Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-13T22:48:16.874Z Has data issue: false hasContentIssue false

Part IV - Reception History of Genesis

Published online by Cambridge University Press:  02 June 2022

Edited by
Bill T. Arnold
Bill T. Arnold
Affiliation:
Asbury Theological Seminary, Kentucky
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Cambridge Companion to Genesis , pp. 301 - 360
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Adams, Robert Merrihew. Finite and Infinite Goods. Oxford: Oxford University Press, 1999.Google Scholar
Capek, Felip. “A Philosophical Discourse on Genesis 22-Akedah Reflected by Kant, Fichte, and Schelling.” CV 52.3 (2010): 217–27.Google Scholar
Fleischacker, Samuel. The Good and the Good Book. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Gericke, Jaco. The Hebrew Bible and Philosophy of Religion. Atlanta, GA: Society of Biblical Literature, 2012.Google Scholar
Hazony, Yoram. The Philosophy of Hebrew Scripture. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Kant, Immanuel, The Conflict of the Faculties. Translated by Mary J. Gregor. Lincoln, NE: University of Nebraska Press, 1979.Google Scholar
Kass, Leon R. The Beginning of Wisdom: Reading Genesis. New York, NY: Free Press, 2003.Google Scholar
Kierkegaard, Søren. Fear and Trembling: A Dialectical Lyric. Translated by Walter Lowrie. Princeton, NJ: Princeton University Press, 1941.Google Scholar
Levenson, John. The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity. New Haven, CT: Yale University Press, 1993.Google Scholar
Levy, Ze’ev. “On the Aquedah in Modern Philosophy.” Journal of Jewish Thought and Philosophy 15.1 (2007): 85–108.Google Scholar
Stump, Eleonore. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Clarendon Press, 2010.Google Scholar
Weiss, Shira. Ethical Ambiguity in the Hebrew Bible: Philosophical Analysis of Scriptural Narrative. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Adams, Robert Merrihew. Finite and Infinite Goods. Oxford: Oxford University Press, 1999.Google Scholar
Capek, Felip. “A Philosophical Discourse on Genesis 22-Akedah Reflected by Kant, Fichte, and Schelling.” CV 52.3 (2010): 217–27.Google Scholar
Fleischacker, Samuel. The Good and the Good Book. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Gericke, Jaco. The Hebrew Bible and Philosophy of Religion. Atlanta, GA: Society of Biblical Literature, 2012.Google Scholar
Hazony, Yoram. The Philosophy of Hebrew Scripture. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Kant, Immanuel, The Conflict of the Faculties. Translated by Mary J. Gregor. Lincoln, NE: University of Nebraska Press, 1979.Google Scholar
Kass, Leon R. The Beginning of Wisdom: Reading Genesis. New York, NY: Free Press, 2003.Google Scholar
Kierkegaard, Søren. Fear and Trembling: A Dialectical Lyric. Translated by Walter Lowrie. Princeton, NJ: Princeton University Press, 1941.Google Scholar
Levenson, John. The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity. New Haven, CT: Yale University Press, 1993.Google Scholar
Levy, Ze’ev. “On the Aquedah in Modern Philosophy.” Journal of Jewish Thought and Philosophy 15.1 (2007): 85–108.Google Scholar
Stump, Eleonore. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Clarendon Press, 2010.Google Scholar
Weiss, Shira. Ethical Ambiguity in the Hebrew Bible: Philosophical Analysis of Scriptural Narrative. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Adams, Robert Merrihew. Finite and Infinite Goods. Oxford: Oxford University Press, 1999.Google Scholar
Capek, Felip. “A Philosophical Discourse on Genesis 22-Akedah Reflected by Kant, Fichte, and Schelling.” CV 52.3 (2010): 217–27.Google Scholar
Fleischacker, Samuel. The Good and the Good Book. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Gericke, Jaco. The Hebrew Bible and Philosophy of Religion. Atlanta, GA: Society of Biblical Literature, 2012.Google Scholar
Hazony, Yoram. The Philosophy of Hebrew Scripture. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Kant, Immanuel, The Conflict of the Faculties. Translated by Mary J. Gregor. Lincoln, NE: University of Nebraska Press, 1979.Google Scholar
Kass, Leon R. The Beginning of Wisdom: Reading Genesis. New York, NY: Free Press, 2003.Google Scholar
Kierkegaard, Søren. Fear and Trembling: A Dialectical Lyric. Translated by Walter Lowrie. Princeton, NJ: Princeton University Press, 1941.Google Scholar
Levenson, John. The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity. New Haven, CT: Yale University Press, 1993.Google Scholar
Levy, Ze’ev. “On the Aquedah in Modern Philosophy.” Journal of Jewish Thought and Philosophy 15.1 (2007): 85–108.Google Scholar
Stump, Eleonore. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Clarendon Press, 2010.Google Scholar
Weiss, Shira. Ethical Ambiguity in the Hebrew Bible: Philosophical Analysis of Scriptural Narrative. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar

