The new nation would not feature one legally established religion. The First Amendment to the United States Constitution settled that. Neither the Congregational legal establishments in New England, nor the Anglican ones in New York and in the South would be extended nationally. However, as the Constitution could not anticipate the evolution of a robust, ever more populist democracy, institutionalized by two-party politics and governance, neither could Constitution drafters or the new nation's religious leadership foresee that religious freedom would foster

• the emergence and evolution of multiple national, purposive, entrepreneurial, missionary denominations;

• competing for adherents across the expanding U.S. landscape and to some extent across racial, language, and ethnic lines;

• generating single-purpose voluntary societies to underwrite infrastructural and socially transformative measures;

• constituting collectively in this denominational order, a religious counterpart to party government and with a similar pattern of major and minor (or marginal) parties;

• providing through membership, methodology, and message an American religious citizenship in a commonwealth defined with evocative Protestant images, myths, and concepts (for instance, new Israel, election, covenant, providence, millennium);

• tending thereby to tie religious purpose to America as land, nation, society, and people;

• and creating as agenda and aspiration an informal Christian establishment with its own political-religious convictions about insiders and outsiders, its expectations for and from elected officials, and its evolving ways of participating in the political process.