Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-22T12:59:42.107Z Has data issue: false hasContentIssue false

6 - The Roman Empire

from Part II - Atheisms in History

Published online by Cambridge University Press:  25 September 2021

Michael Ruse
Affiliation:
Florida State University
Stephen Bullivant
Affiliation:
St Mary's University, Twickenham, London
Get access

Summary

In his list of synonyms for a godless man, átheos, Iulius Pollux enumerates as diverse characterizations someone who is impious, asebés, or accursed, enagés, someone who hates the gods, misótheos, or is hated by the gods, theomisés, someone who is impure or uninitiated, bébelos, or lawless, athémitos. For godlessness, atheótes, he has unholyness, anosiótes, or indifference towards the divine, oligoría peri to theion. Pollux (around AD 135–93) held the chair of rhetoric in Athens and was part of the so-called Second Sophistic, an intellectual movement in the second century AD that sought to create a kind of renaissance of the classic, especially Athenian, culture from the fifth and fourth centuries BC.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Albrecht, J., Degelmann, C., Gasparini, V., et al. 2018. ‘Religion in the making: the lived ancient religion approach’. Religion 48, 568–93.CrossRefGoogle Scholar
Ando, C. 2012. Roman Social Imaginaries. Language and Thought in Contexts of Empire. Toronto: University of Toronto Press.Google Scholar
Bremmer, J. N. 2007. ‘Atheism in antiquity’, in Martin, M. (ed.) The Cambridge Companion to Atheism. Cambridge: Cambridge University Press, 1126.Google Scholar
Cançik-Lindemaier, H. 2006. ‘Gottlosigkeit im Altertum. Materialismus – Pantheismus – Religionskritik – Atheismus’, in Harich-Schwarzbauer, H. and von Reibnitz, B. (eds.) Von Atheismus bis Zensur. Römische Lektüren in kulturwissenschaftlicher Absicht. Würzburg: Königshausen & Neumann, 1532.Google Scholar
Edwards, M. 2013. ‘The first millennium’, in Bullivant, S. and Ruse, M. (eds.) The Oxford Handbook of Atheism. Oxford: Oxford University Press, 152–63.Google Scholar
Feeney, D. C. 1998. Literature and Religion at Rome: Cultures, Contexts and Beliefs. Cambridge: Cambridge University Press.Google Scholar
Gordon, R. 2008. ‘Superstitio, superstition and religious repression in the late Roman republic and principate (100 BCE–300 CE)’, in Smith, S. and Knight, A. (eds.) Religion of Fools? Superstition Past and Present. Oxford: Oxford University Press, 7294.Google Scholar
Granger Cook, J. 2010. Roman Attitudes toward the Christians: From Claudius to Hadrian. Tübingen: Mohr Siebeck.Google Scholar
Lampe, G. W. H. 1969. A Patristic Greek Lexicon. Oxford: Clarendon Press.Google Scholar
Niehoff, M. 2018. Philo of Alexandria. An Intellectual Biography. New Haven, CT: Yale University Press.Google Scholar
Philodemus, . 1996. On Piety. Critical Text with Commentary, ed. Obbink, D.. Oxford: Clarendon Press, 142–3.Google Scholar
Quillen, E. G. 2015. ‘Discourse analysis and the definition of atheism’. Science, Religion and Culture 2(3), 2535.CrossRefGoogle Scholar
Reynard, J. 1999. ‘La notion d’atheisme dans l’oeuvre de Philon d’Alexandrie’, in Dorival, G. and Pralon, D. (eds.) Nier les dieux, nier dieu. Actes du colloque organisé par le Centre Paul-Albert Férrier (UMR 6125) à la Maison Méditerranéenne des Sciences de l’Homme les 1er et 2 avril 1999. Aix-en-Provence: Publications de l’Université de Provence, 211–21.Google Scholar
Rüpke, J. 2016. Religious Deviance in the Roman World: Superstition or Individuality. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rüpke, J. 2017. Pantheon: A New History of Roman Religion. Princeton, NJ: Princeton University Press.Google Scholar
Scharfe, M. 2006. ‘Dilettanten des Atheismus. Zweifel und Gottlosigkeit in der europäischen Volkskultur’, in Faber, R. and Lanwerd, S. (eds.) Atheismus: Ideologie, Philosophie oder Mentalität?. Würzburg: Königshausen & Neumann, 151–60.Google Scholar
Sedley, D. 2013. ‘From the Pre-Socratics to the Hellenistic age’, in Bullivant, S. and Ruse, M. (eds.) The Oxford Handbook of Atheism. Oxford: Oxford University Press, 140–51.Google Scholar
Whitmarsh, T. 2015. Battling the Gods: Atheism in the Ancient World. New York: Alfred A. Knopf.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×