Of subjection in general, and subjection to a civil power, I have spoken; and because there is an ecclesiastical power and subjection due unto it, therefore order requires, that I conclude the first part of politics with the explication of the nature of spiritual subjection and subjects. This spiritual relation and duty arising from it presupposeth subjection […] absolute to God as creator and preserver; […] to him as redeemer, [and] to Christ as head and universal administrator of the church. [It is owed] to him [also] as having instituted an ecclesiastical discipline, and promising to every particular church, using the Keys aright in their judicial proceedings, to be with them so, as to make their judgement effectual; and that what they bind on earth shall be bound in Heaven, and what they loose on earth shall be loosed in Heaven. So that this subjection is due to the power of Christ in every particular visible church. For, when a multitude of Christians associate, and according to the rules of Christ erect an independent judicatory, it's the duty of everyone in that association to submit unto it, if he will be a member of the same, and enjoy the benefit of that external government: and by the very institution of Christ, though there be no solemn confederation, they are bound so to do. This subjection is different from that, which is due from the people to their proper pastors.