārak's K. al-jihād and early renunciant literature.” In Violence in Islamic thought. Vol. 1: From the Qurʾān to the Mongols. Edited by Gleave, Robert and Kristó-Nagy, István. Edinburgh: Edinburgh University Press, forthcoming.
Melchert, Christopher “Locating hell in early renunciant literature.” In Lange, ed. Locating hell, pp. 103–23.
Melchert, ChristopherThe Musnad of Aḥmad ibn Ḥanbal: How it was composed and what distinguishes it from the Six Books.” Der Islam 82 (2005), pp. 32–51.CrossRefGoogle Scholar
Mensia, Mongia Arfa. “L'acte expiatoire en Islam: ‘al Kaffāra.’” In Rituals and ethics: Patterns of repentance; Judaism, Christianity, Islam. Edited by Destro, Adriana and Pesce, Mauro. Paris and Louvain: Peeters, 2004, pp. 125–39.Google Scholar
Meyer, Jonas. Die Hölle im Islam. PhD diss., Basel University, 1901.
Meyerhof, Max, and Schacht, Joseph. The theologus autodidactus of Ibn al-Nafīs. Oxford: Clarendon Press, 1968.Google Scholar
Michot, Jean R.A Mamluk theologian's commentary on Avicenna's Risāla aḍḥawiyya. Being a translation of a part of the Darʿ al-taʿāruḍ of Ibn Taymiyya with introduction, annotation, and appendices. Part I.” JIS 14,2 (2003), pp. 149–203.Google Scholar
Michot, Jean R.La destinée de l'homme selon Avicenne: Le retour a Dieu (maʿād) et l'imagination. Louvain: Peeters, 1986.Google Scholar
Milstein, Rachel.Kitāb Shawq-nāma – An illustrated tour of holy Arabia.” JSAI 25 (2001), pp. 275–345.Google Scholar
Milstein, Rachel. “Paradise as a parable.” In Dévényi and Fodor, eds., Proceedings [Part 1], pp. 147–55.
Milstein, Rachel, Rührdanz, Karin, and Schmitz, Barbara. Stories of the prophets: Illustrated manuscripts of the Qiṣas al-anbiyāʾ. Costa Mesa, CA: Mazda Publishers, 1999.
Minov, Sergey. “Regarder la montagne sacrée: représentations du Paradis dans la tradition chrétienne syrienne.” In Mondes clos: Cultures et jardins. Edited by Barbu, Daniel, Borgeaud, Philippe, Lozat, Mélanie, and Volokhine, Youri. Gollion: Infolio, [2013], pp. 241–69, 367–74.Google Scholar
Miquel, André. La géographie humaine du monde musulmane jusq'au milieu du IIe siécle: Géographie et géographie humaine dans la littérature arabe (des origines á 1050).Paris and The Hague: Mouton, 1967.
Mitha, Farouk. Al-Ghazālī and the Ismailis: A debate on reason and authority in medieval Islam (Ismaili Heritage Series, 5). London and New York: I. B. Tauris, 2001.Google Scholar
Mittermayer, Amira. Dreams that matter: Egyptian landscapes of the imagination. Berkeley: University of California Press, 2011.Google Scholar
Modarressi Tabataba'i, Hosein. Tradition and survival: A bibliographical survey of early Shīʿite literature. Oxford: Oneworld, 2003-.Google Scholar
Monferrer Sala, Juan Pedro. “A propósito de Wādī Yahannam.” Al-Andalus Maghreb 5 (1997), pp. 149–62.Google Scholar
Monfarrer Sala, Juan PedroKitâb waṣf al-firdaws (La descripción del paraíso): Introducción, traducción y estudio. Granada: Al-Mudun, 1997.Google Scholar
Moosa, Ebrahim. Al-Ghazālī and the poetics of imagination. First published 2005. Oxford and New York: Oxford University Press, 2006.Google Scholar
Morony, Michael G.Iraq after the Muslim conquest. Princeton, NJ: Princeton University Press, 1984.Google Scholar
Morris, James W.The wisdom of the throne: An introduction to the philosophy of Mulla Sadra. Princeton, NJ: Princeton University Press, 1981.Google Scholar
Morris, James W.Spiritual ascension: Ibn ʿArabî and the Miʿrâj.” JAOS 107 (1987), pp. 629–52; 108 (1988), pp. 63–77.Google Scholar
Motzki, Harald. “The Prophet and the debtors: A Ḥadīth analysis under scrutiny.” In Analysing Muslim traditions: Studies in legal, exegetical and maghāzī ḥadīth. Edited by Motzki, Harald, with van der Voort, Nicolette Boekhoff and Anthony, Sean W.. Leiden: Brill, 2009, pp. 125–205.Google Scholar
Motzki, HaraldReview of G. A. H. Juynboll, Encyclopedia of canonical ḥadīth.” JSAI 36 (2009), pp. 539–49.Google Scholar
Murata, Sachiko, and Chittick, William C.The vision of Islam. New York: Paragon House, 1997.Google Scholar
Nabielek, Rainer.Weintrauben statt Jungfrauen als paradiesische Freude.” DAVO Nachrichten 17 (2003), pp. 37a–45b.Google Scholar
Nafi, Basheer M. “A teacher of Ibn ʿAbd al-Wahhāb: Muḥammad Ḥayāt al-Sindī and the revival of aṣḥāb al-ḥadīth's methodology.” Islamic Law and Society 13,2 (2006), pp. 208–41.
Nagel, Tilman. Geschichte der islamischen Theologie: Von Mohammed bis zur Gegenwart. Munich: Beck, 1994.Google Scholar
Nagel, TilmanMedinensische Einschübe in mekkanischen Suren. Göttingen: Vandenhoeck und Ruprecht, 1995.Google Scholar
Nakamura, Kojiro. “Imām Ghazālī's cosmology reconsidered with special reference to the concept of ‘Jabarūt.’SI 80 (1994), pp. 29–46.Google Scholar
Nasr, Seyyed Hossein. “Le shîʿisme et le soufisme.” In Fahd, ed. Le Shîʿisme imâmite, pp. 215–33.
Nebes, Norbert. “The martyrs of Najrān and the end of Ḥimyar: On the political history of South Arabia in the early sixth century.” In Neuwirth, Sinai, and Marx, eds. The Quran in context, pp. 27–59.
Neuwirth, Angelika. Der Koran als Text der Spätantike: Ein europäischer Zugang. Berlin: Verlag der Weltreligionen, 2010.Google Scholar
Neuwirth, AngelikaDer Koran. Vol. 1:Frühmekkanische Suren; Handkommentar mit Übersetzung [= Handkommentar]. Berlin: Verlag der Weltreligionen, 2011.
Neuwirth, Angelika “Qurʾanic readings of the psalms.” In Neuwirth, Sinai, and Marx, eds. The Quran in context, pp. 733–78.
