Book contents
- Frontmatter
- Contents
- Illustrations
- Acknowledgements
- Maps
- Introduction
- 1 Missionaries and Reformists in the Market of Islams
- 2 Cosmopolitan Cults and the Economy of Miracles
- 3 The Enchantment of Industrial Communications
- 4 Exports for an Iranian Marketplace
- 5 The Making of a Neo-Ismā‘īlism
- 6 A Theology for the Mills and Dockyards
- 7 Bombay Islam in the Ocean's Southern City
- Conclusions
- Notes
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 03 May 2011
Book contents
- Frontmatter
- Contents
- Illustrations
- Acknowledgements
- Maps
- Introduction
- 1 Missionaries and Reformists in the Market of Islams
- 2 Cosmopolitan Cults and the Economy of Miracles
- 3 The Enchantment of Industrial Communications
- 4 Exports for an Iranian Marketplace
- 5 The Making of a Neo-Ismā‘īlism
- 6 A Theology for the Mills and Dockyards
- 7 Bombay Islam in the Ocean's Southern City
- Conclusions
- Notes
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Bombay IslamThe Religious Economy of the West Indian Ocean, 1840–1915, pp. 287 - 316Publisher: Cambridge University PressPrint publication year: 2011
References
Anonymous. Risāla-ye sūfiyya, Bombay University Library, Arabic/Persian MS vol. 56, no. 99.
Anonymous. Untitled ‘Hindustani’ hagiographical masnawī, Asiatic Society, Bombay, MS Urdu 3.
. Habīb al-barāzikh, Salar Jung Library, Hyderabad, Persian MS Tas. 49.
. Habīb al-tālibīn, Salar Jung Library, Hyderabad, Persian MS Tas. 50.
. Risālat al-tarjamat al-zāhira li firqati bohrat al-bāhira, Asiatic Society, Bombay, MS Arabic 4.
. Mukhbir al-awliyā, Asiatic Society, Bombay, MS Persian 14.
. Zamīr al-insān, Bombay University Library, Arabic MS vol. 56, no. 99.
. Nasabnāma-ye Shāh Wajīh al-dīn, Asiatic Society, Bombay, MS Persian 15.
. A Sketch of the Life of His Holiness Saint Syed Pedro Shah, and His Miraculous Deeds – Pēdrō Shāh Sāhib kī karāmāt. Bombay: Gulzār Press, 1321/1903.Google Scholar
. Awliyā Allāh kē zinda karishmāt. Bombay: Karīmī Press, n.d.
. Abu Bakr se ‘Uiteensetting van die Godsdiens’: 'n Arabies–Afrikaanse Teks uit die Jaar 1869, ed. . Amsterdam: Noord-Hollandsche UM, 1979; trans. as The Religious Duties of Islam as Taught and Explained by Abu Bakr Effendi: A Translation from the Original Arabic and Afrikaans, ed. with introd. and notes M. Brandel-Syrier. Leiden: E. J. Brill, 1960.Google Scholar
‘. Habīb al-in‘ām. n.p.: n.p., n.d. [c. 1910].
. The Pilgrimage of Ahmad, Son of the Little Bird of Paradise: An Account of a 19th Century Pilgrimage from Mauritania to Mecca, trans. H. T. Norris. Warminster: Aris & Phillips, 1977.Google Scholar
. Ārā'ish-e mahfil ya‘nī qissa-e Hātim T ā’ī bā taswīr. Bombay: Matba‘a-e Karīmī, 1326/1908.Google Scholar
. Brief Biography of Hazrat Khwaja Faqir Mohamed Ali Shah and Hazrat Khwaja Faqir Ahmed Ali Shah. Lenasia: Salim Miya Ahmed Bulbulia, n.d.
. Majmū‘a: Hālāt-e hazrat Shāh Wajīh al-dīn ‘Alawī Gujarātī. Bombay: Matba‘a-e Shihābī, n.d.
. Sawānih al-Ayyām fī Mushāhadāt al-A‘wām mawsūm bih Silsilat al-‘Ārifīn. Bombay: n.p., 1307/1890; repr. in (ed.), Matériaux.
. Tabarrukāt-e nūrānī al-ma‘rūf bih gulzār-e Gīlānī. Bombay: Muzafarī Steam Press, 1330/1912.Google Scholar
. The Gadi of Mangrol and Maulana Pir Mota Miya Saheb III alias Khwaja Syed Matauddin, being a Brief Description of the Biggest Chishtiya Gadi in the Bombay Presidency and a Small Account of the Life of the Present Sajjada Nashin. Bombay: n.p., 1922.Google Scholar
. The Mahomedan and Hindu Riots in Bombay, Aug. 1893, from the Bombay Gazette. Bombay: Bombay Gazette, 1893.Google Scholar
Kind Words and Loving Counsel to the Malays and Other Muslims. Cape Town: Murray & St Ledger, 1879.Google Scholar
(ed.). Matériaux pour la biographie de Shâh Ni'matullah Walî Kermânî. Tehran: Département d'Iranologie de l'Institut Francoiranien, 1956.
‘De Kubahan à Bidar: la famille Ni‘matullahī’, Studia Iranica 20, 2 (1991).
. Shimmering Light: An Anthology of Isma‘ili Poems. London: Institute of Ismaili Studies/I. B.Tauris, 1997.Google Scholar
, see Muhammad ibn Zayn al-‘Ābidīn Khurāsānī Fidā’ī
, see
‘. Habīb al-wisāl (Hyderabad: Chatta Bazār, n.d. [c.1910]).
. T ārīkh-e Āsaf Jāhiyān (Gulzār-e Āsafiyya), ed. M. Mahdī Tawwasolī. Islamabad: Markaz-e Tahqīqāt-e Fārsī-ye Īrān wa Pākistān, 1377/1999.Google Scholar
(ed.). T ārīkh-e sifārat-e Hājjī Khalīl Khān wa Muhammad Nabī Khān bih Hindūstān. Tehran: Kavīr, 1379/2000 [1886].
‘. Habīb al-awrād, Urdu trans. Ghulām Khwāja Mu‘īn al-dīn Chishtī. Hyderabad: Khwāja Prēs, n.d.
‘. Safarnāma-e bilād-e islāmiyya. Lahore: Shaykh Imām Bakhsh, repr. 1338/1919 [1322/1904].Google Scholar
. ‘Safarnāma-ye Hājjī Pīrzāda, ed. , 2 vols. Tehran: Dānishgāh-e Tihrān, 1342–3/1963–5.Google Scholar
. Islam and Other Religions. Woking: Woking Muslim Mission and Literary Trust, n.d. [c. 1920].Google Scholar
. The Tarikh-i-jadid: or New History of Mirza Ali Muhammad the Bab, trans. E. G. Browne. Cambridge: The University Press, 1893.Google Scholar
‘. A Mohammedan Brought to Christ: Being the Autobiography of a Native Clergyman in India, Translated from the Hindustanee, trans. Robert Clark. London: CMS House, 1874.Google Scholar
. Qanoon-e Islam, or the Customs of the Mussulmans of India, trans. G. A. Herklots. Delhi: Asian Educational Services, 1991 [1863].Google Scholar
. A Guide for Spiritual Aspirants [Shamāmat al-ambar]. Kuala Lumpur: A. S. Noordeen, 2001.Google Scholar
. A Shi‘ite Pilgrimage to Mecca (1885–1886): The Safarnāmeh of Mirzā Mohammad Hosayn Farāhāni, ed. and trans. M. Gulzar and E. L. Daniel. Austin: University of Texas Press, 1990.Google Scholar
. The Life History of Hazrat Shaikh Makhdum Ali Paro. Mumbai: Ghazali Typesetters, 1999.Google Scholar
. The Proposed Political, Legal, and Social Reforms in the Ottoman Empire and Other Mohammadan States. Bombay: Education Society's Press, 1883.Google Scholar
al-‘Ābidīn Khurāsānī Fidā’ī. Kitāb-e tārīkh-e Ismā‘īliyya, yā Hidāyat al-mu'minīn al-tālibīn, ed. Aliksāndir Sīmīūnūf. Tehran: Intishārāt-e Asātīr, 1362/1983.Google Scholar
al-dīn. Sawānih-e hayāt-e Khwāja Shams al-Dīn al-ma‘rūf Khwāja Shamnā Mīrān. n.p.: Khwāja Buk Dipō, n.d.
. T ārīkh-e Firishta, ed. Major-General John Briggs ‘with the assistance of’ Munshi Mir Kheirat Ali Khan Mushtak, 2 vols. Bombay: Government College Press, 1831.Google Scholar
Tuhfat al-Harāmayn: Safarnāma-ye Nā'ib al-Sadr Shīrāzī dar ziyārat-e Makka wa siyāhat-e Īrān. Tehran: Bābak, 1361/1983 [1306/1899].Google Scholar
. The Diary of HM the Shah of Persia During his Tour Through Europe in AD1873, trans. J. W. Redhouse. Costa Mesa: Mazda, 1995.Google Scholar
. Causes of the Decline of the Mahomedan Nation. Bombay: Bombay Gazette Steam Printing Works, 1891.Google Scholar
‘. Dīwān-e Safī ‘Alī Shāh hamrāh bā masnawī-ye Bahr al-haqā’iq. Tehran: Intishārāt-e Safī ‘Alī Shāh, n.d.
. Selected Essays by Sir Sayyid Ahmad Khan, trans. J. W. Wilder. Lahore: Sang-e Meel Publications, 2006.Google Scholar
. Khātima-ye ādāb al-murīdīn al-ma‘rūf bih khātima, Urdu trans. Mu‘īn al-dīn Darda’ī. Karachi: Nafīs Akīdīmī, n.d.
