Book contents
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
9 - The Papacy and Crusaders: From the Saracens to Stalin
from Part II - Crises, Schisms, and Dissent
Published online by Cambridge University Press: aN Invalid Date NaN
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
Summary
We associate “crusaders” with the medieval world and those who took part in military campaigns during the period 1095–1291, the “golden age of crusading.” This chapter examines why groups of men and women throughout history have been described as “crusaders.” For many historians, “crusaders” are not just those who fought against Muslims, but those who took part in papally inspired campaigns in various theatres-of-war against diverse enemies, for which they took vows and enjoyed special privileges. We further use the word “crusader” to describe those whom popes encouraged to take part in military ventures, for example against the Ottomans, over a much wider chronological period – from the fourteenth to the nineteenth centuries. In modern times, crusade rhetoric has also been a key feature of both Western and Eastern religious and political discourse. Hence the chapter explores how our idea of “crusaders” has developed since the original use of the word.
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- The Cambridge History of the Papacy , pp. 235 - 268Publisher: Cambridge University PressPrint publication year: 2025