For most readers, illness is the key word in Dostoyevsky's creation: the man is sick and the whole of his work – characters, writing, plots, massacres, lighting – is permeated with sickness. This idea is deeply rooted because it implies that the overpowering effect of Dostoyevsky's genius, his disturbing and uncomfortable analysis may be discounted as the results of his illness, an illness with mysterious and terrifying names: the falling sickness, the comitial sickness, sacred sickness, St John's evil, epilepsy. In recent times, some of the legends attached to epilepsy have been cleared away; but psychoanalysis has filled the gap by attaching to Dostoyevsky the allpowerful Oedipus complex, in its most interesting form, the obsession with parricide. However every legend is based on some fact and illness certainly played a part in Dostoyevsky's life and work. Our main task here is to examine the relationship of Dostoyevsky's illness with his creative genius.

The legend: the lazar-house of the novels

Dostoyevsky's works have a morbid side, and Dostoyevsky himself was mainly responsible for the disturbance they caused and the accusations brought against them while he was still alive.