. Zikr-e habīb n.p.: n.p., n.d.; trans. Naeem Khan Sabiri as Life History of Khwaja Habib Ali Shah. Durban: Soofie Saheb Badsha Peer Darbar, 1424/2004.Google Scholar
‘. Mishkāt al-nabuwwa, Urdu trans. Abū’l Fazl Mahmūd Qādirī, 8 vols. Hyderabad: I'jāz Printing Press, repr. 1982.Google Scholar
‘. Sawānih-e Sayyid Mīrān ‘Alī Dātār aur karāmāt wa munāqib. Unava: Khayrō Kitābghar, n.d.
Selected Notices from the Newspaper Press of the Efforts made by Ghulam Muhammad Munshi to Spread Education among Mahomedans. Bombay: Fort Mercantile Press, 1880.
. Malfūzāt-e naqshbandiyya: Hālāt-e hazrat Bābā Shāh Musāfir Sāhib. Hyderabad: Nizāmat-e ‘Umūr-e Mazhabī-e Sarkār-e ‘Ālī, 1358/1939.Google Scholar
. A Moslem Present: An Anthology of Arabic Poems about the Prophet and the Faith of Islam. Bombay: Moochâlâ & Co., 1893.Google Scholar
. Riyāz-e sūfī. Bombay: Mustafā'ī Steam Press, 1331/1913; facsimile repr. Durban, 2001.Google Scholar
'. The True Meaning of Religion or Risala dar Haqiqati[sic] Din, Persian text with English trans. by W. Ivanow. Bombay: Islamic Research Association, 1933.Google Scholar
. The Travels and Adventures of the Turkish Admiral Sidi Ali Reïs, trans. A. Vambéry. London: Luzac, 1899.Google Scholar
. Tohfa-e Jamsheed, being a Translation in Goozratee of a Persian Treatise entitled Kileed-e Danesh, Containing a Short Catechism on the Principles of Natural Theology & Morality for the Use of Parsee Youth. Bombay: Sir Jamsetjee Jejeebhoy, 1848.Google Scholar
Rad-e dīn-e Musulmānī; or Refutation of Mohammadanism in Persian in Reply to Mohammad Hashim. Bombay: Tract and Book Society, 1836.Google Scholar
Musulmānī dīn kā rad‘iyya; or Refutation of Mohammadanism in Hindustani in Reply to Mohammad Hashim, 2nd edn. Bombay: Tract and Book Society, 1840 [1833].Google Scholar
(ed.). Asnādī az rawābit-i Īrān wa Hind dar dawrah-ye Muzaffar al-Dīn Shāh Qājār. Tehran: Daftar-e Mutāla‘āt-e Siyāsī wa Bayn al-Milalī, 1418/1997.
. ‘Detailed Description of the Grey Street Mosque’, typescript, file 5419 (Mosques), Local History Museums, Durban.
‘Hajee Sayed Mohideen Abdul Rahman’ [obituary, 15 May 2003], file: Literature, Durban Cultural and Documentation Centre, Durban.
‘Origin and Development of Islam and Islamic Education in South Africa since the Seventeenth Century’, typescript, file: Religion: Islam (95/173), Durban Cultural and Documentation Centre, Durban.
Selected Notices from the Newspaper Press of the Efforts made by Ghulam Muhammad Munshi to Spread Education among Mahomedans. Bombay: Fort Mercantile Press, 1880.Google Scholar
The Mahomedan and Hindu Riots in Bombay, Aug. 1893, from the Bombay Gazette. Bombay: Bombay Gazette, 1893.Google Scholar
[S. M. Edwardes] Gazetteer of Bombay City and Island, 3 vols. Bombay: Times Press, 1909.Google Scholar
Bombay Almanac and Directory (Bombay: Bombay Gazette Press).
Bombay Gazette newspaper (Bombay).
. Church Missionary Intelligencer. London: Church Missionary House.
[Bombay]. ‘The Native Poor of Bombay: Reports of the Committee of the District Benevolent Society, for the years 1854 and 1855; Bombay 1855 and 1856’, The Bombay Quarterly Review 4, 8 (1856).Google Scholar
Dawra-ye rūznāmahā'ī-ye Sharaf wa sharāfat. Tehran: Intishārāt-e Yasāwōlī Farhangsarā, n.d.
Gazetteer of the Bombay Presidency: Musalmans and Parsis. Bombay: Government Central Press, 1899.
and (eds.). Imperial Gazetteer of India. Oxford: Clarendon Press, 1908–31.
Indian Law Reports (Bombay Series). Bombay: Government Central Press.
Indian Opinion newspaper (Durban).
‘Papers of Henry Lane-Smith’, Unofficial Papers, Acc. 33, Archives of the Church Missionary Society, Birmingham University Library.
‘History of Muslims in South Africa’, typescript, Arabic Study Circle, Durban, file 4741 (Grey Street), Local History Museums, Durban.
Reports on Native Newspapers Published in the Bombay Presidency, Maharashtra State Archives, Bombay.
[indentured labourer records], Documentation Centre, University of Kwa-Zulu Natal, Durban.
. Nottingham Road: 100 Years, 1895–1995: Commemorative Brochure. Nottingham Road: n.p., 1995.Google Scholar
Modern Hyderabad. Hyderabad: n.p., n.d. [c. 1912].
The Cape and the Kafirs, or Notes of Five Years Residence in South Africa. London: Richard Bentley, 1852.Google Scholar
and (eds.). Victorian Ghost Stories: An Oxford Anthology. Oxford: Oxford University Press, 1992.
Missionary Address Delivered in Henry Martyn Hall, to Undergraduates of the University of Cambridge: The Hero-Missionary and Heroic Missionary Society: Allen Gardiner, Coleridge Patteson, John Williams, and the Moravian Missionary Society. Hertford: Stephen Austin, n.d. [1888].Google Scholar
(ed.). Sufi Sahib: 100 Years of Service. Durban: FA Print, 1416/1995.
Bombay and Western India; A Series of Stray Papers, 2 vols. London: S. Low, Marston & Company, 1893.Google Scholar
‘The Problem of Islam in India (A Discussion of “Methods”)’, The Moslem World 6, 1 (1916).CrossRefGoogle Scholar
Satyagraha in South Africa, trans. Valji Govindji Desaia. Ahmedabad: Navajivan Publishing House, n.d [1950].Google Scholar
The South African Gandhi: An Abstract of the Speeches and Writings of M. K. Gandhi, 1893–1914, ed. F. Meer. Durban: Madiba, 1996.Google Scholar
and The Conversion of the World, or, The Claims of Six Hundred Millions and the Ability and Duty of the Churches Respecting Them. Andover, MA: American Board of Commissioners for Foreign Missions, 1818.Google Scholar
, ‘Islamic Mission to South Africa: Khwaja Kamal ud-Din and Lord Headley at Cape Town’, The Islamic Review 14 (1926).Google Scholar
Narrative of a Journey through the Upper Provinces of India, from Calcutta to Bombay, 1824–1825, 2 vols. London: John Murray, 1873.Google Scholar
Short History of the Lives of Bombay Opium Smokers. Bombay: J. B. Marzban & Co.'s Steam Printing Works, 1893.Google Scholar
The Charm of Bombay: An Anthology of Writings in Praise of the First City in India. Bombay: D. B. Taraporevala, 1915.Google Scholar
Six Months in the Hejaz; Being Keane's Journeys to Meccah and Medinah. London: Ward & Downey, 1887.Google Scholar
The Life and Correspondence of the Right Hon. Sir Bartle Frere, Bart. London: J. Murray, 1895.Google Scholar
Govind Narayan's Mumbai: An Urban Biography from 1863, ed. and trans. M. Ranganathan. London: Anthem Press, 2008.Google Scholar
Memoir of Mrs Harriet Newell, Wife of the Rev. Samuel Newell, Missionary to India. New York: American Tract Society, 1828.Google Scholar
From Bombay through Babylonia. Glasgow: David Bryce & Son, n.d.
, A History of the Pattana Prabhus, Containing an Account of the Origin of this Caste, the Loss of their Principalities, and the Migration from Other Parts of India to Paitan, and thence Finally to Konkan. Bombay: Family Printing Press, 1877.Google Scholar
‘Sleepy Sketches’, in Sleepy Sketches; or, How we Live and How we do not Live. From Bombay. London: Sampson, Low, Marston, Searle, & Rivington, 1877.Google Scholar
The Life of John Wilson, DD, FRS, for Fifty Years Philanthropist and Scholar in the East. London: John Murray, 1878.Google Scholar
and (eds.). His Exalted Eminence Hazrath Sheikh Sayyid Ahmed Badsha Peer. Durban: Impress Press, 2003.
and . Hazrath Soofie Saheb & his Khanqahs. Durban: Soofie Saheb Badsha Peer Darbar, n.d. [c. 2002].Google Scholar
Sketch of the History and Influence of the Press in British India. London: C. Chapple, 1823.Google Scholar
The History of the Church Missionary Society: Its Environment, its Men and its Work, 3 vols. London: Church Missionary Society, 1899.Google Scholar
‘and others’. A Brief Sketch of the Work of the Kāmgār Hitwardhak Sabhha, Bombay. Bombay: Indu-Prakash Press, 1919.Google Scholar
Shells from the Sands of Bombay, Being my Recollections and Reminiscences, 1860–1875. Bombay: Indian Newspaper Co., 1920.Google Scholar
, and (eds.). Islam and Missions: Being Papers Read at the Second Missionary Conference on Behalf of the Mohammedan World at Lucknow, January 23–28, 1911. London: Fleming H. Revell Company, 1911.