Neuwirth, Angelika “Reclaiming paradise lost.” In Orientalia Christiana: Festschrift für Hubert Kaufhold zum 70. Geburtstag. Edited by Bruns, Peter and Luthe, Heinz Otto. Wiesbaden: Harrassowitz, 2013, pp. 333–54.Google Scholar
Neuwirth, AngelikaStudien zur Komposition der mekkanischen Suren. Berlin and New York: de Gruyter, 1981.Google Scholar
Neuwirth, Angelika “Zeit und Ewigkeit in den Psalmen und im Koran.” In Zeit und Ewigkeit als Raum göttlichen Handelns: Religionsgeschichtliche, theologische und philosophische Perspektiven. Edited by Kratz, Reinhard G. and Spieckermann, Hermann. Berlin and New York: de Gruyter, 2009, pp. 319–42.Google Scholar
Neuwirth, Angelika, Sinai, Nicolai, and Marx, Michael, eds. The Quran in context: Historical and literary investigations into the Qurʾānic milieu. Leiden: Brill, 2010Google Scholar
Newby, Gordon D.The development of Qurʾan commentary in early Islam in its relationship to Judaeo-Christian traditions of scriptural commentary.” Journal of the American Academy of Religion 47,4 (1980), pp. 685–97.Google Scholar
Nicholson, Richard A.An early Arabic version of the miʿrāj of Abū Yazīd al-Bisṭāmī.” Islamica 2,3 (1926), pp. 403–8.Google Scholar
Nilsson, Martin P.Geschichte der griechischen Religion. 2 vols. First publ. 1941. Munich: Beck, 1967–74, 3rd ed.Google Scholar
Nöldeke, Arnold. Das Heiligtum al-Husains zu Kerbalâ. Berlin: Mayer & Müller, 1909.Google Scholar
Nöldeke, Theodor. Geschichte des Qorāns. Vol. 1: Über den Ursprung des Qorāns. 2nd ed. prepared by Schwally, Friedrich. Leipzig: T. Dieter, 1909.Google Scholar
Nünlist, Tobias.Himmelfahrt und Heiligkeit im Islam: Eine Studie unter besonderer Berücksichtigung von Ibn Sinās Miʿrāǧ-nāmeh. Bern and New York: P. Lang, 2002.
Nwyia, Paul. Exégèse Coranique et langage mystique: Nouvel essai sur le lexique technique des mystiques musulmans. Beirut: Dar el-Machreq, 1970.Google Scholar
Nwyia, Paul, ed. Trois oeuvres inédites de mystiques musulmanes: Šaqīq al-Balkhī, Ibn ʿAṭāʾ, Niffarī. Beirut: Dar al-Machreq, 1976.Google Scholar
Obermann, Julian. “Islamic origins: A study in background and formation.” In The Arab heritage. Edited by Faris, Nabih Amin. Princeton, NJ: Princeton University Press, 1944, pp. 58–120.Google Scholar
Ohlander, Eric. “Ibn Kathīr.” In Essays in Arabic literary biography, 1350–1850. Edited by Lowry, Joe and Stewart, Devin. Wiesbaden: Harrassowitz, 2009, pp. 147–59.Google Scholar
O'Meara, Simon. “Muslim visuality and the visibility of paradise and this world.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
O'Meara, Simon.Space and Muslim urban life: At the limits of the labyrinth of Fes. London and New York: Routledge, 2007.Google Scholar
Ormsby, Eric.The faith of Pharaoh: A disputed question in Islamic theology.” SI 98–9 (2004), pp. 5–28.Google Scholar
O'shaughnessy, Thomas J.Eschatological themes in the Qurʾān. [Manila]: Cardinal Bea Institute, Loyola School of Theology, Ateneo de Manila University, 1986.Google Scholar
O'shaughnessy, Thomas J.Muhammad's thoughts on death: A thematic study of the Qurʾanic data. Leiden: E. J. Brill, 1969.Google Scholar
O'shaughnessy, Thomas J.The seven names for hell in the Qurʾān.” BSOAS 24,3 (1961), pp. 444–69.Google Scholar
Ott, Claudia. “Das Paradies in den Erzählungen aus Tausendundeiner Nacht.” In 1001 Nacht: Wege ins Paradies. Edited by Müller, Andrea and Roder, Hartmut. Mainz: von Zabern, 2006, pp. 11–18.Google Scholar
Ott, Claudia “Paradise, Alexander, and the Arabian nights.” In Günther, and Lawson, , eds. Roads to paradise, forthcoming.
Pagani, Samuela. “Ibn ʿArabī and political hell.” In Lange, , ed. Locating hell, pp. 175–207.
Pagani, Samuela “Un paradiso in terra: Il ḥammām e la economia della salvezza.” In Hammam: Le terme nel Islam. Edited by d'Amora, Rosita and Pagani, Samuela. Florence: Leo S. Olschki Editore, 2010, pp. 133–58.Google Scholar
Pagani, Samuela “Vane speranze, false minacce: L'islam e la durata dell'inferno.” In Inferni temporanei: Visioni dell'aldilà dall'estremo Oriente all'estremo Occidente. Edited by Migliore, Maria Chiara and Pagani, Samuela. Rome: Carocci editore, 2011, pp. 179–222.Google Scholar
Palmer, Edward Henry. Oriental mysticism: A treatise on sufistic and unitarian theosophy of the Persians. First published London: Bell and Daldy, 1867. London: Luzac, 1938.Google Scholar
Paret, Rudi. Der Koran: Kommentar und Konkordanz. 2 vols. Stuttgart: W. Kohlhammer, 1977, 2nd ed.Google Scholar
Paret, RudiFrühislamische Liebesgeschichten: Ein Beitrag zur vergleichenden Literaturgeschichte. Basel: P. Haupt, 1927.Google Scholar
Pautz, Otto. Muhammeds Lehre von der Offenbarung. Leipzig: J. C. Hinrichs'sche Buchhandlung, 1898.Google Scholar
Pedersen, J. “The Islamic preacher: Wāʿīẓ, mudhakkir, qāṣṣ.” In Ignace Goldziher memorial volume. Edited by Löwinger, Samuel and Somogyi, Joseph. 2 vols. Budapest: s.n., 1948–58, Vol. 1, pp. 226–51.Google Scholar
Pennachietti, F. A.Il racconto di Giomgiomé di Faridoddin Attàr e le sue fonti cristiane.” Orientalia Christiana Periodica 62 (1996), pp. 89–112.Google Scholar
Pérès, Henri. La poésie andalouse en arabe classique au XIe siècle: Ses aspects généraux, ses principaux thèmes et sa valeur documentaire. Paris: Adrien-Maisonneuve, 1953.Google Scholar
Peters, Rudolph. Crime and punishment in Islamic law: Theory and practice from the sixteenth to the twenty-first century. Cambridge and New York: Cambridge University Press, 2005.Google Scholar
Phillips, Jonathan P.Holy warriors: A modern history of the Crusades.London: Vintage, 2010.
