Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The nature of Intentional states
- 2 The Intentionality of perception
- 3 Intention and action
- 4 Intentional causation
- 5 The Background
- 6 Meaning
- 7 Intensional reports of Intentional states and speech acts
- 8 Are meanings in the head?
- 9 Proper names and Intentionality
- 10 Epilogue: Intentionality and the brain
- Subject index
- Name index
4 - Intentional causation
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 The nature of Intentional states
- 2 The Intentionality of perception
- 3 Intention and action
- 4 Intentional causation
- 5 The Background
- 6 Meaning
- 7 Intensional reports of Intentional states and speech acts
- 8 Are meanings in the head?
- 9 Proper names and Intentionality
- 10 Epilogue: Intentionality and the brain
- Subject index
- Name index
Summary
In the philosophy of mind there is an uneasy relation between Intentionality and causality. Causality is generally regarded as a natural relation between events in the world; Intentionality is regarded in a variety of ways but not generally as a natural phenomenon, as much a part of the natural order as any other biological phenomenon. Intentionality is often regarded as something transcendental, something that stands over or beyond, but is not a part of the natural world. But what then of the relation between Intentionality and causality? Can Intentional states act causally? And what causes them? I have several aims in this chapter, but a primary one is to take a step toward Intentionalizing causality and, therefore, toward naturalizing Intentionality. I begin this enterprise by examining some of the roots of the modern ideology of causation.
In the overworked philosophical example (and the recurrence of these same examples in philosophy ought to arouse our suspicions) billiard ball A makes its inevitable way across the green table, where it strikes billiard ball B, at which point B starts to move and A ceases to move. This little scene, endlessly re-enacted, is the paradigm of causality: the event of A's striking B caused the event of B's moving. And, according to the traditional view, when we witness this scene we don't actually see, or otherwise observe, any causal connections between the first event and the second. What we actually observe is one event followed by another event.
- Type
- Chapter
- Information
- IntentionalityAn Essay in the Philosophy of Mind, pp. 112 - 140Publisher: Cambridge University PressPrint publication year: 1983
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