The Pársí Religion: As contained in the Zand-Avastá, and propounded and defended by the Zoroastrians of India and Persia, unfolded, refuted, and contrasted with Christianity. Bombay: American Mission Press, 1843.Google Scholar
. Catalogue of Native Publications in the Bombay Presidency up to 31st December 1864. Bombay: Education Society's Press, 1867.Google Scholar
Catalogue of the Library of the India Office, vol. II, pt 6: Persian Books. London: India Office, 1937.Google Scholar
Catalogue of the Library of the India Office. London: Eyre & Spottiswoode, 1908.
‘A Descriptive List of the Arabic, Persian and Urdu Manuscripts in the Bombay Branch, Royal Asiatic Society’, Journal of the Bombay Branch, Royal Asiatic Society 3 (1927).Google Scholar
Fihrist-e Kitābhā-ye Chāpī-ye Fārsī az Āghāz ta Ākhar-e Sāl-e 1345. Tehran: Bungā-ye Tarjuma wa Nashr-e Kitāb, 1352/1974.Google Scholar
. A Descriptive Catalog of the Arabic, Persian and Urdu Manuscripts in the Library of the University of Bombay. Bombay: Dar al-Qayyimah Press, 1935.Google Scholar
‘A Note on “Rashahāt-i ‘Ain al-Hayat” in the Nineteenth Century’, in (ed.), Naqshbandis in Western and Central Asia. Istanbul: Swedish Research Institute in Istanbul, 1999.Google Scholar
‘Afghānī's Indian Contacts’, Journal of the American Oriental Society 89, 3 (1969).CrossRefGoogle Scholar
and Indo-Persian Travels in the Age of Discoveries, 1400–1800. Cambridge: Cambridge University Press, 2007.Google Scholar
(rev. N. S. Green). ‘Book Publishing’, in (ed.), Oxford Encyclopaedia of the Islamic World. Oxford: Oxford University Press, 2008.Google Scholar
Urbs Prima in Indis: An Epoch in the History of Bombay, 1840–1865. Delhi: Promilla, 1985.Google Scholar
‘The Revolt of the Āghā Khān Mahallātī and the Transference of the Ismā‘īlī Imamate to India’, Studia Islamica 29 (1969).Google Scholar
‘Muqdisho in the Nineteenth Century: A Regional Perspective’, Journal of African History 24, 4 (1983).CrossRefGoogle Scholar
Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844–1850. Ithaca: Cornell University Press, 1989.Google Scholar
(ed.). Cities and Trade: Consul Abbot on the Economy and Society of Iran, 1847–1866. London: Ithaca Press, 1983.
‘Some Notes on Religious Dissent in Nineteenth-Century East Africa’, African Historical Studies 4, 3 (1971).CrossRefGoogle Scholar
‘Gandhi as Mahatma: Gorakhpur District, Eastern UP, 1921–2’, in (ed.), Writings on South Asian History and Society, Subaltern Studies 3. Delhi: Oxford University Press, 1984.Google Scholar
‘“The Ferringees are Flying – The Ship is Ours!”: The Convict Middle Passage in Colonial South and Southeast Asia, 1790–1860’, Indian Economic and Social History Review 41, 3 (2005).Google Scholar
‘Sepoys, Servants and Settlers: Convict Transportation in the Indian Ocean, 1787–1945’, in and (eds.), Cultures of Confinement: A History of the Prison in Africa, Asia and Latin America. London: Hurst, 2007.Google Scholar
‘“Process Geographies” of Mobility and Movement in the Indian Ocean: A Review Essay’, Journal of Colonialism and Colonial History 8, 3 (2008).Google Scholar
. Tadhkirat'ul habīb. Durban: n.p., n.d.
‘The Migration of Indian Muslims to East and South Africa: Some Preliminary Comparisons’, Purusartha 9 (1986).Google Scholar
Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.Google Scholar
, and (eds.). The Cambridge History of Iran, vol. VII: From Nadir Shah to the Islamic Republic. Cambridge: Cambridge University Press, 1991.CrossRef
Religion, Land and Politics in Pakistan: A Study of Piri-Muridi. Lahore: Vanguard, 2001.Google Scholar
The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulama’ in the Seventeenth and Eighteenth Centuries. Honolulu: University of Hawaii Press, 2004.Google Scholar
Sufis and Scholars of the Sea: Family Networks in East Africa c. 1860–1925. London: RoutledgeCurzon, 2003.Google Scholar
‘Rationality, Choice, and the Religious Economy: Individual and Collective Rationality in Supply and Demand’, Review of Religious Research 45, 2 (2003).Google Scholar
Independent Spirits: Spiritualism and English Plebeians, 1850–1910. London: Routledge & Kegan Paul, 1986.Google Scholar
Habshi-Sklaven, Sidi-Fakire: Muslimische Heiligenverehrung im westlichen Indien. Berlin: Das Arabische Buch, 1995.Google Scholar
‘Slave, Soldier, Trader, Faqir: Fragments of African Histories in Western India’, in and (eds.), The African Diaspora in the Indian Ocean. Trenton, NJ: Africa World Press, 2003.Google Scholar
‘Music and the Formation of Sidi Identity in Western India’, History Workshop Journal 65, 1 (2008).CrossRefGoogle ScholarPubMed
The Birth of the Modern World, 1780–1914: Global Connections and Comparisons. Oxford: Blackwell, 2004.Google Scholar
(ed.). Métropoles et Métropolisation, special edition of Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien 24 (1997).
and Setting Down Roots: Indian Migrants in South Africa, 1860–1911. Johannesburg: Witwatersrand University Press, 1990.Google Scholar
‘Aden, British India and the Development of Steam Power in the Red Sea, 1825–1839’, in et al. (eds.), Maritime Empires.
‘The Reform of Islam in Ismaili Shī‘ism from 1885 to 1957’, in (ed.), Confluence of Cultures: French Contributions to Indo-Persian Studies. Delhi: Manohar, 1994.Google Scholar
Les Ismaéliens: des communautés d'Asie du sud entre islamisation et indianisation. Turnhout: Brepols, 1998.Google Scholar
La rénovation du Shîisme ismaélien en Inde et au Pakistan: d'après les écrits et les discours de Sultan Muhammad Shah Aga Khan (1902–1954). London: RoutledgeCurzon, 2003.Google Scholar
A Hundred Horizons: The Indian Ocean in the Age of Global Empire. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
‘Manekji Limji Hataria in Iran’, in and (eds.), K. R. Cama Oriental Institute Golden Jubilee Volume. Bombay: K. R. Cama Oriental Institute, 1969.Google Scholar
and The Early Cape Muslims: A Study of their Mosques, Genealogy and Origins. Cape Town: A. A. Balkema, 1978.Google Scholar
‘Sufi Boat Symbolism: Problems of Origin and Evolution’, Indonesia and the Malay World 26, 74 (1998).CrossRefGoogle Scholar
And Sails the Boat Downstream: Malay Sufi Poems of the Boat. Leiden: Publicaties van Semaian, 2007.Google Scholar
and ‘A New Wave of Indian Inspiration: Translations from Urdu in Malay Traditional Literature and Theatre’, Indonesia and the Malay World 36, 104 (2008).CrossRefGoogle Scholar
Christian Indians in Natal, 1860–1911: An Historical and Statistical Study. Cape Town: Oxford University Press, 1983.Google Scholar
(ed.). Consuming Modernity: Public Culture in a South Asian World. Minneapolis: University of Minnesota Press, 1995.
and (eds.). The Global Cities Reader. London: Routledge, 2005.
(ed.). Gateways of Asia: Port Cities of Asia in the 13th–20th Centuries. London: Kegan Paul International, 1997.
‘The Kitab-i iqan: An Introduction to Baha'u'llah's Book of Certitude with Two Digital Reprints of Early Lithographs’, Occasional Papers in Shaykhi, Babi and Baha'i Studies 2, 5 (1998).Google Scholar
Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh. Columbia: University of South Carolina Press, 1998.Google Scholar
In Amma's Healing Room: Gender and Vernacular Islam in South India. Bloomington: Indiana University Press, 2006.Google Scholar
Awash in a Sea of Faith: Christianizing the American People. Cambridge, MA: Harvard University Press, 1992.Google Scholar
and (eds.). Sidis and Scholars: Essays on African Indians. Noida: Rainbow Publishers, 2004.
and ‘Une étrange rencontre: la photographie orientaliste de Lehnert et Landrock et l'image iranienne du prophète Mahomet’, Études photographiques 17 (2005).Google Scholar
‘The Hybrid and Globalized Islam of Western Europe’, in and (eds.), Islam in the European Union: Transnationalism, Youth and the War on Terror. Oxford: Oxford University Press, 2007.Google Scholar
Rethinking Working-Class History: Bengal, 1890–1940. Princeton: Princeton University Press, 1989.Google Scholar
‘Merchants of Konkan’, Indian Economic and Social History Review 23, 2 (1986).CrossRefGoogle Scholar
‘Coastal Trade and Voyages in Konkan: The Early Medieval Scenario’, Indian Economic and Social History Review 35, 2 (1998).CrossRefGoogle Scholar
The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940. Cambridge: Cambridge University Press, 1994.CrossRefGoogle Scholar
Competitive Spirits: Latin America's New Religious Economy. Oxford: Oxford University Press, 2003.Google Scholar
Seal of the Saints of South Asia: Prophethood and Sainthood in the Doctrine of Ibn ‘Arabī. Cambridge: Islamic Texts Society, 1993.Google Scholar
Economic History of the Bombay Deccan and Karnatak (1818–1868). Poona: R. D. Choksey, 1945.Google Scholar
‘The Rise and Fall of Hadhrami Shipping in the Indian Ocean, c. 1750–c. 1940’, in and (eds.), Ships and the Development of Maritime Technology across the Indian Ocean. London: RoutledgeCurzon, 2002.Google Scholar
‘Middle-Eastern Entrepreneurs in Southeast Asia, c. 1750–c. 1940’, in , and (eds.), Diaspora Entrepreneurial Networks: Four Centuries of History. London: Berg, 2004.Google Scholar
‘Mirror of the World: Iranian “Orientalism” and Early 19th-Century India’, Critique: Journal of Critical Studies of Iran and the Middle East (1996).Google Scholar
“Abdu'l-Baha's “Treatise on Leadership”: Text, Translation, Commentary', Translations in Shaykhi, Babi and Baha'i Texts 2, 2 (1998).Google Scholar
Modernity and the Millennium: The Genesis of the Baha'i Faith in the Nineteenth Century. New York: Columbia University Press, 1998.Google Scholar
‘New Perspectives on Sayyid Jamal al-Din al-Afghani in Egypt’, in and (eds.), Iran and Beyond.