Select Bibliography

Bakhos, Carol. Ishmael on the Border: Rabbinic Portrayals of the First Arab. SUNY series in Judaica: Hermeneutics, Mysticism, and Religion.Albany: SUNY Press, 2006.CrossRefGoogle Scholar
Clifford, Richard J. “Election in Genesis 1.” Pages 7–22 in The Call of Abraham: Essays on the Election of Israel in Honor of Jon D. Levenson. Edited by Anderson, Gary A. and Kaminsky, Joel. Notre Dame, IN: University of Notre Dame, 2013.Google Scholar
Freedman, David Noel. The Nine Commandments: Uncovering a Hidden Pattern of Crime and Punishment in the Hebrew Bible. New York: Doubleday, 2000.Google Scholar
Fretheim, Terence. Abraham: Trials of Family and Faith. Columbia, SC: University of South Carolina, 2007.Google Scholar
Grüneberg, Keith Nigel. Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in its Narrative Context. BZAW 332. New York; Berlin: Walter de Gruyter, 2003.Google Scholar
Kaminsky, Joel S. Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. Nashville: Abingdon, 2007.Google Scholar
Leibowitz, Nehama. Studies in Bereshit (Genesis) in the Context of Ancient and Modern Jewish Bible Commentary. Jerusalem: World Zionist Organization, 1972.Google Scholar
Levenson, Jon D. “The Universal Horizon of Biblical Particularism.” Pages 143–69 in Ethnicity and the Bible. Edited by Brett, Mark. Leiden: Brill, 1996.Google Scholar
Lohr, Joel N. Chosen and Unchosen: Conceptions of Election in the Pentateuch and Jewish-Christian Interpretation. Siphrut 2. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Lyke, Larry. King David with the Wise Woman of Tekoa: The Resonance of Tradition in Parabolic Narrative. JSOTSup 255. Sheffield: Sheffield Academic Press, 1997.Google Scholar
Moberly, R. W. L. The Bible, Theology, and Faith: A Study of Abraham and Jesus. Cambridge: Cambridge University Press, 2000.Google Scholar
Moberly, R. W. L. “Is Monotheism Bad for You? Some Reflections on God, the Bible, and Life in the Light of Regina Schwartz’s The Curse of Cain.” Pages 94–112 in The God of Israel. Edited by Gordon, R. P.. Cambridge: Cambridge University Press, 2007.Google Scholar
Noble, John T. A Place for Hagar’s Son: Ishmael as a Case Study in the Priestly Tradition. Minneapolis: Fortress, 2016.Google Scholar
Schwartz, Regina. The Curse of Cain: The Violent Legacy of Monotheism. Chicago: University of Chicago Press, 1997.Google Scholar
Williamson, Paul R. Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis. JSOTSup 315. Sheffield: Sheffield Academic Press, 2000.Google Scholar
Wolff, Hans Walter. “The Kerygma of the Yahwist.” Pages 41–66 in The Vitality of Old Testament Tradition. Edited by Brueggemann, Walter and Wolff, Hans W.. Atlanta: John Knox, 1975.Google Scholar
Bakhos, Carol. Ishmael on the Border: Rabbinic Portrayals of the First Arab. SUNY series in Judaica: Hermeneutics, Mysticism, and Religion.Albany: SUNY Press, 2006.CrossRefGoogle Scholar
Clifford, Richard J. “Election in Genesis 1.” Pages 7–22 in The Call of Abraham: Essays on the Election of Israel in Honor of Jon D. Levenson. Edited by Anderson, Gary A. and Kaminsky, Joel. Notre Dame, IN: University of Notre Dame, 2013.Google Scholar
Freedman, David Noel. The Nine Commandments: Uncovering a Hidden Pattern of Crime and Punishment in the Hebrew Bible. New York: Doubleday, 2000.Google Scholar
Fretheim, Terence. Abraham: Trials of Family and Faith. Columbia, SC: University of South Carolina, 2007.Google Scholar
Grüneberg, Keith Nigel. Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in its Narrative Context. BZAW 332. New York; Berlin: Walter de Gruyter, 2003.Google Scholar
Kaminsky, Joel S. Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. Nashville: Abingdon, 2007.Google Scholar
Leibowitz, Nehama. Studies in Bereshit (Genesis) in the Context of Ancient and Modern Jewish Bible Commentary. Jerusalem: World Zionist Organization, 1972.Google Scholar
Levenson, Jon D. “The Universal Horizon of Biblical Particularism.” Pages 143–69 in Ethnicity and the Bible. Edited by Brett, Mark. Leiden: Brill, 1996.Google Scholar