Philonenko, Marc. “Une expression qoumranienne dans le Coran.” In Atti del Terzo Congresso di Studi Arabi e Islamici, Ravello 1–6 settembre 1966. Naples: Istituto universitario orientale, 1967, pp. 553–6.Google Scholar
Picken, Gavin. “Tazkiyat al-nafs: the Qurʾānic paradigm.” JQS 7,2 (2005), pp. 101–27.
Pinder-Wilson, R. “The Persian garden: Bagh and chahar bagh.” In The Islamic garden. Edited by MacDougall, Elisabeth B. and Ettinghausen, Richard. Washington, DC: Dumbarton Oaks, 1976, pp. 69–85.Google Scholar
Pisani, Emmanuel. “Hors de l'Islam point de salut? Juifs, chrétiens et hétérodoxes dans l'eschatologie d'al-Ghazālī.” MIDEO 30 (2014), 139–84.Google Scholar
Pococke, Edward. Notae miscellaneae philologico-biblicae. Edited by Reineccius, Christian. Leipzig: Sumptibus Haeredum Lanckisianorum, 1705.Google Scholar
Pomerantz, Maurice A. “Muʿtazilī theory in practice: The repentance (tawba) of government officials in the 4th/10th century.” In A common rationality: Muʿtazilism in Islam and Judaism. Edited by Adang, Camilla, Schmidtke, Sabine, and Sklare, David. Würzburg: Ergon, 2007, pp. 463–93.Google Scholar
Poonawala, Ismail K. “Al-Sijistānī and his K. al-Maqālīd.” In Essays on Islamic civilization presented to Niyazi Berkes. Edited by Donald P. Little. Leiden: Brill, 1976, pp. 274–83.
Poonawala, Ismail K. “Ismāʿīlī taʾwīl of the Qurʾān.” In Approaches to the history of the interpretation of the Qurʾān. Edited by Rippin, Anrew. Oxford: Clarendon Press, 1988, pp. 199–222.Google Scholar
Preckel, Claudia. “Screening Ṣiddīq Ḥasan Khān's library: The use of Ḥanbalī literature in 19th-century Bhopal.” In Islamic theology, philosophy and law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Edited by Krawietz, Birgit and Tamer, Georges. Berlin: de Gruyter, 2013, pp. 162–219.Google Scholar
Pregill, Michael. “ʿIsrāʾīliyyāt, myth, and pseudepigraphy: Wahb b. Munabbih and the early Islamic version of the fall of Adam and Eve.” JSAI 34 (2008), pp. 215–84.Google Scholar
Rabin, Chaim. ““Islam and the Qumran Sect.” First publ. 1957. Reprinted in The Qur'an: Style and Contents. Edited by Andrew Rippin. Aldershot, UK: Ashgate Variorum, 2001, pp. 1–20.
Radscheit, Matthias. “Der Höllenbaum.” In Der Koran und sein religiöses und kulturelles Umfeld. Edited by Nagel, Tilman (with Müller-Luckner, Elisabeth). Munich: R. Oldenbourg Verlag, 2010, pp. 97–133.Google Scholar
Rahman, Fazlur.Dreams, imagination, and ʿālam al-mithāl.IS 3,2 (1964), pp. 167–80.Google Scholar
Rahman, Fazlur.Major themes of the Qurʾān. Minneapolis, MN: Bibliotheca Islamica, 1980.Google Scholar
Rahman, Fazlur.The philosophy of Mullā Ṣadrā (Ṣadr al-Dīn al-Shīrāzī). Albany, NY: SUNY Press, 1975.Google Scholar
Raphael, Simcha Paul.Jewish views of the afterlife. First publ. 1994. 2nd ed. Lanham, MD: Rowman and Littlefield Publishers, 2009.Google Scholar
Raven, Wim. “A Kitāb al-ʿAẓama: On cosmology, hell and paradise.” In Miscellanea Arabica et Islamica: Dissertationes in Academia Ultratrajectina prolatae (Orientalia Lovaniensia Analecta, 53). Edited by de Jong, Fred. Leuven: Peeters, 1993, pp. 135–42.Google Scholar
Raven, Wim. “Hell in popular Muslim imagination: The anonymous Kitāb al-ʿAẓama.” In Lange, ed. Locating hell, pp. 144–62.
Reat, N. R.The tree symbol in Islam.” Studies in Comparative Religion 9 (1975), pp. 164–82.Google Scholar
Rebstock, Ulrich. “Das ‘Grabesleben’: Eine islamische Konstruktion zwischen Himmel und Hölle.” In Islamstudien ohne Ende: Festschrift für Werner Ende zum 65. Geburtstag. Edited by Brunner, Rainer. Würzburg: Ergon, 2002, pp. 371–82.Google Scholar
Reeves, Minou. Muhammad in Europe: A thousand years of Western myth-making. New York: New York University Press, 2003.Google Scholar
Reinert, Benedikt. Die Lehre vom tawakkul in der klassischen Sufik. Berlin: de Gruyter, 1968.CrossRefGoogle Scholar
Reinhart, Kevin. “Impurity/no danger.” History of Religions 30,1 (1990), pp. 1–24.
Reinhart, Kevin “Ritual action and practical action: The incomprehensibility of Muslim devotional action.” In Islamic law in theory: Studies on jurisprudence in honor of Bernard Weiss. Edited by Reinhart, Kevin and Gleave, Robert. Leiden: Brill, 2014, pp. 55–103.Google Scholar
Reinhart, Kevin “The here and the hereafter in Islamic religious thought.” In Images of paradise in Islamic art. Edited by Blair, Sheila S. and Bloom, Jonathan M.. Hanover, NH: Hood Museum of Art, 1991, pp. 15–21.Google Scholar
Reinhart, Kevin “What to do with ritual texts: Islamic fiqhtexts and the study of Islamic ritual.” In Surveying Islamic Studies: Innovations, transformations, continuities. Edited by Buskens, Léon. Amsterdam: Amsterdam University Press, forthcoming.
