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IV - The Papacy and the Catholic Church

Published online by Cambridge University Press:  28 March 2008

R. Aubenas
Affiliation:
University of Aix-Marseille
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Summary

After the long period of strife brought about by the Great Schism, the Church had at last become reunited. Rallying round Nicholas V (1449), it seemed as though, in a less troubled atmosphere, it would now pursue its unchanging ideal. There resounded once more the two words which symbolised its twin aspirations: at home, reform; abroad, crusade. Both were of pressing necessity. Perspicacious minds in every country were calling for a far-reaching reform of the Church and hoping —somewhat vaguely, it is true—for something of a return to the purity of earlier times. As far as the crusade against the Turks was concerned, events which moved daily more rapidly were enough to prove, even to the most indifferent, that it had become inescapably necessary. From then on, and for a long time to come, reform at home and crusade abroad were to occupy a prominent place in papal speeches—in speeches and bulls rather than in deeds.

Indeed, by the middle of the fifteenth century, the Renaissance was already to some extent bursting upon Italy, and the brilliance with which it was spreading was to dazzle the Papacy itself no less than the nations. Nicholas V, a first-rate scholar (he it was who founded the Vatican Library), was to be the first ‘Renaissance Pope’, and his decision to pull down the old basilica of Constantine and put up in its place a building in keeping with the spirit of the new age was a sign of his propensities and tastes. His decision, it should be added, has been criticised as an act of vandalism. The brilliance of the Renaissance was to be so intense as to blind the pope to every other ideal and lead the Holy See into a course where temporal glory and artistic splendour pushed spiritual matters into the background. Even an event as spectacular as the capture of Constantinople by the Turks (1453) could not rouse the already lukewarm fervour of the Christian world, nor did it effectively tear the Papacy away from preoccupations primarily concerned with earthly glories—or even, more sordidly, from mere family ambitions.

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Publisher: Cambridge University Press
Print publication year: 1957

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References

Pfeffermann, H., Die Zusammenarbeit der Renaissancepäpste mil den Türken (Winterthur, 1946).
Thompson, A. Hamilton, The English Clergy and their Organization in the later Middle Ages (Oxford, 1947).
Weckmann, L., Las bulas alejandrinas de 1493 y la teoria politico del Papado medieval, estudio de la supremacist papal sobre islas (Mexico, Instituto de Historia, 1949).

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