‘The Provincial Politics of Heresy and Reform in Qajar Iran: Shaykh al-Rais in Shiraz, 1895–1902’, Comparative Studies of South Asia, Africa and the Middle East 22, 1–2 (2002).CrossRefGoogle Scholar
and (eds.). Modernity and its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, 1993.
‘Industrialization and the Housing Problem in Bombay, 1850–1940’, in and (eds.), Changing South Asia: Economy and Society. London: School of Oriental and African Studies, 1984.Google Scholar
and (eds.). Muslim Networks: From Hajj to Hip-hop. Chapel Hill: University of North Carolina Press, 2005.
On the African Waterfront: Urban Disorder and the Transformation of Work in Colonial Mombasa. New Haven: Yale University Press, 1987.Google Scholar
The Isma‘ilis: Their History and Doctrines. Cambridge: Cambridge University Press, 1992.Google Scholar
A Short History of the Ismailis: Traditions of a Muslim Community. Edinburgh: Edinburgh University Press, 1998.CrossRefGoogle Scholar
‘The Hadhrami Diaspora in South-Western India: The Role of the Sayyids of the Malabar Coast’, in and (eds.), Hadhrami Traders, Scholars, and Statesmen in the Indian Ocean, 1750s–1960s. Leiden: Brill, 1997.Google Scholar
The Mosques of Bo-Kaap: A Social History of Islam at the Cape. Cape Town: South African Institute of Arabic and Islamic Research, 1980.Google Scholar
The Penguin Guide to the Monuments of India, vol. II: Islamic, Rajput and European. London: Penguin Books, 1989.Google Scholar
‘Kerman in the Late Nineteenth Century: A Regional Study of Society and Social Change’, D.Phil. thesis, University of Oxford, 1978.
Unsettled Settlers: Migrant Workers and Industrial Capitalism in Calcutta. Hilversum: Verloren, 1994.Google Scholar
and (eds.). Islamic Mysticism Contested: 13 Centuries of Controversies and Polemics. Leiden: E. J. Brill, 1999.
and Hinduism in Natal: A Brief Guide. Pietermaritzburg: University of Natal Press, 1993.Google Scholar
‘Annals of the Archive: Ethnographic Notes on the Sources of History’, in (ed.), From the Margins: Historical Anthropology and its Futures. Durham, NC: Duke University Press, 2002.Google Scholar
Urban leadership in Western India: Politics and Communities in Bombay City 1840–1885. Oxford: Oxford University Press, 1972.Google Scholar
Imperial Designs and Indian Realities: The Planning of Bombay City, 1845–1875. Delhi: Oxford University Press, 1991.Google Scholar
‘Godis, Tolis and Mathadis: Dock Workers of Bombay’, in et al. (eds.), Dock Workers: International Explorations in Comparative Labour History, 1790–1970. Aldershot: Ashgate, 2000.Google Scholar
and (eds.). Intellectuals in the Modern Islamic World: Transmission, Transformation, Communication. London: Routledge, 2006.
‘Migration of an Identity: South Africans of Indian Descent’, in , and (eds.), Reconfiguring Identities and Building Territories in India and South Africa. Delhi: Manohar, 2005.Google Scholar
The Printing Press as an Agent of Change: Communications and Cultural Transformations in Early Modern Europe, 2 vols. Cambridge: Cambridge University Press, 1979.Google Scholar
‘Ideological and Technological Transformations of Contemporary Sufism’, in and (eds.), Muslim Networks.
(ed.). Missions and Empire. Oxford: Oxford University Press, 2005.
‘The Politics of Sufism: Redefining the Saints of Pakistan’, Journal of Asian Studies 42 (1983).CrossRefGoogle Scholar
‘Private Lives, Public Affairs: The Uses of Adab’, in (ed.), Muslim Traditions and Modern Techniques of Power.
Opium City: The Making of Early Victorian Bombay. Delhi: Three Essays Collective, 2006.Google Scholar
‘Colonizers, Scholars, and the Creation of Invisible Histories’, in and (eds.), Beyond the Cultural Turn: New Directions in the Study of Society and Culture. Berkeley: University of California Press, 1999.Google Scholar
‘Bombay in Jewish History in the Light of New Documents from the Indian Archives’, Proceedings of the American Academy for Jewish Research 38 (1970–1).CrossRefGoogle Scholar
and (eds.). Colonialism as Civilizing Mission: Cultural Ideology in British India. London: Anthem, 2004.
‘The Merchants (tujjār) in Qajar Iran’, Zeitschrift der Deutsche Morgenlandische Gesellschaft 126 (1976).Google Scholar
Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire. Oxford: Oxford University Press, 2002.Google Scholar
Begegnung mit Khidr: Quellenstudien zum Imaginären in traditionellen Islam. Stuttgart: Franz Steiner, 2000.Google Scholar
‘Hadhramaut: A Religious Center for the Indian Ocean in the Late 19th and Early 20th Centuries?’, Studia Islamica 89 (1999).Google Scholar
Dervische und Zuckerbäcker: Bilder aus einem Orientalischen Basar. Munich: Staatliches Museum für Völkerkunde, 1996.Google Scholar
Insiders and Outsiders: The Indian Working Class of Durban, 1910–1990. Pietermaritzburg: University of Natal Press, 1995.Google Scholar
‘Medieval Muslim Views on Indian Religions’, Journal of the American Oriental Society 95 (1975).CrossRefGoogle Scholar
‘Mapping the Transnational Community: Persians and the Space of the City in Bahrain, c. 1869–1937’, in (ed.), Transnational Connections and the Arab Gulf. London: Routledge, 2005.Google Scholar
‘The Boundaries of Islam and Infidelity’, in (ed.), Sharī‘at and Ambiguity in South Asian Islam. Berkeley: University of California Press, 1988.Google Scholar
‘Criticizing the Sufis: The Debate in Early Nineteenth Century India’, in and (eds.), Islamic Mysticism Contested: 13 Centuries of Controversies and Polemics. Leiden: E. J. Brill, 1999.Google Scholar
The History of the Tana Baru. Cape Town: Committee for the Preservation of the Tana Baru, 1985.Google Scholar
, ‘Islamic Mystics of the Lakshadweep Islands’, in and (eds.), Mysticisms East and West. Carlisle: Paternoster Press, 2003.Google Scholar
Affective Communities: Anticolonial Thought, Fin-de-Siecle Radicalism, and the Politics of Friendship. Durham, NC: Duke University Press, 2006.Google Scholar
‘The Technology of Enchantment and the Enchantment of Technology’, in and (eds.), Anthropology, Art and Aesthetics. Oxford: Clarendon Press, 1992.Google Scholar
‘Cheap Books, “Bad” Books: Contesting Print Cultures in Colonial Bengal’, in and (eds.), Print Areas: Book History in India. Delhi: Permanent Black, 2004.Google Scholar
Power in Print: Popular Publishing and the Politics of Language and Culture in a Colonial Society. Delhi: Oxford University Press, 2006.Google Scholar
‘The Opening up of Qājār Iran: Some Economic and Social Aspects’, Bulletin of the School of Oriental and African Studies 49, 1 (1986).Google Scholar
Empire and Islam: Punjab and the Making of Pakistan. Delhi: Oxford University Press, 1989.Google Scholar
The Politics of the Urban Poor in Early Twentieth-Century India. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Immigrants and Neighbourhoods: Two Aspects of Life in a Metropolitan City. Bombay: Tata Institute of Social Sciences, 1970.Google Scholar
‘Iranian Relations with Great Britain and British India, 1798–1921’, in et al. (eds.), From Nadir Shah to the Islamic Republic.
