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The Second Shepherds' Play: a play for the Christmas season

Published online by Cambridge University Press:  05 March 2016

Alexandra F. Johnston
Affiliation:
University of Toronto
Janet Hadley Williams
Affiliation:
Visiting Fellow, English, School of Humanities, Faculty of Arts, The Australian National University
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Summary

Some years ago, I suggested that there is a recognisable sub-genre of English biblical drama — the Easter play that was neither part of the liturgy nor part of a Creation to Doomsday cycle. More recently I have become convinced that there was also a genre of Christmas plays performed during the feast-days of the Twelve Days of Christmas.

Over the last decade I have been involved in the debate over the nature of the plays contained in the so-called N.Town manuscript and the Towneley manuscript. Recently I have suggested that, in the N.Town manuscript, we have a series of ‘stand-alone’ plays for the Christmas season — the Nativity, the Shepherds, and a complex four-part play on Herod. The emergence of the Herod play has been the most exciting discovery of my work on the N.Town manuscript. If we remove the beautiful and gentle Candlemas play which the main scribe of that manuscript has simply inserted into an already well-made play, we find that we have a chilling rendition of the story of Herod and the Massacre of the Innocents that changes all one has been led to believe about genres in medieval English biblical drama. It presents us with a powerful morality play built on biblical characters that moves from the vaunting of Herod in the opening lines to the exultation of Death as Herod is carried to Hell at the end in a macabre Dance of Death. For too long, taught that plays based on biblical stories are pious, didactic, and performed by urban people for urban people as an act of devotion, we have been unable to recognise the use of biblical stories for any other reason but purposeful didacticism within the sweep of salvation history as they are presented in the Creation to Doomsday arrangement of the plays from York and Chester. We must free ourselves from the misunderstandings of past scholarship and accept that the N.Town and Towneley manuscripts are anthologies that have preserved (albeit obscurely in the case of N.Town) many different types of biblical drama and try to understand the genius of the ‘stand-alone’ biblical plays as well as the plays originally grouped in short sequences and the place they played in late medieval England.

Type
Chapter
Information
Medieval English Theatre 37
The Best Pairt of our Play. Essays presented to John J. McGavin. Part I
, pp. 134 - 148
Publisher: Boydell & Brewer
Print publication year: 2015

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