Reland, Adriaan. De religione Mohammedica libri duo. First publ. 1705. Utrecht: Gulielmi Broedelet, 1717, 2nd ed.Google Scholar
Rescher, Otto.Studien über den Inhalt von 1001 Nacht.” Der Islam 9 (1919), pp. 1–94.Google Scholar
Reuschel, Wolfgang. Aspekt und Tempus in der Sprache des Korans. Frankfurt: Peter Lang, 1996.Google Scholar
Reynolds, Gabriel Said. “Introduction.” In idem, ed. The Qurʾān in its historical context. London and New York: Routledge, 2008, pp. 1–25.Google Scholar
Reynolds, Gabriel SaidLe problème de la chronologie du Coran.” Arabica 58 (2011), pp. 477–502.CrossRefGoogle Scholar
Reynolds, Gabriel SaidThe Qurʾān and its biblical subtext. London and New York: Routledge, 2010.Google Scholar
Ri, Andreas Su-Min. Commentaire de la Caverne des trésors: Étude sur l'histoire du texte et de ses sources. Louvain: Peeters, 2000.Google Scholar
Ridgeon, Lloyd. ʿAzīz Nasafī. Richmond, UK: Curzon Press, 1998.Google Scholar
Ritter, Helmut. Das Meer der Seele: Mensch, Welt und Gott in den Geschichten des Farīduddīn ʿAttār. Leiden: E. J. Brill, 1955.Google Scholar
Ritter, Helmut “Die Aussprüche des Bāyezīd Bisṭāmī: Eine vorläufige Skizze.” In Westöstliche Abhandlungen: Rudolf Tschudi zum siebzigsten Geburtstag überreicht von Freunden und Schülern. Edited by Meier, Fritz. Wiesbaden: Harrassowitz, 1954, pp. 231–43.Google Scholar
Ritter, HelmutStudien zur Geschichte der islamischen Frömmigkeit: I. Ḥasan al-Baṣrī.” Der Islam 21 (1933), pp. 1–83.CrossRefGoogle Scholar
Rizvi, Sajjad. Mullā Ṣadrā and metaphysics: Modulation of being. London and New York: Routledge, 2009.Google Scholar
Rippin, Andrew. “The commerce of eschatology.” In The Qurʾan as text. Edited by Wild, Stefan. Leiden: E. J. Brill, 1996, pp. 125–35.Google Scholar
Robin, Christian Julien. “Nagrān vers l'époque du massacre: notes sur l'histoire politique, économique et institutionelle et sur l'introduction du christianisme (avec un réexamen du Martyre d'Azqīr).” In Juifs et chrétiens en Arabie aux Ve et VIe siècles. Regards croisés sur les sources. Edited by Beaucamp, Joëlle, Briquel-Chatonnet, Françoise, and Robin, Christian Julien. Paris: Association des amis du Centre d'histoire et civilisation de Byzance, 2010, pp. 39–106.Google Scholar
Robson, James. “Is the Moslem hell eternal?MW 28 (1938), pp. 386–96.Google Scholar
Roggema, Barbara. “Letter of ʿUmar b. ʿAbd al-ʿAzīz.” In CMR, s.v. [“Title uncertain”]. Online publication (2010).
Rosenthal, Franz. A history of Muslim historiography. Leiden: E. J. Brill, 1952.Google Scholar
Rosenthal, FranzNineteen.” Analecta Biblica 12 (1959), pp. 304–18.Google Scholar
Rosenthal, Franz “Reflections on love in paradise.” In Love and death in the ancient Near East: Essays in honor of Marvin H. Pope. Edited by Marks, John H. and Good, Robert M.. Guilford: Four Quarters Publishing, 1987, pp. 247–54.Google Scholar
Rosenthal, Franz“Sweeter than hope”: Complaint and hope in medieval Islam. Leiden: E. J. Brill, 1983.Google Scholar
Rowson, Everett. A Muslim philosopher on the soul and its fate. New Haven, CT: American Oriental Society, 1988.Google Scholar
Rowson, Everett “Reveal or conceal: Public humiliation and banishment as punishments in early Islamic times.” In Lange and Fierro, eds. Public violence, pp. 119–29.
Rubin, Uri. “Apes, pigs, and the Islamic identity.” IOS 17 (1997), pp. 89–112.Google Scholar
Rubin, UriBetween Bible and Qurʾān: The children of Israel in the Islamic self-image. Princeton, NJ: Darwin Press, 1999.Google Scholar
Rubin, UriThe Kaʿba: Aspects of its ritual function.” JSAI 8 (1986), pp. 97–131.Google Scholar
Rudolph, Ulrich. “Abū Naṣr al-Farābī.” In Philosophie in der islamischen Welt. Vol. 1: 8.-10. Jahrhundert. Edited by Rudolph, Ulrich (with Renate Würsch). Basel: Schwabe Verlag, 2012, pp. 365–457.Google Scholar
Rudolph, Ulrich.Al-Māturīdī und die sunnitische Theologie in Samarkand. New York: E. J. Brill, 1997.Google Scholar
Ruggles, D. Fairchild. Gardens, landscapes, and vision in the palaces of Islamic Spain. University Park: Pennsylvania State University Press, 2000.Google Scholar
Rüling, J. B.Beiträge zur Eschatologie des Islam. Leipzig: Harrassowitz, 1895.Google Scholar
Rustom, Mohammed. “Psychology, eschatology and imagination in Mullā Ṣadrā Shīrāzī's commentary on the ḥadīth of awakening.” Islamic Science 5,1 (2007), pp. 9–22.Google Scholar
Rustom, MohammedReview of S. Rivzi, Mullā Ṣadrā and metaphysics: Modulation of being.” JIS 22,3 (2011), pp. 409–12.Google Scholar
Rustom, MohammedThe triumph of mercy: Philosophy and scripture in Mullā Ṣadrā. Albany, NY: SUNY Press, 2012.Google Scholar
Rustomji, Nerina. The Garden and the Fire: Heaven and hell in Islamic culture. New York: Columbia University Press, 2009.Google Scholar
Ryad, Amr. “Eschatology between reason and revelation: Death and resurrection in modern Islamic theology.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Saeedullah, . The life and works of Muḥammad Ṣiddīq Ḥasan Khan, Nawab of Bhopal, 1248–1307/1832–1890. Lahore: Sh. Muhammad Ashraf, 1973.Google Scholar
Safi, Omid. The politics of knowledge in premodern Islam: Negotiating ideology and religious inquiry. Chapel Hill: University of North Carolina Press, 2006.Google Scholar
Sale, George. “Preliminary discourse.” In The Korân. London and New York: Frederick Warne and Co. Ltd., n.d., pp. 1–208.Google Scholar
Saleh, Walid A. “Paradise in an Islamic ʿajāʾib work: The delight of onlookers and the signs for investigators of Marʿī b. Yūsuf al-Karmī (d. 1033/1624).” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Saleh, Walid A.The formation of the classical tafsīr tradition: The Qurʾān commentary of al-Thaʿlabī (d. 427/1035). Boston: Brill, 2004.Google Scholar
Sanderson, Gordon. A guide to the buildings and gardens, Delhi Fort.Delhi: Manager of Publications, 1937.
Sands, Kristin Zahra. Sufi commentaries on the Qurʾan in classical Islam. London and New York: Routledge, 2005.
Sauvaget, Jean. La mosquée omeyyade de Médine: Étude sur les origines architecturales de la mosquée et de la basilique. Paris: Vanoest, 1947.Google Scholar
Savage-Smith, Emilie. “In medieval Islamic cosmography, where is paradise?” In The cosmography of paradise: The other world from ancient Mesopotamia to early modern Europe. Edited by Scafi, Alessandro. London: Warburg Institute, forthcoming.
