Book contents
- Frontmatter
- Contents
- Introduction
- PART I THE INHERITED PAST
- Prologue
- 1 The Historical Context
- 2 The Elizabethan World Order: From Divinity to Dust
- 3 Sin, Death and the Prince of Darkness
- 4 The Seven Cardinal Virtues
- 5 Kingship
- 6 Patriarchy, Family Authority and Gender Relationships
- 7 Man in His Place
- 8 Images of Disorder: The Religious Context
- PART II THE JACOBEAN PRESENT
- Bibliography
- Index
8 - Images of Disorder: The Religious Context
from PART I - THE INHERITED PAST
Published online by Cambridge University Press: 17 June 2017
- Frontmatter
- Contents
- Introduction
- PART I THE INHERITED PAST
- Prologue
- 1 The Historical Context
- 2 The Elizabethan World Order: From Divinity to Dust
- 3 Sin, Death and the Prince of Darkness
- 4 The Seven Cardinal Virtues
- 5 Kingship
- 6 Patriarchy, Family Authority and Gender Relationships
- 7 Man in His Place
- 8 Images of Disorder: The Religious Context
- PART II THE JACOBEAN PRESENT
- Bibliography
- Index
Summary
The lay people know the Scriptures better than many of us.
The seventeenth century was undeniably a religious age. Religion impacted all lives to varying degrees. The church, present in everyone's life, was an arm of the established power that ruled England. The parish church, often on the edge of the village green, was visible from the fields as you worked. Its bells punctuated your day. The city parish church was likewise nearby. The priest would be visible haggling in the market like anyone else, perhaps occupying a corner of the local tavern. He was part of the civic power structure as well as sitting in judgement over your spiritual life. He reported your civil and moral misdemeanours, convened and presided over the church court, arranged poor relief and preached. One form of sociomoral reinforcement was the homily he was obliged by his superiors to read out every Sunday. The Book of Homilies (the first 1547; the second in 1571) had 33 homilies, intended to bed in the ideas of the new reformed Church of England, to educate the masses and assist conformity. They covered doctrinal and liturgical subjects but included moral sermons: ‘Against peril of Idolatry', ‘Against gluttony and drunkenness’, ‘Against excess of apparel’, ‘Of alms [charity] deeds’, ‘Of the state of Matrimony’, ‘Against Idleness’, ‘Against disobedience and wilful rebellion’.
Religion was central to many of the age's controversies, but not all those who attended church did so in a spirit of devotion. Many went simply to avoid the punishments meted out for non- attendance, but ‘there was no escaping the rhythms of the Prayer Book or the barrage of catechisms and sermons’. Though a largely churchgoing society, there had always been those who claimed (and believed) they needed no church or priest to intercede between them and God. More and more people would assert they could worship in the field, the workshop, their home. Enforced church attendance was increasingly resisted. One sailor expressed the view in 1581 that ‘it was never merry England since we were impressed to come to church’. The pursuit and prosecution of non- attenders depended on the zeal of individual clergymen. Sunday worship was theoretically a time of communal affirmation of shared beliefs and values.
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- Information
- Volpone' in ContextBiters Bitten and Fools Fooled, pp. 165 - 172Publisher: Anthem PressPrint publication year: 2016