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III.2 - Roger Ascham, The Schoolmaster (1570)

from PART III - Education and science

Published online by Cambridge University Press:  05 August 2016

William E. Engel
Affiliation:
University of the South, Sewanee, Tennessee
Rory Loughnane
Affiliation:
Indiana University–Purdue University, Indianapolis
Grant Williams
Affiliation:
Carleton University, Ottawa
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Summary

About the author

Roger Ascham (1515–68) pursued various court and university appointments from a strong humanist perspective. In his tutoring of princess Elizabeth, he employed the method of double translation, which he popularised. Eventually he became Mary I's Latin Secretary, holding the position into Elizabeth's reign and until his death.

About the text

Published posthumously, this treatise is the most famous of Ascham's writings and one of the foundational works of English education, although Ascham, a tutor only, never taught in a grammar school. It is divided into two books, the first of which describes the nature and habits of the ideal teacher and student. Because sound judgement and virtuous behaviour arise from proper learning, and proper learning, in turn, depends upon cultivating an eloquent, rather than a barbarous, tongue, the second book – most likely incomplete – explains the pedagogical technique of double translation, whereby students translate classical exemplars into English and then back into Latin. The following excerpt comes from a general discussion of what qualities constitute a teachable wit, raising the issue of flogging, whose ineffectuality yet popularity as a teaching strategy apparently inspired Ascham to write his book.

The arts of memory

In Ascham's text, the memory arts not only shape curricular matters such as the humanist project of reviving the classical past and its wisdom through learning Greek and Latin but also influence the psychology of pedagogy – the examination of the scholar's wits most famously explored by Juan Huarte in 1575. Ascham argues that schoolmasters do not know how to identify the best minds among students. They favour quick wits instead of hard ones, failing to realise that quick wits are quick to forget, while hard wits, like inscriptions made in stone, which require effort, retain things the longest. Ascham's logic operates according to the fundamental Aristotelian distinction between the hard and soft mind. The excerpt conforms to similar reasoning in observing that the youthful mind is impressionable like the newest wax, another classical trope for memory storage. As a result, young students are most receptive to the love of learning and do not need to be beaten to retain their lessons, such trauma inducing forgetting.

Textual notes

Roger Ascham, The scholemaster or plaine and perfite way of teachyng children, to vnderstand, write, and speake, the Latin tong (London, 1570), E2v–E3r.

Type
Chapter
Information
The Memory Arts in Renaissance England
A Critical Anthology
, pp. 153 - 155
Publisher: Cambridge University Press
Print publication year: 2016

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References

Stark, Ryan J., ‘Protestant Theology and Apocalyptic Rhetoric in Roger Ascham's The Schoolmaster ’, Journal of the History of Ideas, 69.4 (2008), 517–32.Google Scholar
Bushnell, Rebecca W., A Culture of Teaching: Early Modern Humanism in Theory and Practice (Ithaca: Cornell University Press, 1996), pp. 42–6.

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