Schimmel, Annemarie. Die Träume des Kalifen: Träume und ihre Deutung in der islamischen Kultur. Munich: C. H. Beck, 1998.Google Scholar
Schimmel, Annemarie “‘I take of the dress of the body’: Eros in Sufi literature and life.” In Religion and the body. Edited by Coakley, Sarah. Cambridge: Cambridge University Press, 2000, pp. 262–88.Google Scholar
Schimmel, Annemarie “The celestial garden in Islam.” in The Islamic garden. Edited by MacDougall, Elizabeth B. and Ettinghausen, Richard. Washington, DC: Dumbarton Oaks, 1976, pp. 11–39.Google Scholar
Schimmel, AnnemarieThe triumphal sun: A study of the works of Jalāloddīn Rumi. London: Fine Books, 1978.Google Scholar
Schmidtke, Sabine. A Muʿtazilite creed of al-Zamakhsharī (d. 538/1144). Stuttgart: Franz Steiner Verlag, 1997.Google Scholar
Schmidtke, SabineThe doctrine of transmigration of the soul according to Suhrawardī (killed 587/1191) and his followers.” Studia Iranica 28 (1999), pp. 237–54.CrossRefGoogle Scholar
Schmidtke, SabineThe theology of al-ʿAllāma al-Ḥillī (d. 726/1325). Berlin: K. Schwarz, 1991.Google Scholar
Schmidtke, SabineTheologie, Philosophie und Mystik im zwölferschiitischen Islam des 9./15. Jahrhunderts: Die Gedankenwelten des Ibn Abī Ǧumhūr al-Aḥsāʾī (um 838/1434-nach 905/1501). Boston: Brill, 2000.Google Scholar
Schöck, Cornelia. Adam im Islam: Ein Beitrag zur Ideengeschichte der Sunna. Berlin: K. Schwarz, 1993.Google Scholar
Schrieke, Bertram. “Die Himmelsreise Mohammeds.” Der Islam 6 (1916), pp. 1–30.Google Scholar
Séd, N.Les hymnes sur le paradis de Saint Ephrem et les traditions juives.” Le Muséon 81 (1968), pp. 455–501.Google Scholar
Segal, Alan S.Life after death: A history of the afterlife in the religions of the West. New York: Doubleday, 2004.Google Scholar
Séguy, Marie-Rose.The miraculous journey of Mahomet: Mirâj Nâmeh Bibliothèque Nationale, Paris (Manuscrit Supplément Turk 190). New York: Georges Braziller, 1977.Google Scholar
Seidensticker, Tilman. “Der rūḥ der Toten.” In Kaškūl: Festschrift zum 25. Jahrestag der Wiederbegründung des Instituts für Orientalistik an der Justus-Liebig-Universität Giessen. Edited by Wagner, Ewald and Röhrborn, Klaus. Wiesbaden: Harrassowitz, 1989, pp. 141–56.Google Scholar
Sells, Michael. Approaching the Qurʾān: The early revelations. Ashland, OR: White Cloud Press, 1999.Google Scholar
Sells, MichaelEarly Islamic mysticism: Sufi, Qur'an, Mi'raj, poetic and theological writings. New York: Paulist Press, 1996.Google Scholar
Shalem, Avinoam. “Biʾr al-waraqa, legend and truth: A note on medieval sacred geography.” Palestine Exploration Quarterly 127 (1995), pp. 50–61.CrossRefGoogle Scholar
Shoemaker, Stephen J. “Muḥammad and the Qurʾān.” In The Oxford handbook of Late Antiquity. Edited by Johnson, Scott Fitzgerald. Oxford: Oxford University Press, 2012, pp. 1078–1108.Google Scholar
Shoemaker, Stephen J.The death of a prophet: The end of Muḥammad's life and the beginnings of Islam. Philadelphia: University of Philadelphia Press, 2012.CrossRefGoogle Scholar
Shoshan, Boaz. “High culture and popular culture in medieval Islam.” SI 73 (1991), pp. 67–107.Google Scholar
Shoshan, BoazPopular culture in medieval Cairo. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Silverstein, Adam. “On the original meaning of the Qurʾānic term al-shayṭān al-rajīm.” JAOS 133,1 (2013), pp. 21–33.Google Scholar
Sinai, Nicolai. Der Koran: Die heilige Schrift. Freiburg, Basel, and Vienna: Herder, 2012.Google Scholar
Sinai, Nicolai “Kommentar.” In idem, trans. Shihāb al-Dīn al-Suhrawardī: Philosophie der Erleuchtung. Berlin: Verlag der Weltreligionen, 2011, pp. 223–432.Google Scholar
Sinai, NicolaiFortschreibung und Auslegung: Studien zur frühen Koraninterpretation. Wiesbaden: Harrassowitz, 2009.Google Scholar
Sinai, Nicolai “The Qur'an as process.” In Neuwirth, Sinai, and Marx, eds. The Quran in context, pp. 407–39.
Sirriyeh, Elizabeth. Sufi visionary of Ottoman Damascus: ʿAbd al-Ghanī al-Nābulusī, 1641–1731. London: Routledge, 2005.Google Scholar
Smith, Edmund W.Akbar's tomb, Sikandarah, near Agra.Allahabad: F. Luker, 1909.
Smith, Jane Idleman. “Concourse between the living and the dead in Islamic eschatological literature.” History of Religions 19,3 (1980), pp. 224–36.CrossRefGoogle Scholar
Smith, Jane Idleman “Introduction.” In eadem, trans. The Precious Pearl. Missoula, MT: Scholars Press, 1979, pp. 1–12.Google Scholar
Smith, Jane Idleman “Old French travel accounts of Muslim beliefs concerning the afterlife.” In Christian-Muslim encounters. Edited by Haddad, Yvonne Yazbeck and Haddad, Wadi Z.. Gainesville: University Press of Florida, 1995, pp. 221–41.Google Scholar
Smith, Jane Idleman, and Yvonne Yazbeck, Haddad. The Islamic understanding of death and resurrection. First published 1981. Oxford: Oxford University Press, 2002.Google Scholar
Smith, Jonathan Z. “The devil in Mr. Jones.” In Imagining religion: From Babylon to Jonestown. Chicago: University of Chicago Press, 1982, pp. 102–20.Google Scholar
Smith, Margaret. Al-Ghazālī, the mystic: A study of the life and personality of Abū Ḥāmid al-Ghazālī, together with an account of his mystical teaching and an estimate of his place in the history of Islamic mysticism.London: Luzac and Co., 1944.
