Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-m8s7h Total loading time: 0 Render date: 2024-07-18T05:12:16.363Z Has data issue: false hasContentIssue false

4 - Cosmopolitan Muslim Public Intellectuals

from Part II - Personas

Published online by Cambridge University Press:  10 May 2017

Khairudin Aljunied
Affiliation:
University of Singapore
Get access

Summary

This chapter is concerned with the advent of what I call ‘cosmopolitan Muslim public intellectuals’. The term ‘public intellectuals’ has been used in various ways. The French sociologist Pierre Bourdieu described public intellectuals as those who demonstrate a degree of ‘freedom with respect to those in power, the critique of received ideas, the demolition of simplistic either-ors, respect for the complexity of problems’. Edward Said, in turn, argued that public intellectuals are ‘the nay-sayers, the individuals at odds with their society and therefore outsiders and exiles so far as privileges, power, and honors are concerned’. Barbara Misztal has listed some of the professional positions occupied by these intellectuals including ‘scientists, academics in the humanities and the social and political sciences, writers, artists and journalists who articulate issues of importance in their societies to the general public’. Public intellectuals, according to Misztal, are distinguished by their creativity and civil courage.

Perhaps the most authoritative definition of public intellectuals and their representations is provided by Richard Posner, who sees a public intellectual as a person who

expresses himself in a way that is accessible to the public, and the focus of his expression is on matters of general public concern of (or inflected by) a political or ideological cast. Public intellectuals may or may not be affiliated with universities. They may be full-time or part-time academics; they may be journalists or publishers; they may be writers or artists; they may be politicians or officials; they may work for think tanks; they may hold down ‘ordinary’ jobs. Most often they either comment on current controversies or offer general reflections on the direction or health of society. In their reflective mode they may be utopian in the broad sense of seeking to steer the society in a new direction or denunciatory because their dissatisfaction with the existing state of the society overwhelms any effort to propose reforms. When public intellectuals comment on current affairs, their comments tend to be opinionated, judgmental, sometimes condescending, and often waspish. They are controversialists, with a tendency to take extreme positions. Academic public intellectuals often write in a tone of conscious, sometimes exasperated, intellectual superiority. Public intellectuals are often careless with facts and rash in predictions.

Type
Chapter
Information
Muslim Cosmopolitanism
Southeast Asian Islam in Comparative Perspective
, pp. 77 - 101
Publisher: Edinburgh University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×