Book contents
- Frontmatter
- CONTENTS
- 1 Imperial Miasma
- 2 Theory and the Construction of Unequal Colonial Identities
- 3 Imagery and Law in the Creation of Identities
- 4 Scientific Racism and the Constitution of Difference
- 5 The ‘Ethnic’ as a Component of the ‘Criminal’ Class
- 6 Imposing Colonial Legal Identities in India
- 7 Constructing the Sansi as a ‘Criminal’ Class
- 8 Imperial Reflections: A Compelling Insistence
- Notes
- Works Cited
- Index
2 - Theory and the Construction of Unequal Colonial Identities
- Frontmatter
- CONTENTS
- 1 Imperial Miasma
- 2 Theory and the Construction of Unequal Colonial Identities
- 3 Imagery and Law in the Creation of Identities
- 4 Scientific Racism and the Constitution of Difference
- 5 The ‘Ethnic’ as a Component of the ‘Criminal’ Class
- 6 Imposing Colonial Legal Identities in India
- 7 Constructing the Sansi as a ‘Criminal’ Class
- 8 Imperial Reflections: A Compelling Insistence
- Notes
- Works Cited
- Index
Summary
‘Criminal tribes – er – I don't quite understand’ said Paget.
We have in India many tribes of people who in the slack anti-British days became robbers, in various kind, and prayed on the people. They are being trained and reclaimed little by little, and in time will become useful citizens, but they still treasure their hereditary traditions of crime, and are a difficult lot to deal with. By the way, what about the political rights of these people under your schemes? The country people call them vermin, but I suppose they will be electors like the rest.
Introduction: Contributions from Criminal Justice History
To answer the questions outlined in Chapter 1, this text relies principally on an array of scholarship and insights from a critical social history of criminal justice. Such ideas have their origins within the Warwick contributors of the 1970s and 1980s, as well as in later feminist work. The older approach from Hay et al., E. P. Thompson and the more recent Subaltern studies, interpret the specificity of crime and punishment practices from a particular reading of the data on criminal justice history in England and Wales, and also in colonial India. Social conflict and social relations can, in effect, be ‘read off ’ from the history of criminal law and of its application. Integral to that work is an emphasis on the biases in the rule of law, criminal stereotyping of lower strata and partisan crime control, together with symbolic public punishments, which were the social cement of class relations of Georgian and Hanoverian England.
The paramount lesson drawn from the earlier works is a critical stance on the normative presumptions that structure both ‘criminalization’ of the dangerous classes and subsequent historical readings. For such critics, crime and criminality are a microcosm of larger social conflicts. The perpetration of crime, its legal construction as an offence, and the policing of that criminality, signifies covert conflicts between different social formations. Criminal justice processes should be understood as the essentialism of divisions over political and economic resources and – to an arguably lesser extent – over gender roles.
- Type
- Chapter
- Information
- Law and ImperialismCriminality and Constitution in Colonial India and Victorian England, pp. 17 - 40Publisher: Pickering & ChattoFirst published in: 2014