‘The Survival of Zoroastrianism in Yazd’, Iran: Journal of Persian Studies 38 (2000).CrossRefGoogle Scholar
‘Migrant Sufis and Sacred Space in South Asian Islam’, Contemporary South Asia 12, 4 (2003).CrossRefGoogle Scholar
‘The Religious and Cultural Roles of Dreams and Visions in Islam’, Journal of the Royal Asiatic Society 13, 3 (2003).CrossRefGoogle Scholar
‘Emerging Approaches to the Sufi Traditions of South Asia: Between Texts, Territories and the Transcendent’, South Asia Research 24, 2 (2004).CrossRefGoogle Scholar
‘Geography, Empire and Sainthood in the Eighteenth Century Muslim Deccan’, Bulletin of the School of Oriental and African Studies 67, 2 (2004).CrossRefGoogle Scholar
‘Oral Competition Narratives of Muslim and Hindu Saints in the Deccan’, Asian Folklore Studies 63, 2 (2004).Google Scholar
‘Stories of Saints and Sultans: Re-membering History at the Sufi Shrines of Aurangabad’, Modern Asian Studies 38, 2 (2004).CrossRefGoogle Scholar
‘Who's the King of the Castle? Brahmins, Sufis and the Narrative Landscape of Daulatabad’, Contemporary South Asia 13, 3 (2004).Google Scholar
‘Making a “Muslim” Saint: Writing Customary Religion in an Indian Princely State’, Comparative Studies of South Asia, Africa and the Middle East 25, 3 (2005).CrossRefGoogle Scholar
‘Mirza Hasan Safi ‘Ali Shah: A Persian Sufi in the Age of Printing’, in (ed.), Religion and Politics in Modern Iran. London: I. B. Tauris, 2005.Google Scholar
‘Mystical Missionaries in Hyderabad State: Mu‘īn Allāh Shāh and his Sufi Reform Movement’, Indian Economic and Social History Review 41, 2 (2005).Google Scholar
Indian Sufism since the Seventeenth Century: Saints, Books and Empires in the Muslim Deccan. London: Routledge, 2006.Google Scholar
‘Saints, Rebels and Booksellers: Sufis in the Cosmopolitan Western Indian Ocean, c. 1850–1920’, in and (eds.), Struggling with History.
‘Shi‘ism, Sufism and Sacred Space in the Deccan: Counter-Narratives of Saintly Identity in the Cult of Shah Nur’, in , and (eds.), The Other Shi‘ites: From the Mediterranean to Central Asia. Berne: Peter Lang, 2007.Google Scholar
‘The Faqīr and the Subalterns: Mapping the Holy Man in Colonial South Asia’, Journal of Asian History 41, 1 (2007).Google Scholar
‘Making Sense of “Sufism” in the Indian Subcontinent: A Survey of Trends’, Religion Compass (Blackwell Online, 2008).CrossRefGoogle Scholar
Islam and the Army in Colonial India: Sepoy Religion in the Service of Empire. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
‘Journeymen, Middlemen: Travel, Trans-Culture and Technology in the Origins of Muslim Printing’, International Journal of Middle East Studies 41, 2 (2009).CrossRefGoogle Scholar
‘Transgressions of a Holy Fool: A Majzub in Colonial India’, in (ed.), Islam in South Asia in Practice. Princeton: Princeton University Press, 2009.Google Scholar
‘Stones from Bavaria: Iranian Lithography in its Global Contexts’, Iranian Studies 43, 3 (2010).CrossRefGoogle Scholar
‘The Dilemmas of the Pious Biographer: Missionary Islam and the Oceanic Hagiography’, Journal of Religious History 34, 4 (2010).CrossRefGoogle Scholar
‘The Trans-Colonial Opportunities of Bible Translation: Iranian Linguists between the Russian and British Empires’, in and (eds.), Trans-Colonial Modernities in South Asia, 1800–1940. London: Routledge, forthcoming (2011).Google Scholar
‘Muslim Bodies and Urban Festivals: Sufis, Workers and Pleasures in Colonial Bombay’, in and (eds.), Sufism since the Eighteenth Century: Learning, Debate and Reform in Islam. Singapore: National University of Singapore Press, forthcoming.
and (eds.). Religion, Language, and Power. New York: Routledge, 2008.
‘Uneasy Streets: Police, Corruption and Imperial Progressives in Bombay, London and New York City’, in and (eds.), Corrupt Histories. Rochester: Rochester University Press, 2004.Google Scholar
‘Co-operation and Collaboration in Colonial East Africa: The Asians’ Political Role, 1890–1964', African Affairs 80, 319 (1981).CrossRefGoogle Scholar
‘Schech Yusuf: The Founder of Islam in South Africa’, Religion in Southern Africa 1, 1 (1980).Google Scholar
‘The Social Life of Bombay in the First Half of the Nineteenth Century, 1813–1857’, Ph.D. thesis, Bombay University, 1990.
‘Religion in Public and Private Life: The Case of Yaghma-yi Jandaqi (1781–1859)’, in (ed.), Religion and Society in Qajar Iran. New York: RoutledgeCurzon, 2005.Google Scholar
The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. Cambridge, MA: MIT Press, 1989.Google Scholar
(ed.). Coran et talismans: Textes et practiques magiques en milieu musulman. Paris: Karthala, 2007.
‘Purifying the Nation: The Arya Samaj in Gujarat, 1895–1930’, Indian Economic and Social History Review 44, 1 (2007).CrossRefGoogle Scholar
‘Quarantine, Pilgrimage and Colonial Trade, 1866–1900’, Indian Economic and Social History Review 29, 2 (1992).CrossRefGoogle Scholar
‘Madāris and the Challenges of Modernity in Colonial India’, in and (eds.), Islamic Education, Diversity and National Identity: Dini Madaris in India Post 9/11. Delhi: Sage Publications, 2006.Google Scholar
A Moral Reckoning: Muslim Intellectuals in Nineteenth-Century Delhi. Delhi: Oxford University Press, 2005.Google Scholar
‘Common Themes, Uncommon Contexts: The Sufi Movement of Hazrat Inayat Khan (1882–1927) and Khwaja Hasan Nizami (1878–1955)’, in (ed.), A Pearl in Wine.
and ‘Indo-Persian Tazkiras as Memorative Communications’, in and (eds.), Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. Gainesville: University of Florida Press, 2000.Google Scholar
An Introduction to the History of Education in Modern Egypt. London: Luzac & Co., 1939.Google Scholar
‘The Flowering of Zoroastrian Benevolence: Parsi Charities in the 19th and 20th Centuries’, Acta Iranica, series 2, 10 (1985).Google Scholar
‘Parsi Responses to Religious Pluralism’, in (ed.), Modern Indian Responses to Religious Pluralism. Albany: State University of New York Press, 1987.Google Scholar
and (eds.). Parsis in India and the Diaspora. London: Routledge, 2007.
‘The Natal Indian Trader: A Struggle for Survival, 1875–1910’, MA thesis, University of Durban-Westville, 1991.
The Graves of Tarim: Genealogy and Mobility across the Indian Ocean. Berkeley: University of California Press, 2006.CrossRefGoogle Scholar
T ārīkh-e silsilahā-ye tarīqa-ye ni‘matullāhiyya dar Īrān. London: Bonyād-e ‘Irfān-e Mawlānā, 1371/1992.Google Scholar
Of Planting and Planning: The Making of British Colonial Cities. London: Taylor & Francis, 1997.CrossRefGoogle Scholar
‘Shaikh Khalid and the Naqshbandi Order’, in , and (eds.), Islamic Philosophy and the Classical Tradition: Essays Presented by his Friends and Pupils to Richard Walzer on his Seventieth Birthday. Columbia: University of South Carolina Press, 1972.Google Scholar
and (eds.). Max Weber and Islam. New Brunswick: Transaction Publishers, 1999.
‘The Arabic Literary Tradition of Nigeria’, Research in African Literatures 28, 3 (1997).Google Scholar
‘Unani Physicians in Hyderabad State during Nizam IV, V and VI’, Bulletin of the Indian Institute of History of Medicine 13, 1–4 (1983).Google ScholarPubMed
‘Steamship Empire: Asian, African and British Sailors in the Merchant Marine c. 1880–1945’, Journal of Asian and African Studies 44, 1 (2009).CrossRefGoogle Scholar
Muhājarat-e tārīkhī-ye Īrānīyān bih Hind: qarn-e hashtum tā hījdahum-e Mīlādī. Tehran: Mu'assasah-ye Mutāla‘āt wa Tahqīqāt-e Farhangī, 1365/1986.Google Scholar
A Calendar of Documents on Indo-Persian Relations, 2 vols. Karachi: Institute of Central and West Asian Studies, 1979–82.Google Scholar
Sufism in South Asia: Impact on Fourteenth Century Muslim Society. Delhi: Oxford University Press, 2002.Google Scholar
‘The Tombs of Some Persian Ismaili Imams’, Journal of the Bombay Branch of the Asiatic Society, NS, 14 (1938).Google Scholar
‘Negotiating Colonial Modernity and Cultural Difference: Indian Muslim Conceptions of Community and Nation, c. 1870–1914’, in Tarazi and (eds.), Modernity and Culture.
African Identity in Asia: Cultural Effects of Forced Migration. Princeton: Markus Wiener Publishing, 2008.Google Scholar
Sufism and Islamic Reform in Egypt: The Battle for Islamic Tradition. Oxford: Oxford University Press, 1996.CrossRefGoogle Scholar
Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress, 1880 to 1915. Cambridge: Cambridge University Press, 1973.Google Scholar
Socio-Religious Reform Movements in British India. Cambridge: Cambridge University Press, 1989.Google Scholar
Fractured Modernity: Making of a Middle Class in Colonial North India. Delhi: Oxford University Press, 2001.Google Scholar
Sayyid Jamāl ad-Dīn ‘al-Afghānī’: A Political Biography. Berkeley: University of California Press, 1972.Google Scholar
‘The Arabs of Hadramawt in Hyderabad: Mystics, Mercenaries and Moneylenders’, in , and (eds.), Mediaeval Deccan History: Commemoration Volume in Honour of Purshottam Mahadeo Joshi. Bombay: Popular Prakashan, 1996.Google Scholar
(ed.). A Pearl in Wine: Essays on the Life, Music and Sufism of Hazrat Inayat Khan. New Lebanon: Omega Publications, 2001.
