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The permissive power of the ban on war
Published online by Cambridge University Press: 09 August 2016
Abstract
The ban on inter-state war in the UN Charter is widely identified as central to the modern international order–Michael Byers calls it ‘one of the twentieth century’s greatest achievements’. Even if it is only imperfectly observed, it is often seen as a constraint on state autonomy and an improvement on the pre-legal, unregulated world before 1945. In response to this conventional view, this article shows that the laws on war in the Charter are better seen as permissive rather than constraining. I make two points. First, by creating a legal category around ‘self-defence’, the laws on war authorise, and thus legitimate, wars that are motivated by the security needs of the state, while forbidding other motives for wars. Second, state practice since 1945 has expanded the scope of this authorisation, extending it in both time and space beyond the black-letter text of the Charter. The permissive effect of law on war has therefore been getting larger. These two effects suggest that international law is a resource that increases state power, at least for powerful states, and this relation between international law and power politics is missed by both realists and liberal internationalists.
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References
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37 Several book-length treatments exist including Gray, International Law and the Use of Force; Franck, Recourse to Force; O’Connell, ‘Peace and war’. On self-defence in particular, see Alexandrov, Self-Defense Against the Use of Force in International Law.
38 This is set out in the Vienna Convention on the Law of Treaties (1969) at Article 31(1).
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47 In both the Iraq-Kuwait war in 1990 and the Afghanistan war in 2001, for instance, the states invoking self-defence did not defer to the Council and the Council followed up by affirming their right not to do so.
48 See, among others, Ikenberry, Liberal Leviathan, p. 259: ‘The notion that states have a right of self-defense in the face of an “imminent threat” was widely recognized in international law and diplomacy.’ The consensus around this even includes scholars who are otherwise committed to a literal reading of the Charter. Oscar Schachter, as an example, is generally opposed to ‘expanded conceptions of self-defense’ but he finds it unproblematic to say that there is ‘strong resistance to widening self-defense to permit force except where there has been an armed attack or threat of armed attack’ (emphasis added). By accepting the legality of anticipatory self-defence, he is accepting the ‘expanded’ conception and arguing in effect that it should not be expanded any further. Schachter, ‘Self-defense and the rule of law’, pp. 271, 273.
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