Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-20T20:06:42.289Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  30 October 2020

Aileen R. Das
Affiliation:
University of Michigan, Ann Arbor
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

ʿAbd al-Ġanī, M. L. (ed.) 2005. Kitāb al-Šukūk li-l-Rāzī ʿalā kalām fāḍil al-aṭibbāʾ Ǧālīnūs fī al-kutub allatī nusibat ilayh. Cairo: Dār al-Kutub wal-Waṯāʾiq al-Qawmīya.Google Scholar
Abū Rayyān, M., ʿArab, M. M., and Mūsā, J. M. (eds.) 1978. Masāʾil fī al-ṭibb li-l mutaʿallimīn. Cairo: Dār al-Ǧāmiʿāt al-Miṣriyya.Google Scholar
Adamson, P. and Pormann, P. E. (trans.) 2012. The philosophical works of al-Kindī. Karachi: Oxford University Press.Google Scholar
ʿAlwān, H. B. (ed.) 1985. Ṭabaqāt al-umam. Beirut: Dār al-Ṭalīʿa.Google Scholar
Anawātī, G. and Zāyed, S. (eds.) 1960. al-Šifāʾ al-Ilāhiyyāt 1. Cairo: Organisation Général des Imprimeries Gouvernementales.Google Scholar
Avicenna, 1877 (ed. anon.). al-Qānūn fī l-ṭibb. Cairo: Maṭbaʿat Būlāq.Google Scholar
Avicenna, 1908 (ed. anon.). ‘Fī Aqsām al-ʿulūm al-ʿaqliyya’, in Tisʿ rasāʾil fī l-ḥikma wa l-ṭabīʿiyyāt. Cairo: Maṭbaʿa Hindiyya, 104–19.Google Scholar
al-Bābā, M. Z. (ed.) 1984. Min muʾallafāt Ibn Sīnā al-ṭibbiyya: Kitāb Dafʿ al-maḍār al-kulliyya ʿan al-abdān al-insāniyya, al-Urǧūza fī l-ṭibb, Kitāb al-Adwiya al-qalbiyya. Aleppo: Ǧāmiʿat Ḥalab, Maʿhad al-Turāṯ al-ʿIlmī al-ʿArabī.Google Scholar
Badawī, A. R. (ed.) 1955. al-Aflāṭūniyya al-muḥdaṯa ʿinda l-ʿArab. Cairo: Maktabat al-Nahḍa al-Miṣriyya.Google Scholar
Badawī, A. R. (ed.) 1966. Plotinus apud arabes: Theologia Aristotelis et fragmenta quae supersunt. 2nd edn. Islamica 20. Cairo: Maktabat al-Nahḍa al-Miṣriyya.Google Scholar
Badawī, A. R. (ed.) 1973. al-Taʿlīqāt. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma li-l-Kitāb.Google Scholar
Bailey, C. (ed.) 1922. Lucreti de rerum natura, libri sex. 2nd edn. Oxford: Oxford University Press.Google Scholar
Baneth, D. H. (ed.) 1946. Igrot ha-Rambam. Jerusalem: Meḳitse Nirdamim.Google Scholar
Bar-Sela, A., Hoff, H. E., and Faris, E. (trans.) 1964. ‘Two treatises on the regimen of health: “Fī Tadbīr al-ṣiḥḥah” and “Maqālah fī bayān baʿḍ al-aʿrāḍ wa-al-jawāb ʿanhā”’, Transactions of the American Philosophical Society 54: 350.CrossRefGoogle Scholar
Bergsträsser, G. (ed.) 1925. ‘Ḥunain ibn Isḥāq über die syrischen und arabischen Galen-Übersetzungen’, Abhandlungen für die Kunde des Morgenlandes 17: 153.Google Scholar
Bergsträsser, G. (ed.) 1932. ‘Neue Materialien zu Ḥunain Ibn Isḥāq’s Galen-Bibliographie’, Abhandlungen für die Kunde des Morgenlandes 19: 1108.Google Scholar
Bos, G. (ed. and trans.) 2002. Maqālah fī al-rabw. Graeco-Arabic Sciences and Philosophy Series. Provo: Brigham Young University Press.Google Scholar
Bos, G. (ed. and trans.) 2004. Maimonides, Medical aphorisms: Treatises 1–5. Provo: Brigham Young University Press.Google Scholar
Bos, G. (ed. and trans.) 2007. Maimonides, Medical aphorisms: Treatises 6–9. Provo: Brigham Young University Press.Google Scholar
Bos, G. (ed. and trans.) 2015. Maimonides, Medical aphorisms: Treatises 16–21. Provo: Brigham Young University Press.Google Scholar
Bos, G. (ed. and trans.) 2017. Maimonides, Medical aphorisms: Treatises 22–25. Provo: Brigham Young University Press.Google Scholar