The Making of an Indian Metropolis: Colonial Governance and Public Culture in Bombay, 1890–1920. Aldershot: Ashgate, 2007.Google Scholar
, and (eds.) Maritime Empires: British Imperial Maritime Trade in the Nineteenth Century. Rochester, NY: Boydell Press, 2004.
Rationalizing Religion: Religious Conversion, Revivalism and Competition in Singapore Society. Leiden: Brill, 2007.Google Scholar
and (eds.). Atlantic Port Cities: Economy, Culture, and Society in the Atlantic World 1650–1850. Knoxville: University of Tennessee Press, 1991.
Bombay Textile Labour: Managers, Trade Unionists, and Officials, 1918–1939. Delhi: Manohar Publications, 1989.Google Scholar
British Orientalism and the Bengal Renaissance: The Dynamics of Indian Modernization, 1773–1835. Berkeley: University of California Press, 1969.Google Scholar
Hosay Trinidad: Muḥarram Performances in an Indo-Caribbean Diaspora. Philadelphia: University of Pennsylvania Press, 2003.CrossRefGoogle Scholar
and (eds.). Struggling with History: Islam and Cosmopolitanism in the Western Indian Ocean. London: Hurst & Co., 2007.
Islamic Nationhood and Colonial Indonesia: The Umma below the Winds. London: RoutledgeCurzon, 2003.CrossRefGoogle Scholar
‘The Case of Hājī ‘Abd al-Karīm: A Study of the Role of Merchants in Mid-Nineteenth Century Iran’, in (ed.), Iran and Islam: In Memory of the Late Vladimir Minorsky. Edinburgh: Edinburgh University Press, 1971.Google Scholar
and The Rise of a Refugee God: Hong Kong's Wong Tai Sin. Hong Kong: Oxford University Press, 1993.Google Scholar
‘The City and the Sea: Evolving Forms of Mediterranean Cosmopolitanism in Tunis, 1700–1881’, in (ed.), North Africa, Islam, and the Mediterranean World: From the Almoravids to the Algerian War. London: Frank Cass, 2001.Google Scholar
‘An Introduction to the History of Modern Persian Sufism, Part I: The Ni‘matullāhī Order: Persecution, Revival and Schism’, Bulletin of the School of Oriental and African Studies 61, 3 (1998).CrossRefGoogle Scholar
Piety on its Knees: Three Sufi Traditions in South Asia in Modern Times. Delhi: Oxford University Press, 1998.Google Scholar
‘Is There Something like “Protestant” Islam?’, Die Welt des Islams, 45, 2 (2005).CrossRefGoogle Scholar
‘Empire and the Hajj: Pilgrims, Plagues, and Pan-Islam under British Surveillance, 1865–1908’, International Journal of Middle East Studies 40, 2 (2008).CrossRefGoogle Scholar
An Anthropological Analysis of Local Politics and Patronage in a Pakistani Village. Lampeter: Edwin Mellen Press, 2004.Google Scholar
‘From Babism to Baha'ism: Problems of Militancy, Quietism and Conflation in the Construction of a Religion’, Religion 13 (1983).CrossRefGoogle Scholar
La littérature de l'Iran contemporain, 2 vols. Wrocław: Zakład Narodowy Imienia Ossolinskich, 1965.Google Scholar
‘From a Privileged to an Unwanted Minority: The Asian Diaspora in Africa’, in et al. (eds.), Reconfiguring Identities.
For God, Mammon and Country: A Nineteenth Century Persian Merchant. Boulder: Westview Press, 1999.Google Scholar
‘Religious Music Traditions of the Jewish-Babylonian Diaspora in Bombay’, Ethnomusicology Forum 13, 1 (2004).CrossRefGoogle Scholar
‘Religion, Money and Status: Competition for Resources at the Shrine of Shah Jamal, Aligarh’, in (ed.), Muslim Shrines in India: Their Character, History and Significance. Delhi: Oxford University Press, 1989.Google Scholar
‘Historical Accounts of Two Indian Babis: Sa'in Hindi and Sayyid Basir Hindi’, Research Notes in Shaykhi, Babi and Baha'i Studies 5, 2 (2001).Google Scholar
The Global World of Indian Merchants, 1750–1947. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
and (eds.). Society and Circulation: Mobile People and Itinerant Cultures in South Asia, 1750–1950. Delhi: Permanent Black, 2003.
‘The Khojas of Bombay’, in (ed.). Caste and Social Stratification among Muslims in India. Delhi: Manohar, 1978.Google Scholar
‘Change and Custom in the Format of the Bombay Mohurrum during the Nineteenth and Twentieth Centuries’, South Asia 5, 2 (1982).CrossRefGoogle Scholar
‘Appropriating Urban Space: Social Constructs of Bombay in the Time of the Raj’, South Asia 14, 1 (1991).CrossRefGoogle Scholar
‘Migration and Urban Identity: Bombay's Famine Refugees in the Nineteenth Century’, in and (eds.), Bombay: Mosaic of Modern Culture. Delhi: Oxford University Press, 1995.Google Scholar
Turks, Moors, and Englishmen in the Age of Discovery. New York: Columbia University Press, 1999.Google Scholar
The Pursuit of Pleasure: Drugs and Stimulants in Iranian History, 1500–1900. Princeton: Princeton University Press, 2005.Google Scholar
and (eds.). Iran and Beyond: Essays in Middle Eastern History in Honor of Nikki R. Keddie. Costa Mesa: Mazda, 2000.
‘Hājjī Pīrzāda: Darwīsh-e Safī-zamīr’, Sūfī: Faslnāma-ye Khānaqāh-e Ni‘matullāhī 36 (1376/1997).Google Scholar
‘Governing the Contaminated City: Infrastructure and Sanitation in Colonial and Post-Colonial Bombay’, International Journal of Urban and Regional Research 32, 2 (2008).CrossRefGoogle Scholar
A Nation of Empire: The Ottoman Legacy of Turkish Modernity. Berkeley: University of California Press, 2002.CrossRefGoogle Scholar
‘New Lights from Old Languages: Indian Languages and the Experience of Indentureship in South Africa’, in (ed.), Essays on Indentured Indians in Natal. Leeds: Peepal Tree, 1988.Google Scholar
‘Islam and Custom in Nineteenth-Century India: The Reformist Standard of Mauláná Thánawí's Bihishtí Zewar’, Contributions to Asian Studies 17 (1982).Google Scholar
Islamic Revival in British India: Deoband, 1860–1900. Princeton: Princeton University Press, 1982.CrossRefGoogle Scholar
‘The Pilgrimage Remembered: South Asian Accounts of the Hajj’, in and (eds.), Muslim Travellers: Pilgrimage, Migration and the Religious Imagination. London: Routledge, 1990.Google Scholar
‘Two Fatwas on Hajj in British India’, in , and (eds.), Islamic Legal Interpretation: Muftis and their Fatwas. Cambridge, MA: Harvard University Press, 1996.Google Scholar
‘Traditionalist’ Islamic Activism: Deoband, Tablighis, and Talibs. Leiden: ISIM, 2002.Google Scholar
(ed.). Making Muslim Space in North America and Europe. Berkeley: University of California Press, 1996.
An Imperial Vision: Indian Architecture and Britain's Raj. Oxford: Oxford University Press, 2002.Google Scholar
Imperial Connections: India in the Indian Ocean Arena, 1860–1920. Berkeley: University of California Press, 2007.Google Scholar
(ed.). Islam in the Era of Globalization: Muslim Attitudes towards Modernity and Identity. London: RoutledgeCurzon, 2002.
The Khilafat Movement: Religious Symbolism and Political Mobilization in India. New York: Columbia University Press, 1982.Google Scholar
Secluded Scholars: Women's Education and Muslim Social Reform in Colonial India. Delhi: Oxford University Press, 1998.Google Scholar
‘Conditions for Ideological Production: The Origins of Islamic Modernism in India, Egypt, and Iran’, Theory and Society 30, 5 (2001).CrossRefGoogle Scholar
and ‘Bombay: Persian Muslim Communities’, in E. Yarshater (ed.), Encyclopaedia Iranica. New York: Biblioteca Persica Press, 2009.
‘Jamāl Effendī and the Early Spread of the Bahā’ī Faith in Asia', Bahā'ī Studies Review 9 (1999–2000); repr. in and (eds.), Search for Values: Ethics in Bahá'í Thought. Los Angeles: Kalimat Press, 2004.Google Scholar
‘The Baha'is and the Constitutional Revolution: The Case of Sari, Mazandaran, 1906–1913’, Iranian Studies 41, 3 (2008).CrossRefGoogle Scholar
Muslim Identity, Print Culture and the Dravidian Factor in Tamil Nadu. Hyderabad: Orient Longman, 2004.Google Scholar
Religion and Society in South India: Hindus, Muslims and Christians. Nirmalagiri: IRISH, 2006.Google Scholar
The Emergence of an Industrial Labor Force in India: A Study of the Bombay Cotton Mills, 1854–1947. Berkeley: California University Press, 1965.Google Scholar
‘Madrasahs, Scholars, and Saints: Muslim Response to the British Presence in Delhi and the Upper Doab 1803–1857’, D.Phil. thesis, Oxford University, 1983.
‘The First Agha Khan and the British’, MA thesis, University of London, 1964.
