Book contents
- Frontmatter
- Contents
- Dedication
- List of illustrations
- Abbreviations
- Introduction
- 1 The Royal Actor
- 2 Habeas Corpus: the Foundations of the Cult before 1649
- 3 By the Rivers of Babylon: the Cult in Exile
- 4 In Verbo Tuo Spes Mea: Fashioning the Royal Martyr
- 5 The Return to Zion: the Cult and the Restored Monarchy
- 6 Irreligious Rants and Civil Seditions: the Cult in ‘the Age of Party’
- 7 A Pattern of Religion and Virtue: the Conservative Martyr
- 8 Our Own, Our Royal Saint
- Bibliography
- Index
3 - By the Rivers of Babylon: the Cult in Exile
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Dedication
- List of illustrations
- Abbreviations
- Introduction
- 1 The Royal Actor
- 2 Habeas Corpus: the Foundations of the Cult before 1649
- 3 By the Rivers of Babylon: the Cult in Exile
- 4 In Verbo Tuo Spes Mea: Fashioning the Royal Martyr
- 5 The Return to Zion: the Cult and the Restored Monarchy
- 6 Irreligious Rants and Civil Seditions: the Cult in ‘the Age of Party’
- 7 A Pattern of Religion and Virtue: the Conservative Martyr
- 8 Our Own, Our Royal Saint
- Bibliography
- Index
Summary
A captiv'd Prince becomes a glorious saint.
For he in suffering has more valour shown,
Than you with all your victories have done:
And thereby gain'd more love and loyalty,
Than if he had enjoy'd his liberty.
(The Princely pelican. 1649, pp. 36–7)By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
(Psalm 137: 1)Thomas Fuller was busy with his Worthies of England when he heard the news that Charles was to be tried for his life, at which, so his biographer records,
such an amazement struck the loyal pious doctor when he first heard of that execrable design intended against the King's person, and saw the villainy proceed so uncontrollably, that he not only surceased, but resolved to abandon ‘that luckless work’, as he was then pleased to call it. ‘For what shall I write’ said he, ‘of the worthies of England, when this horrid act will bring such an infamy upon the whole nation as will ever cloud and darken all its former and suppress its future rising glories?’
The biographer goes on to say that on learning of the execution Fuller was distracted with grief, ‘until such time as his prayers, tears and fasting, having better acquainted him with that sad dispensation, he began to revive from that dead pensiveness to which he had so long addicted himself’.
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- Information
- The Cult of King Charles the Martyr , pp. 49 - 75Publisher: Boydell & BrewerPrint publication year: 2003