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10 - Constructing European racist identity and the invention of the world, 1700–1850: the imperial civilising mission as a moral vocation

Published online by Cambridge University Press:  22 September 2009

John M. Hobson
Affiliation:
University of Sydney
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Summary

Turkey, China and the rest would some day be prosperous. But those people will never begin to advance … until they enjoy the rights of man; and these they will never obtain except by means of European conquest.

Winwood Reade

It has been said that our civilizing mission alone can justify our occupation of the lands of uncivilized peoples. All our writings, lectures and broadcasts repeat ad nauseam our wish to civilize the African [and Eastern] peoples. No doubt there are people who delight to regard as the progress of civilization the amelioration of material conditions, increase of professional skill, improvements in housing, in hygiene and in scholastic instruction. These are, no doubt, useful and even necessary ‘values’. But do they constitute ‘civilization’? Is not civilization, above all else, progress in human personality?

Father Placide

This chapter serves three main purposes. First, it advances my claim that identity formation played an important part in the rise of the West. It does this by showing that identity formation was an important factor that led on to imperialism, which in turn enabled the later phase of the rise of the West (see ch. 11). Second, it was the invention of a racist identity that lay at base of the imperial discourse. This enables me to counter the general Eurocentric assumption that progressive liberal properties underpinned the rise of the West. And third, it reinforces my general claim that the global context was vital to the rise of the West.

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Publisher: Cambridge University Press
Print publication year: 2004

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