Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-dtkg6 Total loading time: 0 Render date: 2024-09-17T09:16:24.193Z Has data issue: false hasContentIssue false

Chapter 4 - Psychoanalysis and the paranoid critique of pure literature

Published online by Cambridge University Press:  05 September 2014

Jean-Michel Rabaté
Affiliation:
University of Pennsylvania
Get access

Summary

When André Breton publicly discussed his conflicted rapport with Freud and psychoanalysis in Communicating Vessels, he began with an epigraph quoting the last lines of Jensen’s Gradiva: “And lightly picking up her dress with her left hand, Gradiva Rediviva Zoé Bertgang, wrapped in the dreamy gaze of Hanold, with her step supple and tranquil, in the bright sunlight striking upon the pavement, passed on the other side of the street.” Left hand, right foot: there is always a body part that remains invisible. Indeed, the game of sunlight and buried darkness played so well by Gradiva had seduced Breton, to the point that he used her name to baptize the art gallery that he opened in Paris in 1937, at 31 rue de Seine. In his presentation, Breton had written about her magical name. He capitalizes it, “SHE WHO ADVANCES,” and adds: “What can she be, ‘she who advances,’ if not the beauty of tomorrow, still masked to the crowd, who reveals herself once in a while next to an object, a painting, a book?” Breton was always keen on being on the vanguard; he had to enlist this fictional creature to pursue his lyrical utopia of a more radiant future in which dream and reality would blend, released by the power of desire. By contrast, Freud never tried to be “in advance,” and even if he knew that he was on the side of “progress,” his view tended to a scientific enlightenment. These two models were bound to clash.

At entrance to Breton’s tiny Gradiva gallery was a double door designed by Marcel Duchamp. It represented the dark silhouette of a man and woman embracing, a hulking double shadow directly cut out of glass panel. The slightly forbidding figure was modeled on the couple Norbert Hanold sees in Pompeii. We may remember that he had first taken them for a brother and a sister, only to realize later that they were a married couple on their honeymoon. This vision of happy sexual exchanges, relaying what he had heard at night in the adjacent room, led to the elaboration of a jealous fantasy. Indeed, soon after, Norbert imagines Gradiva in the arms of another man and is immediately ready to challenge him to a duel.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Breton, André, Communicating Vessels, trans. Caws, Mary Ann and Harris, Geoffrey T., Lincoln, University of Nebraska Press, 1990, p. 1Google Scholar
Breton, André, “Gradiva” in La Clé des Champs, Oeuvres Complètes, vol. III, ed. Bonnet, Marguerite, Paris, Gallimard, Pléiade, 1999, p. 672Google Scholar
Roth, Michael S., ed., Freud, Conflict and Culture. Essays on His Life, Work and Legacy, New York, Knopf, 1998Google Scholar
Breton, André, “Manifesto of Surrealism” in Manifestoes of Surrealism, trans. Seaver, Richard and Lane, Helen R.. Ann Arbor: University of Michigan Press, 1972Google Scholar
Breton, André, Oeuvres Complètes, vol. II, eds. Bonnet, M., Bernier, P., Hubert, E.-A., and Pierre, J., Paris, Gallimard, Pléiade, 1992, p. 109Google Scholar
Grosskurth, Phyllis, The Secret Ring: Freud’s Inner Circle and the Politics of Psychoanalysis, London, Jonathan Cape, 1991Google Scholar
Roudinesco, Elisabeth, Jacques Lacan & Co. A History of Psychoanalysis in France, 1925–1985, trans. Mehlman, Jeffrey, Chicago, University of Chicago Press, 1990, pp. 6–7Google Scholar
Breton, André, Nadja, trans. Howard, Richard, 1960. New York, Grove Press, p. 51Google Scholar
Dalí, Salvador, “The Rotting Donkey,” in Oui. The Paranoid-Critical Revolution: Writings 1927–1933, ed. Descharnes, Robert, trans. Shafir, Yvonne, New York, Exact Change, 1998, p. 117Google Scholar
Huyssen, Andreas, “Mass Culture as Woman: Modernism’s Other,” in After the Great Divide, Bloomington, Indiana University Press, 1986, p. 45CrossRefGoogle Scholar
Breton, André, Earthlight, trans. Zavatsky, Bill and Rogow, Zack, Los Angeles, Sun and Moon Press, 1993, pp. 57–58Google Scholar
Pynchon, Thomas, Bleeding Edge, New York, Penguin, 2013Google Scholar
Pynchon, Thomas, The Crying of Lot 49, New York, Harper and Row, 1986Google Scholar
Roustang, François, How to Make a Paranoid Laugh, or What is Psychoanalysis? Trans. Vila, Anne C., Philadelphia, University of Pennsylvania Press, 2000Google Scholar
Roustang, François, Comment faire rire un paranoïaque, Paris, Odile Jacob, 1996, pp. 14–16Google Scholar
Aristotle, , “Art” of Rhetoric, II, xxiii, 10, trans. Freese, J. H., Loeb Classical Library, Cambridge, Harvard University Press, 1982, p. 305Google Scholar
Schopenhauer, Arthur, The Art of Always Being Right, trans. Saunders, T. Bailey, London, Gibson Square Books, 2009Google Scholar
Aristotle, , Prior Analytics, trans. Tredennick, Hugh, Loeb Classical Library, Cambridge, MA, Harvard University Press, 1967, book II, 18, p. 495Google Scholar
Freud, Sigmund, “Screen Memories” (1899), in The Freud Reader, ed. Gay, Peter, New York, Norton, 1989, pp. 117–126Google Scholar
Schreber, Daniel Paul, Memoirs of My Nervous Illness, trans. MacAlpine, Ida and Hunter, Richard A., New York, New York Review of Books, 2000Google Scholar
Freud, Sigmund, The Schreber Case, trans. Weber, Andrew, London, Penguin, 2002Google Scholar
Schreber, Daniel Paul, Denkwürdigkeiten eines Nervenkranken, ed. Weber, Samuel, Frankfurt, Ullstein, 1973, p. 77Google Scholar
Canetti, Elias, “Schreber I and Schreber II,” in Crowds and Power, trans. Gollancz, Victor, New York, Farrar, Strauss and Giroux, 1984, pp. 434–464Google Scholar
Santner, Eric L., My Own Private Germany: Daniel Paul Schreber’s Secret History of Modernity, Princeton, Princeton University Press, 1996Google Scholar
Schatzman, Morton, Soul Murder: Persecution in the Family, London, Penguin, 1973Google Scholar
Kant, Immanuel, Critique of Pure Reason, trans. and ed. Guyer, Paul and Wood, Allen, Cambridge, Cambridge University Press, 1998, p. 197CrossRefGoogle Scholar
Freud, Sigmund, Totem and Taboo, New York, Random House, 1946, p. xGoogle Scholar
Freud, Sigmund, Beyond the Pleasure Principle, New York, Norton, 1989, p. 31Google Scholar
Freud, , “Findings, Ideas, Problems”, in Standard Edition of the Complete Psychological Works of Sigmund Freud, June 1938, vol. 23, p. 299Google Scholar
Fédida, Pierre, “La paranoïa comme théorie de la communication,” in Le Temps de la réflexion, V, Paris, Gallimard, 1984, pp. 111–124Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×