Smith, MargaretThe Forerunner of al-Ghazālī.” JRAS, New Series 68,1 (1936), pp. 65–78.Google Scholar
Snouck Hurgronje, Christiaan. “Der Mahdi.” Revue Coloniale Internationale 1 (1886), pp. 25–59.Google Scholar
Sourdel, Dominique.L'Imamisme vu par le cheikh al-Mufīd.” REI 40 (1972), pp. 217–96.Google Scholar
Stanner, W. E. H. “The Dreaming (1953).” In The dreaming and other essays. Melbourne: Black Inc. Agenda, [2009?], pp. 57–72.Google Scholar
Stehly, Ralph.Un problème de théologie musulmane: La définition des fautes graves (kabāʾir).” REI 45 (1977), pp. 165–81.Google Scholar
Stieglecker, Hermann. Die Glaubenslehren des Islam. Munich, Paderborn, and Vienna: Ferdinand Schöningh, 1962.Google Scholar
Stolz, Fritz. “Paradiese und Gegenwelten.” Zeitschrift für Religionswissenschaft 1,1 (1993), pp. 5–24.CrossRefGoogle Scholar
Stowasser, Barbara Freyer. The day begins at sunset: Perceptions of time in the Islamic world. London and New York: I. B. Tauris, 2014.Google Scholar
Strack, H. L., and Stemberger, Günter. Einleitung in Talmud und Midrasch. First published in 1982. Translated and edited by Bockmuehl, Markus. Introduction to the Talmud and Midrash. 2nd printing. Minneapolis, MN: Fortress Press, 1996.Google Scholar
Strohmaier, Gotthard. “Die angeblichen und die wirklichen orientalischen Quellen der ‘Divina Comedia.’” In Von Demokrit bis Dante. Hildesheim, Zurich, and New York: Georg Olms Verlag, 1996, pp. 471–86.Google Scholar
Stroumsa, Sarah. “‘True felicity’: Paradise in the thought of Avicenna and Maimonides.” Medieval Encounters 4,1 (1998), pp. 51–77.CrossRefGoogle Scholar
Stytkevych, Jaroslav. Muḥammad and the golden bough: Reconstructing Arabian myth. Bloomington: Indiana University Press, 1996.Google Scholar
Sublet, Jacqueline. “Nommer l'animal.” In Benkheira, Mohammed Hocine, Mayeur-Jaouen, Catherine, and Sublet, Jacqueline, L'animal en islam. Pairs: Les Indes savantes, 2005, pp. 45–76.Google Scholar
Sviri, Sara. “Between fear and hope: On the coincidence of opposites in Islamic mysticism.” JSAI 9 (1987), pp. 316–49.Google Scholar
Szombathy, Zoltán. “Come hell or high water: Afterlife as a poetic convention in mediaeval Arabic literature.” In Dévényi and Fodor, eds., Proceedings [Part 1], pp. 163–78.
Tamer, Georges. Zeit und Gott: Hellenistische Zeitvorstellungen in der altarabischen Dichtung und im Koran.Berlin and New York: de Gruyter, 2008.
ter Haar, J. G. J.Follower and heir of the Prophet: Shaykh Aḥmad Sirhindī (1564–1624) as mystic. Leiden: Het oosters instituut, 1992.Google Scholar
Tesei, Tommaso. “The barzakh and the intermediate state of the dead in the Quran.” In Lange, ed. Locating hell, pp. 31-55.
Tesei, Tommaso “Some cosmological notions from late antiquity in Q 18:60–65: The Qurʾān in light of its cultural context.” JAOS 135,1 (2015), pp. 19–32.
Tesei, Tommaso “The Prophecy of Ḏū-l-Qarnayn (Q 18:83–102) and the origins of the Qurʾānic corpus.” In Miscellanea arabica 2013-14. Edited by A. Arioli. Rome: Aracne Editrice, 2014, pp. 273-90.
Thomas, David. “Ḥumayd ibn Saʿīd ibn Bakhtiyār.” In CMR, s.v. Online publication (2010).
Thomassen, Einar. “Islamic hell.” Numen 56 (2009), pp. 401–16.CrossRefGoogle Scholar
Tillier, Mathieu. “The qāḍībefore the Judge: The social use of eschatology in Muslim courts.” In The divine courtroom in comparative perspective. Edited by Mermelstein, Ari and Holtz, Shalom E.. Leiden and Boston: Brill, 2014, pp. 260–75.Google Scholar
Toelle, Heidi. Le Coran revisité: Le feu, l'eau, l'air et la terre. Damascus: Institut français d'études arabes, 1999.Google Scholar
Tolan, John. Petrus Alfonsi and his medieval readers.Gainesville: University Press of Florida Press, 1998.
Tolan, JohnSaracens: Islam in the Medieval European Imagination. New York: Columbia University Press, 2002.Google Scholar
Tolan, John “Sermons [of Jacques de Vitry].” In CMR, s.v. Online publication (2014).
Tora-Niehoff, Isabel. Al-Ḥīra: Eine arabische Kulturmetropole im spätantiken Kontext. Leiden: Brill, 2014.Google Scholar
Tottoli, Roberto. Biblical prophets in the Qurʾān and Muslim literature. London: Routledge, 2002.Google Scholar
Tottoli, RobertoMuslim eschatological literature and Western studies.” Der Islam, 83 (2008), pp. 452–77.CrossRefGoogle Scholar
Tottoli, Roberto “Muslim eschatology and the Ascension of the Prophet Muḥammad: Describing paradise in miʿrāj traditions and literature.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Tottoli, RobertoThe Qurʾan, Qurʾanic exegesis and Muslim traditions: The case of zamharīr (Q. 76:13).” JQS 10,1 (2009), pp. 142–52.Google Scholar
Tottoli, RobertoThe story of Jesus and the skull in Arabic literature: The emergence and growth of a religious tradition.” JSAI 28 (2003), pp. 225–59.Google Scholar
Tottoli, Roberto “Tours of hell and punishment of sinners in miʿrāj narratives: Use and meaning of eschatology in Muḥammad's Ascension.” In Gruber and Colby, eds. The Prophet's ascension, pp. 11–26.
Turner, Bryan. Weber and Islam: A critical study. London and Boston: Routledge and Kegan Paul, 1998, 2nd ed.Google Scholar
Tweed, Thomas A. Crossing and dwelling: A theory of religion. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
Tye, Michael. “Imagery.” In Routledge encyclopedia of philosophy. Edited by Craig, Edward et al. Routledge: London and New York, 1998, Vol. 4, pp. 703b–705b.Google Scholar
Ulbert, Thilo. Die Basilika des heiligen Kreuzes in Resafe-Sergiopolis. Mainz: Zabern, 1986.Google Scholar
Vadet, Jean-Claude.L'’acculturation’ des sudarabiques de Fusṭāṭ au lendemain de la conquête arabe.” Bulletin d'Etudes Orientales 22 (1969), pp. 7–14.Google Scholar
Vajda, Georges. “Le problème de la vision de Dieu (ruʾya) d'après quelques auteurs šīʿites duodécimains.” In Fahd, ed. Le Shîʿisme imâmite, pp. 31–54.