Boudon-Millot, V. (ed. and trans.) 2002a. Galien: Exhortation à l’étude de la médecine, Art médical. Paris: Les Belles Lettres.Google Scholar
Boudon-Millot, V. (ed. and trans.) 2007. Galien: Introduction générale, Sur l’ordre de ses propres livres, Sur ses propres livres, Que l’excellent médecin est aussi philosophie. Paris: Les Belles Lettres.Google Scholar
Boudon-Millot, V. and Pietrobelli, A. (ed. and trans.) 2005. ‘Galien ressuscité: Édition princeps du texte grec du De propriis placitis’, Revue des études grecques 118: 168–213.Google Scholar
Brock, A. J. (ed. and trans.) 1916. Galen: On the natural faculties. Cambridge, MA: Harvard University Press.Google Scholar
Bruns, I. (ed.) 1887. De anima liber cum mantissa. Berlin: Reimer.Google Scholar
Bryson, J. S. (ed.) 2001. ‘The Kitāb al-Ḥāwī of Rāzī (ca. 900 AD), book one of the Ḥāwī on brain, nerve, and mental disorders: Studies in the transmission of medical texts from Greek into Arabic into Latin’. Ph.D. thesis. Yale University.Google Scholar
Burnet, J. (ed.) 1900. Platonis opera, vol. I: Euthyphro, Apology, Crito, Phaedo, Cratylus, Theaetetus, Sophist, and Statesman. Oxford: Clarendon Press.Google Scholar
Burnet, J. (ed.) 1901. Platonis opera, vol. II: Parmenides, Philebus, Symposium, Phaedrus, Alcibiades I, Alcibiades II, Hipparchus, and Amatores. Oxford: Clarendon Press.Google Scholar
Burnet, J. (ed.) 1902. Platonis opera, vol. IV: Clitopho, Republic, Timaeus, and Critias. Oxford: Clarendon Press.Google Scholar
Burnet, J. (ed.) 1903. Platonis opera, vol. III: Theages, Charmides, Laches, Lysis, Euthydemus, Protagoras, Gorgias, Meno, Hippias Maior, Hippias Minor, Io, and Menexenus. Oxford: Clarendon Press.Google Scholar
Burnet, J. (ed.) 1907. Platonis opera, vol. V: Minos, Leges, Epinomis, Epistulae, Definitiones. Oxford: Clarendon Press.Google Scholar
Busse, A. (ed.) 1900. Eliae in Porphyrii isagogen et Aristotelis categorias commentaria. Commentaria in Aristotelem Graeca 18.1. Berlin: Reimer.Google Scholar
Busse, A. (ed.) 1902. Olympiodori prolegomena et in categorias commentarium. Commentaria in Aristotelem Graeca 12.1. Berlin: Reimer.Google Scholar
Busse, A. (ed.) 1904. Davidis prolegomena et In Porphyrii Isagogen commentarium. Commentaria in Aristotelem Graeca 18.2. Berlin: Reimer.Google Scholar
Channing, J. (ed. and trans.) 1766. Rhazes de variolis et morbillis, arabice et latine; cum aliis nonnullis eiusdem argumenti. London: Guilielmus Bowyer.Google Scholar
Cheikho, L. (ed.) 1899. ‘Fī l-ḍawʾ wa ḥaqīqatihi’, al-Mashriq 2: 1105–13.Google Scholar
Cheikho, L. (ed.) 1911. ‘Risāla fī l-farq bayna l-rūḥ wal-nafs’, al-Mashriq 14: 94109.Google Scholar
Clarke, E., Dillon, J., and Hershbell, J. P. (trans.) 2003. Iamblichus: De mysteriis. Atlanta: Society of Biblical Literature.Google Scholar
Colson, F. H. and Whitaker, G. H. (ed. and trans.) 1939. Philo, vol. IV: On the confusion of tongues. On the migration of Abraham. Who is the heir of divine things? On mating with the preliminary studies. Cambridge, MA: Harvard University Press.Google Scholar
Cooperson, M. (trans.) 2001. ‘The Autobiography of Ḥunayn ibn Isḥāq (809–73 or 877)’, in Brustad, K. E. (ed.), Interpreting the self: Autobiography in the Arabic literary tradition. Berkeley: University of California Press, 107–18.Google Scholar
Cornford, F. M. (trans.) 1937. Plato’s cosmology: The Timaeus of Plato. London: Kegan Paul.Google Scholar
