fougault among the historians – part i

Foucault's work always had an ambivalent relation to established academic disciplines, but almost all his books are at least superficially classifiable as histories. His first major work, in particular, seems to proclaim its status in the title: Histoire de la folie à l'age classique. One plausible way of trying to understand and evaluate this seminal book is by assessing its status as a work of history.

The reactions of professional historians to Histoire de la foile seem, at first reading, sharply polarized. There are many acknowledgments of its seminal role, beginning with Robert Mandrou's early review in Annales, characterizing it as a “beautiful book” that will be “of central importance for our understanding of the Classical period.” Twenty years later, Michael MacDonald confirmed Mandrou's prophecy: “Anyone who writes about the history of insanity in early modern Europe must travel in the spreading wake of Michel Foucault's famous book, Madness and Civilization.” Later endorsements have been even stronger. Jan Goldstein: “For both their empirical content and their powerful theoretical perspectives, the works of Michel Foucault occupy a special and central place in the historiography of psychiatry.” Roy Porter: “Time has proved Madness and Civilization far the most penetrating work ever written on the history of madness.” More specifically, Foucault has recently been heralded as a prophet of “the new cultural history.”