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Kabale und Liebe Reconsidered

from Major Writings

Published online by Cambridge University Press:  28 April 2017

J. M. van der Laan
Affiliation:
Professor of German at Illinois State University
Dieter Borchmeyer
Affiliation:
Professor of German at the University of Heidelberg
Otto Dann
Affiliation:
Professor of History at the University of Cologne, Germany
Karl S. Guthke
Affiliation:
Kuno Francke Professor of German Art and Culture in the Department of Germanic Languages and Literatures at Harvard University.
Walter Hinderer
Affiliation:
Professor of German at Princeton University, USA
Rolf-Peter Janz
Affiliation:
Professor of German, Free University of Berlin, Germany
Wulf Koepke
Affiliation:
Retired Distinguished Professor of German, Texas A and M University.
Norbert Oellers
Affiliation:
Professor of German, The University of Bonn, GermanyEditor of the Schiller Nationalausgabe
David V. Pugh
Affiliation:
Professor of German at Queen's University, Kingston, Ontario, Canada.
Lesley Sharpe
Affiliation:
Professor of German, The University of Exeter, England
Werner von Stransky-Stranka-Greifenfels
Affiliation:
Associate Professor of German, Militarhogskolan Karlberg, Stockholm, Sweden
James M. van der Laan
Affiliation:
Professor of German at Illinois State University, USA
Steven D. Martinson
Affiliation:
Professor of German Studies and Associated Faculty in Religious Studies, University of Arizona.
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Summary

Begun by Schiller in 1782 and first performed in Frankfurt on April 15, 1784, then two days later in Mannheim, Kabale und Liebe (Intrigue and Love) has ever since remained in the repertory and been a staple offering of German theater. Through three centuries, it has been Schiller's most performed play (Fischer, 34). Even today, and as a glance in publications like Der Spiegel, Schaubühne, and Theater heute will confirm, it continues to be one of the playwright's most popular dramas. Though many have loved it, not all audiences have been so taken with Kabale und Liebe. Even contemporary critics found fault with the play, and point to serious shortcomings in their reviews. Initial critical responses raise objections to inane dialogue and melodramatic exaggeration. Such criticisms cannot be denied. Luise's urgent plea to her beloved Ferdinand von Walter, for instance — “Sieh mich an, lieber Walter. Nicht so sehr in die Zähne geknirscht” — sounds more silly than serious, as was actually intended.

Latter-day scholars likewise acknowledge major artistic flaws. Most notably, Erich Auerbach in his now-classic study of the Western literary tradition describes and dismisses Kabale und Liebe as “a tempestuous, an inspired and inspiring, a very effective, and yet — when we look at it a little more closely — a fairly bad play. It is a melodramatic hit written by a man of genius” (441). As Benno von Wiese observes, “Wohl wird dem Zuschauer etwas zuviel zugemutet, wenn der sterbende Ferdinand am Ende doch noch ‘dem zerschmetterten’ Vater vergibt” (217). More recently, Bernd Fischer calls attention to the weak ending, where Schiller waffles between total tragedy and a restoration of order and intimation of harmony (97). As Fischer also points out, the heroine occasionally falls out of character, for instance in her pivotal meeting with Lady Milford (130). In a deft summary of the play's problems, Walter Pape argues that it presents exaggerated and psychologically untrue characters and that the work ends with an unnecessary catastrophe (199). Even so, Kabale und Liebe remains exceedingly popular, a perennial favorite, and still draws an audience.

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Publisher: Boydell & Brewer
Print publication year: 2005

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