Craik, E. (ed. and trans.) 2006. Two Hippocratic treatises: ‘On sight’ and ‘On anatomy’. Studies in Ancient Medicine 33. Leiden: Brill.Google Scholar
Davies, D. (trans.) 2013. ‘Character traits’, in Singer (ed.), Galen: Psychological writings, 135–201.Google Scholar
de Boer, W. (ed.) 1937. Galeni De propriorum animi cuiuslibet affectuum dignotione et curatione; De animi cuiuslibet peccatorum dignotione et curatione; De atra bile. Leipzig: Teubner.Google Scholar
de Goeje, M. J. (ed.) 1965. Kitāb al-Tanbīh wa l-išrāf. Beirut: Maktabat Ḫayyāṭ.Google Scholar
De Lacy, P. (ed. and trans.) 1996. Galeni De elementis ex Hippocratis sententia. Berlin: Akademie-Verlag.Google Scholar
De Lacy, P. (ed. and trans.) 2005. Galeni De placitis Hippocratis et Platonis. Berlin: Akademie-Verlag.Google Scholar
Dillon, J. (trans.) 1993. Alcinous: The handbook of Platonism. Oxford: Clarendon Press.Google Scholar
Dodds, E. R. (ed.) 1963. Proclus: The elements of theology. 2nd edn. Oxford: Clarendon Press.Google Scholar
Drossaart Lulofs, H. J. and Poortman, E. L. J. (ed. and trans.) 1989. Nicolaus Damascenus. De plantis: Five translations. Amsterdam: North Holland.CrossRefGoogle Scholar
Dunlop, D. M., Akasoy, A., and Fidora, A. (trans.) 2005. The Arabic version of the Nichomachean ethics. Leiden: Brill.Google Scholar
Fakhry, M. (ed.) 1985. Kitāb al-Naǧāt. Beirut: Dār al-Afāq al-Ǧadīda.Google Scholar
Flügel, G. (ed.) 1871. Kitāb al-Fihrist. 2 vols. Leipzig: F. C. W. Vogel.Google Scholar
Forget, J. (ed.) 1892. Ibn Sīnā: Le livre des théorèmes et des avertissements. Leiden: Brill.Google Scholar
Fowler, R. C. (trans.) 2016. ‘Albinus: Introduction to the book of Plato’, in Fowler, R. C. (ed.), Imperial Plato: Albinus, Maximus, Apuleius. Las Vegas: Parmenides Publishing, 3358.Google Scholar
Furley, D. J. and Wilkie, J. S. (trans.) 1984. Galen: On respiration and the arteries. Princeton: Princeton University Press.CrossRefGoogle Scholar
Gabrieli, F. (ed. and trans.) 1952. Compendium legum Platonis. Plato Arabus 3. London: Warburg Institute.Google Scholar
Garofalo, I. (ed.) 2000. Galenus: Anatomicarum administrationum libri qui supersunt novem: earundem interpretatio arabica Hunaino Isaaci filio ascripta; libros V–IX continens. Naples: Istituto universitario orientale.Google Scholar
Gärtner, F. (ed. and trans.) 2015. Galeni De locis affectis I–II. Berlin: De Gruyter.Google Scholar
Gill, C. (trans.) 2013. Marcus Aurelius: Meditations, Book 1–6. Oxford: Clarendon Press.Google Scholar
Gohlman, W. E. (ed. and trans.) 1974. The life of Ibn Sina. Studies in Islamic Philosophy and Science. Albany: SUNY Press.Google Scholar
Goichon, A. M. (trans.) 1951. Livre des directives et remarques. Paris: J. Vrin.Google Scholar
Goodman, L. E. (trans.) 1972. Ibn Tufayl’s Hayy ibn Yaqzān: A philosophical tale. Library of Classical Arabic Literature 1. New York: Twayne Publishers.Google Scholar
Gummere, R. M. (ed. and trans.) 1925. Seneca: Epistles, vol. III: Epistles 93–124. Cambridge, MA: Harvard University Press.Google Scholar
Hameed, H. A. (ed.) 1982. al-Qānūn fī l-ṭibb. Vol. I. New Delhi: Jamia Hamdard.Google Scholar
Hameed, H. A. (trans.) 1983. Avicenna’s tract on cardiac drugs and essays on Arab cardiotherapy. Karachi: Hamdard Foundation Press.Google Scholar
