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1 - Christian doctrine

from I - Foundations

Published online by Cambridge University Press:  28 March 2008

Henry Chadwick
Affiliation:
Master of Peterhouse, Cambridge
J. H. Burns
Affiliation:
University of London
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Summary

The early Christians understood the Church to which they adhered to consist of a community called out to serve God as his people and focused on Jesus of Nazareth as model for the disciples' filial relation to God. At first entirely Jewish both in composition and in conception, the community was transformed by St Paul into a body of universal extension. In the apostle's conviction God, through Jesus the Messiah and his society, had at last disclosed his eternal plan: that is, to call men and women of all races and conditions in faith and obedience to a Master who acted out and embodied the redeeming love of God for his fallen creation. The huge success of the Gentile mission, led by this Jew of the Dispersion with Roman citizenship, changed the Church from being an ethnic minority group which could hope for easy toleration within an empire generally ready to allow tribal religion, even when it diverged from the official religion of the government. Romans believed that empire had been bestowed not only by their own gods, but also by the gods of the conquered peoples; the latter deities could therefore be taken over. The Jews, whose Maccabaean resistance to assimilation made them respected but little loved in Greco-Roman society, were unmolested in their cultic practices which ‘though very peculiar, were at least ancestral’ (Celsus). But alarm was generated by the Christians dividing families and recruiting from all races and classes: mixing slaves and free; treating ‘brothers and sisters’ within the community as equal (Gal. 3:28; Col. 3:11); above all refusing to accord divine honour to the emperor or to swear by his genius.

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Publisher: Cambridge University Press
Print publication year: 1988

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  • Christian doctrine
  • Edited by J. H. Burns, University of London
  • Book: The Cambridge History of Medieval Political Thought c.350–c.1450
  • Online publication: 28 March 2008
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521243247.003
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  • Christian doctrine
  • Edited by J. H. Burns, University of London
  • Book: The Cambridge History of Medieval Political Thought c.350–c.1450
  • Online publication: 28 March 2008
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521243247.003
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Christian doctrine
  • Edited by J. H. Burns, University of London
  • Book: The Cambridge History of Medieval Political Thought c.350–c.1450
  • Online publication: 28 March 2008
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521243247.003
Available formats
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