‘Translating Religion: British Missionaries and the Politics of Religious Knowledge in Colonial India and Bombay’, Ph.D. thesis, UCLA, 2006.
‘A Transatlantic Community of Saints: The Great Awakening and the First Evangelical Network, 1735–1755’, American Historical Review 91, 4 (1986).CrossRefGoogle Scholar
‘Anti-Missionary Feeling and Hindu Revivalism in Madras: The Hindu Preaching and Tract Societies, c. 1886–1891’, in (ed.), Images of Man: Religion and Historical Process in South Asia. Madras: New Era, 1982.Google Scholar
‘Bombay: Literarische Bilder einer Großstadt’, in and (eds.), Mumbai–Delhi–Kolkata: Annäherungen an die Megastädte Indiens. Heidelberg: Draupadi Verlag, 2006.Google Scholar
Enigmatic Saint: Ahmad ibn Idris and the Idrisi Tradition. Evanston: Northwestern University Press, 1990.Google Scholar
‘“Small World”: Neo-Sufi Interconnexions between the Maghrib, the Hijaz and Southeast Asia’, in (ed.), The Transmission of Learning.
‘Narratives of Penance and Purification in Western India, c. 1650–1850’, Journal of Hindu Studies 2, 1 (2009).CrossRefGoogle Scholar
Pioneers' Progress: Early Natal. Durban: n.p., n.d.
Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. Albany: State University of New York Press, 1987.Google Scholar
‘Alexandria: A Mediterranean Cosmopolitan Center of Cultural Production’, in and (eds.), Modernity and Culture.
Pan-Islamism: Indian Muslims, the Ottomans and Britain, 1877–1924. Leiden: Brill, 1997.Google Scholar
and ‘Indian Merchants and Dukawallahs in the Natal Economy, c. 1875–1914’, Journal of Southern African Studies 17 (1991).CrossRefGoogle Scholar
‘Parsi and Hindu Traditional and Nontraditional Responses to Christian Conversion in Bombay, 1839–45’, Journal of the American Academy of Religion 74, 3 (2006).CrossRefGoogle Scholar
‘The Ethiopian Diaspora in India: The Role of Habshis and Sidis from Medieval Times to the End of the Eighteenth Century’, in and (eds.), The African Diaspora in the Indian Ocean. Trenton, NJ: Africa World Press, 2001.Google Scholar
‘Indo-British Trade with Persia’, Imperial and Asiatic Quarterly Review, 3rd series, 23 (1907).Google Scholar
and (eds.). Bombay: Mosaic of Modern Culture. Delhi: Oxford University Press, 1995.
Islamic Reform and Revival in Nineteenth Century India: The Tarīqah-i Muhammadīyah. Delhi: Yoda Press, 2008.Google Scholar
The Mediterranean Passion: Victorians and Edwardians in the South. Oxford: Oxford University Press, 1988.Google Scholar
The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton: Princeton University Press, 1994.Google Scholar
‘Religious Attitudes towards Modernization in the Ottoman Empire: A Nineteenth Century Pious Text on Steamships, Factories and the Telegraph’, Die Welt des Islams 26, 1–4 (1986).Google Scholar
Religion versus Empire? British Protestant Missionaries and Overseas Expansion 1700–1914. Manchester: Manchester University Press, 2004.Google Scholar
and Kings of Love: The Poetry and History of the Ni‘matullahi Sufi Order. Tehran: The Imperial Iranian Academy of Philosophy, 1978.Google Scholar
‘Crossing the Seas: Connecting Maritime Spaces in Colonial India’, in and (eds.), Cross Currents and Community Networks: The History of the Indian Ocean World. Delhi: Oxford University Press, 2007.Google Scholar
‘Perspectives on Performance Practice: Hindustani Music in Nineteenth and Twentieth Century Bombay (Mumbai)’, South Asia 27, 3 (2004).CrossRefGoogle Scholar
‘Reproducing Inequality: Spirit Cults and Labor Relations in Colonial East India’, Modern Asian Studies 20, 2 (1986).CrossRefGoogle Scholar
Bonded Histories: Genealogies of Labor Servitude in Colonial India. Cambridge: Cambridge University Press, 1990.CrossRefGoogle Scholar
Domesticating the World: African Consumerism and the Genealogies of Globalization. Berkeley: University of California Press, 2008.Google Scholar
‘Malay Books Printed in Bombay: A Report on Sources for Historical Bibliography’, Kekal Abadi 13, 3 (1994).Google Scholar
Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.Google Scholar
Sir Bartle Frere and his Times: A Study of his Bombay Years, 1862–1867. Delhi: Mittal Publishing, 1990.Google Scholar
Socio-Religious Reform Movements in Gujarat during the Nineteenth Century. Delhi: Ess Ess Publications, 1987.Google Scholar
‘Urban Woes and Pious Remedies: Sufism in Nineteenth-Century Benaadir (Somalia)’, Africa Today 46, 3–4 (1999).CrossRefGoogle Scholar
Renewers of the Age: Holy Men and Social Discourse in Colonial Benaadir. Leiden: Brill, 2008.CrossRefGoogle Scholar
(ed.). The Transmission of Learning in Islamic Africa. Leiden: Brill, 2004.
The Hidden Government: Ritual, Clientelism and Legitimation in Northern Egypt. Salt Lake City: University of Utah Press, 1990.Google Scholar
‘Nineteenth Century Pan-Islam in Indonesia and Malaysia’, Journal of Asian Studies 26, 2 (1967).CrossRefGoogle Scholar
‘The Discourse of Modernization and the Problem of Cultural Integrity in Nineteenth Century Iran’, in and (eds.), Iran and Beyond.
‘Reform Transplanted: Parsi Agents of Change amongst Zoroastrians in Nineteenth-Century Iran’, Iranian Studies 42, 4 (2009).CrossRefGoogle Scholar
‘The Breakdown of Traditional Society’, in et al. (eds.), The Cambridge History of Islam, vol. II. Cambridge: Cambridge University Press, 1977.Google Scholar
and ‘Flickering Images, Floating Signifiers: Optical Innovation and Visual Piety in Senegal’, Material Religion: The Journal of Objects, Art and Belief 4, 1 (2008).CrossRefGoogle Scholar
and (eds.). A Saint in the City: Sufi Arts of Urban Senegal. Los Angeles: Fowler Museum of Cultural History, UCLA, 2003.
Separatism among Indian Muslims: The Politics of the United Provinces' Muslims, 1860–1923. Cambridge: Cambridge University Press, 1974.Google Scholar
‘Technology and Religious Change: Islam and the Impact of Print’, Modern Asian Studies 27, 1 (1993).CrossRefGoogle Scholar
‘Religious Change and the Self in Muslim South Asia since 1800’, South Asia 20, 1 (1997).CrossRefGoogle Scholar
The ‘Ulama of Farangi Mahall and Islamic Culture in South Asia. Delhi: Permanent Black, 2001.Google Scholar
‘Other-worldly and This-worldly Islam and the Islamic Revival’, Journal of the Royal Asiatic Society 14, 1 (2004).CrossRefGoogle Scholar
‘Aspects of Islam in Nineteenth-Century South Africa’, Bulletin of the School of Oriental and African Studies 10 (1940–2).CrossRefGoogle Scholar
‘Parsi Elite Leadership in the Politics of Western India in the Mid-Nineteenth Century’, Journal of the K. R. Cama Oriental Institute 68 (2008).Google Scholar
, and (eds.). Bombay to Mumbai: Changing Perspectives. Mumbai: Marg Publications, 2006.
and (eds.). Colonial Cities: Essays on Urbanism in a Colonial Context. Leiden: Martinus Nijhoff, 1985.CrossRef
The Islamic Syncretist Movement in Bengal. Princeton: Princeton University Press, 1983.Google Scholar
‘Mir Ma‘sum ‘Ali Shah and the Ni‘mat Allahi Revival, 1776–77 to 1796–97’, Ph.D. thesis, Princeton University, 1979.
Logos and Civilization: Spirit, History, and Order in the Writings of Bahá'u'lláh. Bethesda: University Press of Maryland, 2000.Google Scholar
(ed.). Muslim Traditions and Modern Techniques of Power. Piscataway, NJ: Transaction Publishers, 2001.
Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and his Movement, 1870–1920. Delhi: Oxford University Press, 1996.Google Scholar
‘Bandar-e Tahiri: A Late Outpost of the Shahnama’, in (ed.), Shahnama: The Visual Language of the Persian Book of Kings. Aldershot: Ashgate, 2004.Google Scholar
and (eds.). Globalization and the Muslim World: Culture, Religion, and Modernity. Syracuse: Syracuse University Press, 2004.
‘Lithograph Versions of Persian Manuscripts of Indian Manufacture in the Nineteenth Century’, Manuscripta Orientalia 5, 1 (1999).Google Scholar
‘Lithography ii: In India’, in E. Yarshater (ed.), Encyclopaedia Iranica. New York: Biblioteca Persica Press, 2009.Google Scholar
Religious Performance in Contemporary Islam: Shi‘i Devotional Rituals in South Asia. Columbia: University of South Carolina Press, 1993.Google Scholar
Haunted Media: Electronic Presence from Telegraphy to Television. Durham, NC: Duke University Press, 2000.Google Scholar
‘Mediums and Media’, in , and (eds.), Technological Visions: The Hopes and Fears that Shape New Technologies. Philadelphia: Temple University Press, 2004.Google Scholar
Steaming East: The Forging of Steamship and Rail Links between Europe and Asia. London: The Bodley Head, 1991.Google Scholar
Muslims and Indian National Congress: Badruddin Tyabji and his Times. Delhi: Ajanta Publications, 1987.Google Scholar
‘Judging Conversion to Zoroastrianism: Behind the Scenes of the Parsi Panchayat Case (1908)’, in and (eds.), Parsis in India and the Diaspora.