Lohr, Joel N. Chosen and Unchosen: Conceptions of Election in the Pentateuch and Jewish-Christian Interpretation. Siphrut 2. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Lyke, Larry. King David with the Wise Woman of Tekoa: The Resonance of Tradition in Parabolic Narrative. JSOTSup 255. Sheffield: Sheffield Academic Press, 1997.Google Scholar
Moberly, R. W. L. The Bible, Theology, and Faith: A Study of Abraham and Jesus. Cambridge: Cambridge University Press, 2000.Google Scholar
Moberly, R. W. L. “Is Monotheism Bad for You? Some Reflections on God, the Bible, and Life in the Light of Regina Schwartz’s The Curse of Cain.” Pages 94–112 in The God of Israel. Edited by Gordon, R. P.. Cambridge: Cambridge University Press, 2007.Google Scholar
Noble, John T. A Place for Hagar’s Son: Ishmael as a Case Study in the Priestly Tradition. Minneapolis: Fortress, 2016.Google Scholar
Schwartz, Regina. The Curse of Cain: The Violent Legacy of Monotheism. Chicago: University of Chicago Press, 1997.Google Scholar
Williamson, Paul R. Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis. JSOTSup 315. Sheffield: Sheffield Academic Press, 2000.Google Scholar
Wolff, Hans Walter. “The Kerygma of the Yahwist.” Pages 41–66 in The Vitality of Old Testament Tradition. Edited by Brueggemann, Walter and Wolff, Hans W.. Atlanta: John Knox, 1975.Google Scholar
Bakhos, Carol. Ishmael on the Border: Rabbinic Portrayals of the First Arab. SUNY series in Judaica: Hermeneutics, Mysticism, and Religion.Albany: SUNY Press, 2006.CrossRefGoogle Scholar
Clifford, Richard J. “Election in Genesis 1.” Pages 7–22 in The Call of Abraham: Essays on the Election of Israel in Honor of Jon D. Levenson. Edited by Anderson, Gary A. and Kaminsky, Joel. Notre Dame, IN: University of Notre Dame, 2013.Google Scholar
Freedman, David Noel. The Nine Commandments: Uncovering a Hidden Pattern of Crime and Punishment in the Hebrew Bible. New York: Doubleday, 2000.Google Scholar
Fretheim, Terence. Abraham: Trials of Family and Faith. Columbia, SC: University of South Carolina, 2007.Google Scholar
Grüneberg, Keith Nigel. Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in its Narrative Context. BZAW 332. New York; Berlin: Walter de Gruyter, 2003.Google Scholar
Kaminsky, Joel S. Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. Nashville: Abingdon, 2007.Google Scholar
Leibowitz, Nehama. Studies in Bereshit (Genesis) in the Context of Ancient and Modern Jewish Bible Commentary. Jerusalem: World Zionist Organization, 1972.Google Scholar
Levenson, Jon D. “The Universal Horizon of Biblical Particularism.” Pages 143–69 in Ethnicity and the Bible. Edited by Brett, Mark. Leiden: Brill, 1996.Google Scholar
Lohr, Joel N. Chosen and Unchosen: Conceptions of Election in the Pentateuch and Jewish-Christian Interpretation. Siphrut 2. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Lyke, Larry. King David with the Wise Woman of Tekoa: The Resonance of Tradition in Parabolic Narrative. JSOTSup 255. Sheffield: Sheffield Academic Press, 1997.Google Scholar
Moberly, R. W. L. The Bible, Theology, and Faith: A Study of Abraham and Jesus. Cambridge: Cambridge University Press, 2000.Google Scholar
Moberly, R. W. L. “Is Monotheism Bad for You? Some Reflections on God, the Bible, and Life in the Light of Regina Schwartz’s The Curse of Cain.” Pages 94–112 in The God of Israel. Edited by Gordon, R. P.. Cambridge: Cambridge University Press, 2007.Google Scholar
Noble, John T. A Place for Hagar’s Son: Ishmael as a Case Study in the Priestly Tradition. Minneapolis: Fortress, 2016.Google Scholar
Schwartz, Regina. The Curse of Cain: The Violent Legacy of Monotheism. Chicago: University of Chicago Press, 1997.Google Scholar
Williamson, Paul R. Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis. JSOTSup 315. Sheffield: Sheffield Academic Press, 2000.Google Scholar
Wolff, Hans Walter. “The Kerygma of the Yahwist.” Pages 41–66 in The Vitality of Old Testament Tradition. Edited by Brueggemann, Walter and Wolff, Hans W.. Atlanta: John Knox, 1975.Google Scholar

