Book contents
- Frontmatter
- CONTENTS
- Acknowledgements
- List of Contributors
- List of Figures and Tables
- Introduction
- Part I The Experience of Exile and the Consolidation of Religious Identities
- Part II The Experience of Exile and the Destabilization of Religious Identities
- Part III The Memory of Exile
- 10 Converso Migration and Social Stratification: Textual Representations of the Marrano from Iberia to Rome, 1480–1550
- 11 Conversos and Spiritualists in Spain and the Netherlands: The Experience of Inner Exile, c. 1540–1620
- 12 The Shaping of a Religious Migration: The Sacro Macello of 1620 and the Refugees from Valtellina
- 13 Calvinist Discourse on Cannibalism in the Context of the French Religious Wars: Jean de Léry and the Cultural Exile of the Tupí
- Notes
- Index
13 - Calvinist Discourse on Cannibalism in the Context of the French Religious Wars: Jean de Léry and the Cultural Exile of the Tupí
from Part III - The Memory of Exile
- Frontmatter
- CONTENTS
- Acknowledgements
- List of Contributors
- List of Figures and Tables
- Introduction
- Part I The Experience of Exile and the Consolidation of Religious Identities
- Part II The Experience of Exile and the Destabilization of Religious Identities
- Part III The Memory of Exile
- 10 Converso Migration and Social Stratification: Textual Representations of the Marrano from Iberia to Rome, 1480–1550
- 11 Conversos and Spiritualists in Spain and the Netherlands: The Experience of Inner Exile, c. 1540–1620
- 12 The Shaping of a Religious Migration: The Sacro Macello of 1620 and the Refugees from Valtellina
- 13 Calvinist Discourse on Cannibalism in the Context of the French Religious Wars: Jean de Léry and the Cultural Exile of the Tupí
- Notes
- Index
Summary
The intensity of the relationship of the Calvinist minister Jean de Léry (1534–c. 1613) with cannibalism is absolutely extraordinary. He experienced a number of episodes of either explicit or ‘symbolic’ anthropophagy throughout his lifetime. His reactions to each of these moments represent an extremely interesting ground on which to analyse his perception of violence, food and, especially, his relationship with foreign peoples such as the Tupí and different religious believers such as Catholics during the turbulent second half of the sixteenth century in France. Léry's experiences as an ‘exile's exile’ in Brazil and then again in his own country allow us to explore how an individual managed to explain the world according to values of his time while developing a language better tuned to perceiving and appreciating differences in religion and approaches to toleration.
The Creation of a Stereotype
European accounts of the history of the New World during the first fifty years after the Spanish Conquest are sprinkled with references to cannibalism, and at some points the main stereotyped image of America was that of ‘a cannibal continent’. As Mario Klarer put it: ‘originating in the texts of Columbus and Vespucci, cannibalism not only served as a leitmotif in all major subsequent travel narratives, but also functions as a seemingly irreconcilable counterpart to the utopian setting of the continent’.
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- Exile and Religious Identity, 1500–1800 , pp. 185 - 196Publisher: Pickering & ChattoFirst published in: 2014