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1 - Precedents for Mughal architecture

Published online by Cambridge University Press:  28 March 2008

Catherine B. Asher
Affiliation:
University of Minnesota
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Summary

In 1526 a descendant of the Iranian house of Timur, Zahir al-Din Muhammad Babur, better known today simply as Babur, defeated the last ruler of the Lodi dynasty in a battle at Panipat, about 90 km north of Delhi. The Lodis were one of many short-lived Islamic houses that had ruled over much of the Indian subcontinent since the Islamic conquest of this area in 1192. Babur and his successors, who continued to rule north India until 1858, were known as the Mughals, a term Babur would not have liked, for originally it had a pejorative connotation. In contemporary eyes Babur's victory over Ibrahim Lodi was no more consequential than the frequent campaigns that brought changes in ruling power. However, well before the year 1600, during the reign of Babur's grandson, Akbar, it was clear that Mughal rule made a substantial impact on the cultural, economic, and political development of the lands it controlled – an area then called Hindustan. In the realm of architecture, the Mughals achieved master-builder status, producing monuments such as the Taj Mahal, which even today is considered one of the world's most magnificent buildings.

Unlike the contemporary and powerful Islamic rulers of Iran and Turkey, the Safavids and Ottomans, the Mughals ruled a land dominated by non-Muslims, largely Hindus. Just as indigenous religions and traditions were tolerated and in many cases even respected by the Mughal rulers, so, too, they incorporated in their patronage of the arts, literature and music many indigenous elements. Over their 300-year rule, Mughal attitudes toward the indigenous Indian population – Hindu and Muslim – varied; so did Mughal adaptation of earlier Indian art forms.

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Chapter
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Publisher: Cambridge University Press
Print publication year: 1992

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References

Ara, Matsuo, “The Lodhi Rulers and the Construction of Tomb-Buildings in Delhi,” Acta Asiatica, 43, 1982.Google Scholar
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Golombek, Lisa, “From Tamerlane to the Taj Mahal,” in Daneshvari, Abbas (ed.), Essays in Islamic Art and Architecture in Honor of Katharina Otto-Dorn (Malibu, 1981).Google Scholar
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Welch, Anthony, ”Qur'an and Tomb: The Religious Epigraphs of Two Early Sultanate Tombs in Delhi,” in Asher, Frederick M. and Gai, G. S. (eds.), Indian Epigraphy: Its Bearing on the History of Art (New Delhi, 1985).Google Scholar

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