Select Bibliography

Danielson, Dennis. “Eve.” Pages 251–54 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Jacobs, Alan. “Joseph the Patriarch,” Pages 414–16 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Labriola, A. C. “The Bible and Iconography.” Pages 175–99 in The Oxford Handbook of Reception History of the Bible. Edited by Lieb, Michael, Mason, Emma, Roberts, Jonathan, and Rowland, Christopher. Oxford: Oxford University Press, 2011.Google Scholar
Oden, Thomas C., ed. Ancient Christian Commentary on Scripture. 29 vols. Downers Grove, IL: InterVarsity Press, 2001–10.Google Scholar
Provan, Iain. Discovering Genesis: Content, Interpretation, Reception. Grand Rapids: Eerdmans, 2016.Google Scholar
Provan, Iain. Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters. Waco, TX: Baylor University Press, 2014.Google Scholar
Sarna, N. M. et al. “Abraham.” Pages 280–88 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 1. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Jacob.” Pages 17–25 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Joseph.” Pages 406–13 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Siebald, Manfred. “Potiphar’s Wife.” Pages 625–26 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Danielson, Dennis. “Eve.” Pages 251–54 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Jacobs, Alan. “Joseph the Patriarch,” Pages 414–16 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Labriola, A. C. “The Bible and Iconography.” Pages 175–99 in The Oxford Handbook of Reception History of the Bible. Edited by Lieb, Michael, Mason, Emma, Roberts, Jonathan, and Rowland, Christopher. Oxford: Oxford University Press, 2011.Google Scholar
Oden, Thomas C., ed. Ancient Christian Commentary on Scripture. 29 vols. Downers Grove, IL: InterVarsity Press, 2001–10.Google Scholar
Provan, Iain. Discovering Genesis: Content, Interpretation, Reception. Grand Rapids: Eerdmans, 2016.Google Scholar
Provan, Iain. Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters. Waco, TX: Baylor University Press, 2014.Google Scholar
Sarna, N. M. et al. “Abraham.” Pages 280–88 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 1. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Jacob.” Pages 17–25 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Joseph.” Pages 406–13 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Siebald, Manfred. “Potiphar’s Wife.” Pages 625–26 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Danielson, Dennis. “Eve.” Pages 251–54 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Jacobs, Alan. “Joseph the Patriarch,” Pages 414–16 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar
Labriola, A. C. “The Bible and Iconography.” Pages 175–99 in The Oxford Handbook of Reception History of the Bible. Edited by Lieb, Michael, Mason, Emma, Roberts, Jonathan, and Rowland, Christopher. Oxford: Oxford University Press, 2011.Google Scholar
Oden, Thomas C., ed. Ancient Christian Commentary on Scripture. 29 vols. Downers Grove, IL: InterVarsity Press, 2001–10.Google Scholar
Provan, Iain. Discovering Genesis: Content, Interpretation, Reception. Grand Rapids: Eerdmans, 2016.Google Scholar
Provan, Iain. Seriously Dangerous Religion: What the Old Testament Really Says and Why It Matters. Waco, TX: Baylor University Press, 2014.Google Scholar
Sarna, N. M. et al. “Abraham.” Pages 280–88 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 1. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Jacob.” Pages 17–25 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Sarna, N. M. “Joseph.” Pages 406–13 in Encyclopaedia Judaica. Edited by Berenbaum, Michael and Fred, Skolnik. Vol. 11. 2nd ed. Detroit, MI: Macmillan Reference USA, 2007.Google Scholar
Siebald, Manfred. “Potiphar’s Wife.” Pages 625–26 in A Dictionary of Biblical Tradition in English Literature. Edited by Jeffrey, David L.. Grand Rapids: Eerdmans, 1992.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×