Vakily, Abdollah. “Some notes on Shaykh Aḥmad Sirhindī and the problem of the mystical significance of paradise.” In Reason and inspiration in Islam: Theology, philosophy and mysticism in Muslim thought. Edited by Lawson, Todd. London: I. B. Tauris, 2005, pp. 407–17.Google Scholar
van Amersfoort, J., and van Asselt, W. J.. Liever Turks dan Paaps? De visies van Johannes Coccejus, Gisbertus Voetius en Adrianus Relandus op de islam. Zoetermeer: Uitgeverij Boekencentrum, 1997.Google Scholar
van Bladel, Kevin. “Heavenly cords and Prophetic authority in the Quran and its late antique context.” BSOAS 70,2 (2007), pp. 223–46.CrossRefGoogle Scholar
van Bladel, Kevin “The Alexander Legendin the Qurʾān 18:83–102.” In The Qurʾān in its historical context. Edited by Reynolds, Gabriel Said. London and New York: Routledge, 2008, pp. 175–203.Google Scholar
van Ess, Josef. “ʿAbd al-Malik and the Dome of the Rock: An analysis of some texts.” In Bayt al-Maqdis: ʿAbd al-Malik's Jerusalem. Edited by Raby, Julian and Johns, Jeremy. Oxford: Oxford University Press, 1992, Vol. 1, pp. 89–103.Google Scholar
van Ess, Josef “Das begrenzte Paradies.” In Mélanges d'Islamologie. Volume dédié à la mémoire de Armand Abel. Edited by Salmon, P.. Leiden: Brill, 1974, pp. 108–27.Google Scholar
van Ess, JosefDas K. al-Nakṯ des Naẓẓām und seine Rezeption im Kitāb al-Futyā des Ǧāḥiẓ. Göttingen: Vandenhoeck and Ruprecht, 1972.Google Scholar
van Ess, JosefDer Eine und das Andere: Beobachtungen an islamischen häresiographischen Texten. 2 vols. Berlin and New York: de Gruyter, 2011.
van Ess, JosefDer Fehltritt des Gelehrten: Die “Pest von Emmaus” und ihre theologischen Nachspiele. Heidelberg: Winter, 2001.Google Scholar
van Ess, Josef “Schönheit und Macht: Verborgene Ansichten des islamischen Gottesbildes.” In Eranos 2005 und 2006: Schönheit und Mass. Edited by Hornung, Erich and Schweizer, Andreas. Basel: Schwabe Verlag, 2007, pp. 15–42.Google Scholar
van Ess, JosefThe flowering of Muslim theology. Cambridge, MA: Harvard University Press, 2006.Google Scholar
van Ess, JosefThe youthful god: Anthropomorphism in early Islam. The University Lecture in Religion at Arizona State University. [Tempe]: Arizona State University, 1989.
van Ess, JosefTheologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen Islam. Berlin and New York: de Gruyter, 1991–7.
van Ess, Josef “Zum Geleit.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
van Ess, Josef (with Hans Küng). Christentum und Weltreligionen: Islam. Munich and Zurich: Piper, 1994.Google Scholar
van Gelder, Geert Jan, and Hammond, Marlé, eds. Takhyīl: The imaginary in classical Arabic poetics. [Cambridge]: Gibb Memorial Trust, 2008.Google Scholar
van Leeuwen, Richard. “Literature and religious controversy: The vision of hell in Jamīl Ṣidqī al-Zahāwī's Thawra fī al-jaḥīm.” In Lange, , ed. Locating hell, pp. 337-51.
van Lit, Eric. “Eschatology and the world of image in Suhrawardī and his commentators.” PhD diss., Utrecht University, 2014.
van Lit, Eric, and Lange, Christian. “Al-Shahrazūrī's epistle on the ‘World of Image’ (ʿālam al-mithāl),” forthcoming.
van Reeth, Jan M.Le vignoble du Paradis et le chemin qui y mène: La thèse de C. Luxenberg et les sources du Coran.” Arabica 53,4 (2006), pp. 511–24.Google Scholar
Vasalou, Sophia. Moral agents and their deserts: The character of Muʿtazilite ethics. Princeton, NJ: Princeton University Press, 2008.CrossRefGoogle Scholar
Velji, Jamel A. “Fashioning empires at the edges of time: Apocalyptic and the rise of the medieval Ismāʿīlīs.” PhD diss., University of California at Santa Barbara, 2011.
Voll, John O. “Hadith scholars and tariqahs: An ulama group in the 18th century Haramayn and their impact in the Islamic world.” Journal of Asian and African Studies 15,3–4 (1980), pp. 264–73.
Volz, Paul. Jüdische Eschatologie von Daniel bis Akiba. Tübingen and Leipzig: Mohr, 1903.Google Scholar
von Grunebaum, Gustav E. “Ausbreitungs- und Anpassungsfähigkeit.” In Studien zum Kulturbild und Selbstverständnis des Islams. Zurich and Stuttgart: Artemis, 1969, pp. 11–22.Google Scholar
von Grunebaum, Gustav E.Observations on the Muslim concept of evil.” SI 31 (1970), pp. 117–34.Google Scholar
von Grunebaum, Gustav E. “The sacred character of Islamic cities.” Mélanges Taha Husain. Edited by Badawī, ʿAbd al-Raḥmān. Cairo: Dār al-Maʿārif, 1962, pp. 25–37.Google Scholar
von Hees, Syrinx. “The astonishing: A critique and re-reading of ʿaǧāʾib literature.” Middle Eastern Literatures 8 (2005), pp. 101–20.CrossRefGoogle Scholar
Voorhoeve, P.Handlist of Arabic manuscripts in the library of the University of Leiden and other collections in the Netherlands. Leiden: Bibliotheca Universitatis, 1957.Google Scholar
Vrolijk, Arnoud, and van Leeuwen, Richard. Arabic Studies in the Netherlands: A short history in portraits, 1580–1950. Leiden: Brill, 2014.
Vuckovic, Brooke Olson. Heavenly journeys, earthly concerns. New York: Routledge, 2005.Google Scholar
Waines, David. The odyssey of Ibn Battuta: Uncommon tales of a medieval adventurer. London and New York: I. B. Tauris, 2010.CrossRefGoogle Scholar
Walbridge, John. The science of mystic lights: Quṭb al-Dīn al-Shīrāzī and the illuminationist tradition in Islamic philosophy. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Walker, Paul E.Abū Tammām and his Kitāb al-Shajara: A new Ismaili treatise from tenth-century Khurasan.” JAOS 114 (1994), pp. 343–52.Google Scholar
Walker, Paul E. “Introduction.” In The wellsprings of wisdom: A study of Abū Yaʿqūb al-Sijistānī's Kitāb al-Yanābīʿ including a complete English translation with commentary and notes on the Arabic text. Salt Lake City: University of Utah Press, 1994, pp. 1–20.Google Scholar
Walker, Paul E. “The doctrine of metempsychosis in Islam.” In Islamic studies presented to Charles J. Adams. Edited by Hallaq, Wael and Little, Donald. Leiden: Brill, 1991, pp. 219–38.Google Scholar
Wansbrough, John. Qurʾanic studies: Sources and methods of scriptural interpretation. Oxford: Oxford University Press, 1977.Google Scholar
Warner, Marina. Fantastic metamorphoses, other worlds: Ways of telling the self.Oxford and New York: Oxford University Press, 2002.