‘Calcutta: Birthplace of the Indian Lithographed Book’, Journal of the Printing Historical Society 27 (1998).Google Scholar
‘Islam in Southern Africa, 1652–1998’, in and (eds.), The History of Islam in Africa. Oxford: James Currey, 2000.Google Scholar
‘Legal Formulation of the Question of Community: Defining the Khoja Collective’, Indian Social Science Review 1, 1 (1999).Google Scholar
‘Ayesha's World: A Butcher's Family in Nineteenth-Century Bombay’, Comparative Studies in Society and History 43, 1 (2001).CrossRefGoogle ScholarPubMed
‘The Fitna of Irtidad: Muslim Missionary Response to the Shuddhi of Arya Samaj in Early Twentieth Century India’, Journal of Muslim Minority Affairs 17, 1 (1997).CrossRefGoogle Scholar
The Origins and Development of the Tablighi Jama'at (1920–2000): A Cross-country Comparative Study. Delhi: Orient Longman, 2002.Google Scholar
Muslim Society and the Western Indian Ocean: The Seafarers of Kachchh. London: Routledge, 2006.Google Scholar
Sufis and Anti-Sufis: The Defence, Rethinking and Rejection of Sufism in the Modern World. London: Curzon, 1999.Google Scholar
‘Lucknow Printers, 1820–1850’, in (ed.), Comparative Librarianship: Essays in Honour of Professor D. N. Marshall. Delhi: Vikas, 1973.Google Scholar
and (eds.). Hinduism Reconsidered. Delhi: Manohar, 1997.
‘From Church-Sect to Religious Economies’, in (ed.), The Sacred in a Post-Secular Age. Berkeley: University of California Press, 1985.Google Scholar
An Empire of Books: The Nawal Kishore Press and the Diffusion of the Printed Word in India. Delhi: Permanent Black, 2007.Google Scholar
The Shaker Experience in America: A History of the United Society of Believers. New Haven: Yale University Press, 1992.Google Scholar
Communities of Dissent: A History of Alternative Religions in America. Oxford: Oxford University Press, 2003.Google Scholar
Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries. London: RoutledgeCurzon, 2004.Google Scholar
and (eds.). The Limits of British Colonial Control in South Asia: Spaces of Disorder in the Indian Ocean Region. London: Routledge, 2009.
Merchants and Migrants in Nineteenth-Century Beirut. Cambridge, MA: Harvard University Press, 1983.CrossRefGoogle Scholar
and (eds.). Modernity and Culture: From the Mediterranean to the Indian Ocean. New York: Columbia University Press, 2002.
‘The Homeless Texts of Persianate Modernity’, in (ed.), Iran: Between Tradition and Modernity. Lanham, MD: Lexington Books, 2004.Google Scholar
Islam in South Africa: Mosques, Imams and Sermons. Gainesville: University of Florida Press, 1999.Google Scholar
‘Music, Mosques and Custom: Local Conflict and “Communalism” in a Maharashtrian Weaving Town, 1893–1894’, South Asia: Journal of South Asian Studies 30, 2 (2007).CrossRefGoogle Scholar
‘Re-Considering Chronologies of Nationalism and Communalism: The Khilafat Movement in Sind and its Aftermath, 1919–1927’, South Asia Research 27, 3 (2007).CrossRefGoogle Scholar
and (eds.). Gods, Guns, and Globalization: Religious Radicalism and International Political Economy. Boulder: Lynne Rienner Publishers, 2004.
‘Time, Work-Discipline and Industrial Capitalism’, Past and Present 38 (1967).CrossRefGoogle Scholar
Customs in Common: Studies in Traditional Popular Culture. London: Merlin Press, 1991.Google Scholar
Investment in Empire: British Railway and Steam Shipping Enterprise in India 1825–1849. Philadelphia: University of Pennsylvania Press, 1950.Google Scholar
‘The Yao Tariqa and the Sukuti Movement in Southern Malawi’, in (ed.), Malawi's Muslims: Historical Perspectives. Blantyre: CLAIM, 2001.Google Scholar
‘From Local Practice to Transnational Network: Saints, Shrines and Sufis among Tamil Muslims in Singapore’, Asian Journal of Social Science 34, 2 (2006).CrossRefGoogle Scholar
Altered States: Sex, Nation, Drugs, and Self-Transformation in Victorian Spiritualism. Albany: State University of New York Press, 2006.Google Scholar
Existence, Identity, and Mobilization: The Cotton Millworkers of Bombay, 1890–1919. Delhi: Manohar, 2004.Google Scholar
The Economics of Ecstasy: Tantra, Secrecy and Power in Colonial Bengal. New York: Oxford University Press, 2001.CrossRefGoogle Scholar
‘The Marketplace and the Temple: Economic Metaphors and Religious Meanings in the Folk Songs of Colonial Bengal’, Journal of Asian Studies 60, 4 (2001).CrossRefGoogle Scholar
‘Changing Islamic Traditions and Emerging Identities in South Africa’, Journal of Muslim Minority Affairs 20, 1 (2000).CrossRefGoogle Scholar
‘Mosques, Mawlanas and Muharram: Indian Islam in Colonial Natal, 1860–1910’, Journal of Religion in Africa 31, 3 (2001).CrossRefGoogle Scholar
‘“A Man of Keen Perceptive Facilities”: Aboobaker Amod Jhaveri, an “Arab” in Colonial Natal, circa 1872–1887’, Historia 50, 1 (2005).Google Scholar
‘“Unhappily Torn by Dissensions and Litigations”: Durban's “Memon” Mosque, 1880–1930’, Journal of Religion in Africa 36, 1 (2006).CrossRefGoogle Scholar
‘Kitab Kuning: Books in Arabic Script used in the Pesantren Milieu’, Bijdragen tot de Taal-, Land- en Volkenkunde 146 (1990).CrossRefGoogle Scholar
and (eds.). Sufism and the Modern in Islam. London: I. B. Tauris, 2007.
Mystic Regimes: Sufism and the State in Iran, from the Late Qajar Era to the Islamic Republic. Leiden: Brill, 2002.Google Scholar
Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage Centre. London: Athlone Press, 1988.Google Scholar
Imperial Encounters: Religion and Modernity in India and Britain. Princeton: Princeton University Press, 2001.Google Scholar
‘Hājjī Pirzāda’, in (ed.), Encyclopaedia Iranica. New York: Biblioteca Persica Press, 2009.
‘Mission Christianity’, in and (eds.), Living Faiths in South Africa. New York: St Martin's Press, 1995.Google Scholar
‘Linking Groups in the Networks of Eighteenth-Century Revivalist Scholars’, in and (eds.), Eighteenth-Century Renewal and Reform in Islam. Syracuse: Syracuse University Press, 1987.Google Scholar
Taste of Modernity: Sufism, Salafiyya, and Arabism in Late Ottoman Damascus. Leiden: Brill, 2001.Google Scholar
‘Economic Rationality and Hierarchical Gift Economies: Value and Ranking among British Pakistanis’, Man N.S. 25 (1990).CrossRefGoogle Scholar
‘Langar: Pilgrimage, Sacred Exchange and Perpetual Sacrifice in a Sufi Saint's Lodge’, in and (eds.), Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults. London: Routledge, 1998.CrossRefGoogle Scholar
and (eds.). Embodying Charisma: Modernity, Locality, and Performance of Emotion in Sufi Cults. London: Routledge, 1998.CrossRef
Speaking with Vampires: Rumor and History in Colonial Africa. Berkeley: University of California Press, 2000.Google Scholar
Colonial Educators: The British Indian and Colonial Education Service, 1858–1983. London: I. B. Tauris, 2003.Google Scholar
Artisans and Sans-Culottes: Popular Movements in France and Britain during the French Revolution. London: Edward Arnold, 1968.Google Scholar
The Sphinx in the City: Urban Life, the Control of Disorder, and Women. Berkeley: University of California Press, 1992.Google Scholar
‘Occult, Empire and Landscape: The Colonial Uncanny in John Buchan's African Writing’, Journal of Colonialism and Colonial History 7, 2 (2006).CrossRefGoogle Scholar
‘All India Becoming Tranquil: Wiring the Raj’, Journal of Colonialism and Colonial History 9, 1 (2008).CrossRefGoogle Scholar
‘Muslim Kinship and Modernisation: The Tyabji Clan of Bombay’, in (ed.), Family, Kinship and Marriage among the Muslims in India. Delhi: Manohar, 1976.Google Scholar
The Muslims of Burma: A Study of a Minority Group. Wiesbaden: Otto Harrassowitz, 1972.Google Scholar
The Chinese in Southeast Asia and Beyond. Singapore: World Scientific Publishing, 2008.CrossRefGoogle Scholar
Contesting Space: Power Relations and the Urban Built Environment in Colonial Singapore. Kuala Lumpur: Oxford University Press, 1996.Google Scholar
(ed.). Rational Choice Theory and Religion: Summary and Assessment. New York: Routledge, 1997.
A. Historical Study of Internal Migration in the Indian Subcontinent, 1901–1931. New York:Asia Publishing House, 1964.Google Scholar
‘Islamic Institutions of Learning: Religious Education and the Rhetoric of Reform: The Madrasa in British India and Pakistan’, Comparative Studies in Society and History 41, 2 (1999).Google Scholar