Book contents
- Frontmatter
- Contents
- List of Figures
- List of Tables
- Rewriting East Asia: No Victors, No Vanquished
- Part I Challenges to Central Narratives in Ancient China
- Part II Informal Sino-Japanese Interaction in Medieval East Asia
- Part III East Asia between East-West Encounters
- Part IV Global Patterns in Contemporary Southern China
- Contributors
- Index
Chapter 4 - Chinese Treasures Buried in Private Japanese Libraries : Popular Confucian Works Known as Accounts of Filial Children
Published online by Cambridge University Press: 18 December 2024
- Frontmatter
- Contents
- List of Figures
- List of Tables
- Rewriting East Asia: No Victors, No Vanquished
- Part I Challenges to Central Narratives in Ancient China
- Part II Informal Sino-Japanese Interaction in Medieval East Asia
- Part III East Asia between East-West Encounters
- Part IV Global Patterns in Contemporary Southern China
- Contributors
- Index
Summary
Abstract
This is an introduction to two manuscripts written in Classical Chinese preserved in private Japanese libraries. Both are entitled “Accounts of Filial Children” and have the same 45 stories in the exact same order. Through a close examination of illustrations and inscriptions found on Eastern Han (25-220) and Northern Dynasties (439-589) artifacts and the contents of the two manuscripts, we can see that these two Japanese copies were based on early medieval Chinese texts. Moreover, by reading the two manuscripts side by side, it becomes apparent that, although they have many similarities, they also have many subtle divergences, which is because they were aimed at different audiences. By comparing them to Tao Yuanming's Wuxiao zhuan, it is apparent that the two manuscripts were aimed at a much wider readership.
Keywords: Xiaozi zhuan, filial piety, Wuxiao zhuan, Tao Yuanming, Confucianism
In the mid-1950s, Kyoto University was gifted a manuscript entitled Xiaozi zhuan 孝 子傳 “Accounts of Filial Children” that once had belonged to the private Funahashi 船橋 Library. In 1959, the great Sinologist Yoshikawa Kōjirō 吉川幸次郎 published a book entitled Kōshiden 孝子傳, which contained a photographic copy of this manuscript, along with Yoshikawa's translation of the text. Happily, I came across this book in Berkeley's East Asian Library. Later in 1992 while studying Japanese in Yokohama, I heard about another Xiaozi zhuan at Kyoto's Yömei Library (Yōmei bunko 陽明文庫). I telephoned the director of the library and begged him for a photocopy of the text. He was only willing to send me one because I knew Fujieda Akira 藤枝晃, the famed Dunhuangologist. A xerox copy of the text arrived the day before I left Japan. After reading both manuscripts, I realised just how closely related they were: each contains the exact same 45 filial piety accounts in the exact same order, the wording of the tales is similar as well. Even though the two texts share many resemblances, unexpectedly, they also have several noteworthy variations.
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- East Asia beyond the ArchivesMissing Sources and Marginal Voices, pp. 105 - 134Publisher: Amsterdam University PressPrint publication year: 2023