Book contents
- Frontmatter
- Contents
- List of contributors
- Acknowledgements
- 1 Introduction: romancing the Celt
- 2 Sir William Jones, the Celtic Revival and the Oriental Renaissance
- 3 The critical response to Ossian's Romantic bequest
- 4 Blake and Gwendolen: territory, periphery and the proper name
- 5 The Welsh American dream: Iolo Morganwg, Robert Southey and the Madoc legend
- 6 Wordsworth, North Wales and the Celtic landscape
- 7 The force of ‘Celtic memories’ in Byron's thought
- 8 Shelley, Ireland and Romantic Orientalism
- 9 Byron and the ‘Ariosto of the North’
- 10 Scott and the British tourist
- 11 Felicia Hemans, Byronic cosmopolitanism and the ancient Welsh bards
- 12 Luttrell of Arran and the Romantic invention of Ireland
- 13 Contemporary Northern Irish poets and Romantic poetry
- Notes
- Bibliography
- Index
1 - Introduction: romancing the Celt
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of contributors
- Acknowledgements
- 1 Introduction: romancing the Celt
- 2 Sir William Jones, the Celtic Revival and the Oriental Renaissance
- 3 The critical response to Ossian's Romantic bequest
- 4 Blake and Gwendolen: territory, periphery and the proper name
- 5 The Welsh American dream: Iolo Morganwg, Robert Southey and the Madoc legend
- 6 Wordsworth, North Wales and the Celtic landscape
- 7 The force of ‘Celtic memories’ in Byron's thought
- 8 Shelley, Ireland and Romantic Orientalism
- 9 Byron and the ‘Ariosto of the North’
- 10 Scott and the British tourist
- 11 Felicia Hemans, Byronic cosmopolitanism and the ancient Welsh bards
- 12 Luttrell of Arran and the Romantic invention of Ireland
- 13 Contemporary Northern Irish poets and Romantic poetry
- Notes
- Bibliography
- Index
Summary
The growth of ‘four nations’ British literary history in the last decade has brought with it new approaches to the ‘Celtic’ idea in eighteenth-century and Romantic studies. Yet there is a danger of losing sight of the extent to which Celticism was used as a tool in the construction and expansion of the post-1745 British state. This is one of the central concerns of this volume.
We can see the British use and abuse of the Celtic in its starkest, most jingoistic form in a song by the patriotic English songwriter, Charles Dibdin. At the height of the Napoleonic wars, he writes:
Fra Ossian to Bruce,
The bra deeds to produce,
Would take monny and monny a long hour to scan;
For mickle were the bairds
Sung the feats of Scottish lairds,
When the swankies in array,
The canty pipes did play—
‘There never was a Scot but was true to his Clan.’
From Egypt's burning sands,
Made red by Scottish hands,
The invincible Skybalds fled, aw to a man;
For the standard that they bore
From the keeper's grasp we tore,
And the French were all dismay'd,
‘There never was a Scot but was true to his Clan.’
Here we find the confection of Scoto-British Celticism in the service of British military aggression. Ancient history has been overwritten with eighteenth-century literary history as James Macpherson's identification of the legendary ‘Ossianic’ materials with Scotland rather than Ireland has taken root and this Celtic Scotland is seen as seamlessly antecedent to the Anglophone medieval Scotland of Robert the Bruce.
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- English Romanticism and the Celtic World , pp. 1 - 19Publisher: Cambridge University PressPrint publication year: 2003
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