Watt, William Montgomery, trans. Islamic creeds: A selection. Edinburgh: Edinburgh University Press, 1994.Google Scholar
Watt, William Montgomery. Muhammad at Medina. Oxford: Clarendon Press, 1956.Google Scholar
Watt, William MontgomeryThe authenticity of the works attributed to al-Ghazālī.” JRAS, New Series 84,1–2 (1952), pp. 24–45.Google Scholar
Weipert, Reinhart. “Die erhaltenen Werke des Ibn Abī d-Dunyā. Fortsetzung und Schluss.” Arabica 56 (2009), pp. 450–65.CrossRefGoogle Scholar
Weipert, Reinhart, and Weninger, Stefan. “Die erhaltenen Werke des Ibn Abī d-Dunyā. Eine vorläufige Bestandsaufnahme.” ZDMG 146 (1996), pp. 416–55.Google Scholar
Wellhausen, Julius. Reste arabischen Heidentums. Berlin: Georg Reimer, 1887.Google Scholar
Wendell, Charles. “The denizens of paradise.” Humaniora Islamica 2 (1974), pp. 29–59.Google Scholar
Wensinck, Arent Jan. “On the relation between Ghazālī's cosmology and his mysticism.” Mededeelingen der koninklijke akademie van weteschappen, afdeeling letterkunde 75, Serie A 6. Amsterdam: Noord-Hollandsche Uitgevers-Maatschappij, 1933, pp. 183–207.Google Scholar
Wensinck, Arent JanThe Muslim creed: Its genesis and historical development. Cambridge: The University Press, 1932.Google Scholar
Wheeler, Brannon. Mecca and Eden: Ritual, relics, and territory in Islam. Chicago: Chicago University Press, 2006.Google Scholar
Wild, Stefan. “Lost in philology? The virgins of paradise and the Luxenberg hypothesis.” In Neuwirth, Sinai, and Marx, eds. The Quran in context, pp. 625–48.
Wilk, Florian. “Jesajanische Prophetie im Spiegel exegetischer Tradition. Zu Hintergrund und Sinngehalts des Schriftzitats in 1 Kor 2,9.” In Die Septuaginta – Entstehung, Sprache, Geschichte. Edited by Siegfried Kreuzer, Martin Meiser, and Marcus Sigismund. Tübingen: Mohr Siebeck, 2012, pp. 480–504.
Winter, Michael. “Islamic attitudes toward the human body.” In Religious reflections on the human body. Edited by Law, Jane Marie. Bloomington: Indiana University Press, 1995, pp. 36–45.Google Scholar
Winter, MichaelSociety and religion in early Ottoman Egypt: Studies in the writings of ʿAbd al-Wahhab al-Shaʿrani. New Brunswick, NJ: Transaction Books, 1982.Google Scholar
Winter, Timothy J. “Introduction.” In idem, trans. The remembrance of death and the afterlife: Book XL of the Revival of the religious sciences. Cambridge: Islamic Texts Society, 1989, pp. xiii–xxx.Google Scholar
Witkam, Jan Just. “The battle of images: Mekka vs. Medina in the iconography of the manuscripts of al-Jazūlī's Dalāʾil al-khayrāt.” In Theoretical approaches to the transmission and edition of Oriental manuscripts: Proceedings of a symposium held in Istanbul March 28–30, 2001. Edited by Pfeiffer, Judith and Kropp, Manfred. Beirut: Ergon Verlag Würzburg, 2007, pp. 67–82.Google Scholar
Witztum, Joseph Benzion. “The Syriac milieu of the Qurʾān: The recasting of biblical narratives.” PhD diss., Princeton University, 2011.
Wolf, Kenneth Baxter. “Muhammad as antichrist in ninth-century Córdoba.” In Christians, Muslims, and Jews in Medieval and early modern Spain. Edited by Meyerson, Mark D. and English, Edward D.. South Bend, IN: Notre Dame Press, 1999, pp. 3–19.Google Scholar
Wolfensohn, Israel. “Ka'b al-Aḥbār und seine Stellung im ḥadīṯ und in der islamischen Legendenliteratur.” PhD diss., Johann Wolfgang Goethe-Universität Frankfurt, 1933.
Wolff, Moritz. Muhammedanische Eschatologie. Leipzig: Brockhaus, 1872. Reprint Hildesheim: G. Olms, 2004.Google Scholar
Wolff, MoritzBemerkungen zu der Schrift Aḥwāl al-ḳiyâme.” ZDMG 52 (1898), pp. 418–24.Google Scholar
Wright, J. Edward. The early history of heaven. New York: Oxford University Press, 2000.Google Scholar
Würtz, Thomas. “The orthodox conception of the hereafter: Saʿd al-Dīn al-Taftāzānī's (d. 793/1390) examination of some Muʿtazilite and philosophical objections.” In Günther and Lawson, eds. Roads to paradise, forthcoming.
Yazigi, Maya. “Ḥadīth al-ʿashara or the political uses of a tradition.” SI 86 (1997), pp. 159–67.Google Scholar
Yıldız, Osman. Aḥvāl-i ḳiyāmet: Giriş, inceleme, metin, dizinler. Istanbul: Şûle Yayınlarĭ, 2002.Google Scholar
Zakeri, Mohsen. Persian wisdom in Arabic garb: ʿAlī B. ʿUbayda Al-Rayḥānī (D. 219/834) and his Jawāhir Al-Kilam wa-Farāʾid al-Ḥikam. 2 vols. Leiden and Boston: Brill, 2007.
Zamitt, Martin R. A comparative lexical study of Qurʾānic Arabic. Leiden: Brill, 2002.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Secondary Sources
  • Christian Lange, Universiteit Utrecht, The Netherlands
  • Book: Paradise and Hell in Islamic Traditions
  • Online publication: 05 December 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139014847.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Secondary Sources
  • Christian Lange, Universiteit Utrecht, The Netherlands
  • Book: Paradise and Hell in Islamic Traditions
  • Online publication: 05 December 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139014847.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Secondary Sources
  • Christian Lange, Universiteit Utrecht, The Netherlands
  • Book: Paradise and Hell in Islamic Traditions
  • Online publication: 05 December 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139014847.012
Available formats
×