Book contents
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
17 - After the Fall: the Bronze Horseman and the Eternal Tsar’grad
Published online by Cambridge University Press: 08 April 2021
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
Summary
The final stage in the life of the bronze horseman unfolded in early modern Russia, a self-styled refuge of Orthodoxy. Our rider presides over an ambitious sixteenth-century Russian icon that visualizes the totality of triumphant Orthodoxy. The icon is nothing less than a visualization of the Eternal Tsar’grad. No icons from the Byzantine period attempt such an ambitious representation of terrestrial and celestial Orthodoxy. The icon epitomizes decades of Russian thought about a world without Byzantium. The icon advances a claim for perpetual holiness that was first made manifest in Constantinople, was transmitted to the lands of Rus’, and is eternally perpetuated in liturgical commemoration. The Eternal Tsar’grad icon plays upon a number of tensions. It is both a representation of the feast of the intercession and more than an icon of that feast. It is both a representation of a vision of Andrew the Holy Fool and more than that vision. It is both a representation of Constantinople and a vision of more than that city. It both represents Byzantine history and comes to terms with the end of Byzantium. All of these innovative aspects make it the first truly post-Byzantine icon in terms of intellectual vision and content.
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- The Bronze Horseman of Justinian in ConstantinopleThe Cross-Cultural Biography of a Mediterranean Monument, pp. 383 - 408Publisher: Cambridge University PressPrint publication year: 2021