Hankinson, R. J. (ed. and trans.) 1998a. Galen on antecedent causes. Cambridge Classical Texts and Commentaries 35. Cambridge: Cambridge University Press.Google Scholar
Helmreich, G. (ed.) 1907. Galen De usu partium libri xvii, vol. I: Libros 1–8 continens. Leipzig: Teubner.Google Scholar
Helmreich, G. (ed.) 1909. Galen De usu partium libri xvii, vol. II: Libros 9–17 continens. Leipzig: Teubner.Google Scholar
Henry, P. and Schwyzer, H. R. (eds.) 1951–73. Plotini opera. 3 vols. Leiden: Brill.Google Scholar
Hyamson, M. (ed. and trans.) 1962. Mishneh Torah: The book of knowledge. Jerusalem: Boys Town.Google Scholar
Iskandar, A. Z. (ed.) 1961. Rhazes’ k. al-murshid aw al-fuṣūl (The Guide or Aphorisms), with texts selected from his medical writings. Maǧallat Maʿhad al-Maḫṭūṭāt al-ʿArabiyya. Cairo: Dhulqi.Google Scholar
Iskandar, A. Z. (ed. and trans.) 1988. Galeni De optimo medico cognoscendo libelli versio Arabica. Berlin: Akademie-Verlag.Google Scholar
Johnston, I. (trans.) 2006. Galen: On diseases and symptoms. Cambridge: Cambridge University Press.Google Scholar
Kendall, B. and Thomson, R. W. (ed. and trans.) 1983. David the invincible philosopher: Definitions and divisions of philosophy. University of Pennsylvania Armenian Texts and Studies 5. Chico: Scholars Press.Google Scholar
Koch, K. (ed.) 1923. Galeni De sanitate tuenda. Leipzig: Teubner.Google Scholar
Koetschet, P. (ed. and trans.) 2019. Abū Bakr al-Rāzī, ‘Doutes sur Galien’. Scientia Graeco-Arabica 25. Berlin: De Gruyter.CrossRefGoogle Scholar
Kraus, P. (ed.) 1936a. ‘Raziana II’, Orientalia 5: 3556.Google Scholar
Kraus, P. (ed.) 1936b. Risāla li-l-Bīrūnī fī fihrist kutub Muḥammad b. Zakariyyāʾ al-Rāzī. Paris: Imprimerie orientaliste.Google Scholar
Kraus, P. (ed.) 1937. ‘Kitāb al-aḫlāq li-Ǧālīnūs’, Bulletin of the Faculty of Arts, Egyptian University 5: 151.Google Scholar
Kraus, P. (ed.) 1939. Abi-Bakr Mohammadi Filii Zachariae Raghensis (Razis) Opera Philosophica Fragmentaque quae supersunt. Cairo: University Fuʾād.Google Scholar
Kraus, P. and Walzer, R. (ed. and trans.) 1951. Plato Arabus I: Galeni compendium Timaei Platonis. London: Warburg Institute.Google Scholar
Kroner, H. (ed. and trans.) 1923. ‘Fī tadbīr aṣ-ṣiḥḥat, Gesundheitsanleitung des Maimonides für den Sultan al-Malik al-Afḍal: Zum ersten Male im Urtexte herausgegeben, ins deutsche übertragen und kritisch erläutert’ (part 1), Janus 27: 101–16, 285–300.Google Scholar
Kroner, H. (ed. and trans.) 1924. ‘Fī tadbīr aṣ-ṣiḥḥat, Gesundheitsanleitung des Maimonides für den Sultan al-Malik al-Afḍal: Zum ersten Male im Urtexte herausgegeben, ins deutsche übertragen und kritisch erläutert’ (part 2), Janus 28: 61–74, 143–52, 199–217, 408–19, 455–72.Google Scholar
Kuhne Brabant, R. (ed. and trans.) 1982. ‘El “Sirr sinaʿat al-tibb” de Abu Bakr Muhammad B. Zakariyaaʾ al-Razi’, al-Qanṭara: Revista de estudios árabes 3.1–2: 347414.Google Scholar
Lamb, W. R. M. (ed. and trans.) 1924. Plato, vol. II: Laches, Protagoras, Meno, Euthydemus. New York: Putnam.Google Scholar
Lami, A. and Garofalo, I. (ed. and trans.) 2012. L’anima e il dolore: De indolentia-De propriis placitis. Testo greco a fronte. Milan: Biblioteca universale Rizzoli.Google Scholar
Lamoreaux, J. C. (ed. and trans.) 2016. Ḥunayn ibn Isḥāq on his Galen translations: A parallel English–Arabic text. Provo: Brigham Young University Press.Google Scholar
Larrain, C. J. (ed.) 1991. ‘Ein unbekanntes Exzerpt aus Galens Timaioskommentarʼ, ZPE 85: 930.Google Scholar
