Book contents
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
9 - From Exile in Nicaea to Restoration of Constantinople
Published online by Cambridge University Press: 08 April 2021
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
Summary
In the decades between 1204 and 1261 the bronze horseman would be little more than a distant memory. After the conquest of Constantinople in 1261 by Michael VIII of Nicaea, the horseman was rediscovered. It became an intensely treasured relic of a bygone imperial era. In devastated, post-Crusader Constantinople two monuments continued to serve as grand symbols of a once proud empire: Hagia Sophia and Justinian’s column. Michael VIII made the column of Justinian part of the land holdings of the Great Church. Though the horseman triumphed over Latin adversity, the column did not emerge unscathed. The shaft of the column was stripped of its Justinianic bronze panels, which had originally made the column glow like gold. Palaiologan rulers had neither the funds nor the craftsmen to restore the metallic splendor of the column’s original appearance. Until the fall of Constantinople, they continuously invested their ever-diminishing resources into maintaining these two monuments, even as others (including the Holy Apostles) gradually crumbled. The soaring horseman became central to the elevation ritual in imperial coronations. Michael VIII payed homage to and competed with the bronze horseman by erecting a new column. Even though Michael VIII attempted to rival the column of Justinian and to cement his own legacy, he failed.
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- The Bronze Horseman of Justinian in ConstantinopleThe Cross-Cultural Biography of a Mediterranean Monument, pp. 196 - 215Publisher: Cambridge University PressPrint publication year: 2021