Larrain, C. J. (ed. and trans.) 1992. Galens Kommentar zu Platons Timaios. Stuttgart: Teubner.CrossRefGoogle Scholar
Lightfoot, J. L. (ed. and trans.) 1999. Parthenius of Nicaea: The poetical fragments and the Erotika pathemata. Oxford: Oxford University Press.Google Scholar
Lippert, J. (ed.) 1903. Tāʾrīḫ al-Ḥukamāʾ. Leipzig: Dieterich.Google Scholar
Long, A. A. and Sedley, D. N. (ed. and trans.) 1987. The Hellenistic philosophers. 2 vols. Cambridge: Cambridge University Press.Google Scholar
Lopez Pereira, J. E. (ed. and trans.) 2009. Crónica mozárabe de 754=Continuatio isidoriana hispana. León: Centro de Estudios e Investigación San Isidoro.Google Scholar
Louis, P. (ed. and trans.) 1956. Aristote: Les parties des animaux. Paris: Les Belles Lettres.Google Scholar
Lucchetta, F. (ed.) 1969. Epistola sulla vita futura. Padua: Antenore.Google Scholar
Lyons, M. (ed. and trans.) 1969. Galeni De partibus artis medicativae. Berlin: Akademie-Verlag.Google Scholar
Mahdi, M. (trans.) 2001. Alfarabi: Philosophy of Plato and Aristotle. Ithaca: Cornell University Press.Google Scholar
Mann, J. E. (ed. and trans.) 2012. Hippocrates: On the art of medicine. Studies in Ancient Medicine 39. Leiden: Brill.Google Scholar
Marmura, M. E. (ed. and trans.) 2005. The metaphysics of the healing: A parallel English–Arabic text. Islamic Translations Series. Provo: Brigham Young University Press.Google Scholar
Marx, A. (ed.) 1935. ‘Texts by and about Maimonides’, Jewish Quarterly Review 25.4: 371428.Google Scholar
May, M. T. (trans.) 1968. Galen: On the usefulness of the parts of the body. (Περὶ χρείας μορίων.) (De usu partium.) 2 vols. Cornell Publications in the History of Science. Ithaca: Cornell University Press.Google Scholar
McGinnis, J. and Reisman, D. C. (trans.) 2007. Classical Arabic philosophy: An anthology of sources. Indianapolis: Hackett Publishing Company.Google Scholar
Meyerhof, M. (ed. and trans.) 1928. The book of the ten treatises on the eye, ascribed to Ḥunain ibn Isḥâq (809–877 A.D.): The earliest existing systematic text-book of ophthalmology. Princeton University Arabic Collection. Cairo: Government Press.Google Scholar
Migne, J.-P. (ed.) 1860. Patrologiae cursus completus: Patrologia Graeca. Vol. LXIV. Paris: Migne.Google Scholar
Moraux, P. (ed. and trans.) 1965. Aristote. Du ciel. Paris: Les Belles Lettres.Google Scholar
Morewedge, P. (trans.) 1973. The metaphysica of Avicenna (Ibn Sīnā): A critical translation-commentary and analysis of the fundamental arguments in Avicenna’s Metaphysica in the Dāniš Nāma-i ʿalāʾī (The book of scientific knowledge). Persian Heritage Series 13. New York: Columbia University Press.Google Scholar
Mudry, P. (ed. and trans.) 1982. La préface du De medicina de Celse. Bibliotheca Helvetica Romana 19. Bern: Francke.Google Scholar
Mugler, C. (ed. and trans.) 1966. Aristote: De la génération et de la corruption. Paris: Les Belles Lettres.Google Scholar
Muḥaqqiq, M. (ed.) 2005. Kitāb al-Šukūk ʿalā Ǧālīnūs. Islamic Thought 1. Tehran: International Institute of Islamic Thought and Civilization.Google Scholar
Muntaṣir, A., Zāyid, S., and Ismāʿīl, A. (eds.) 1980. al-Šifāʾ: al-Ṭabīʿiyyāt, t. 8, al-Hׅayawān. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma li-l-Kitāb.Google Scholar
Naṣr, S. H. and Muḥaqqiq, M. (eds.) 1995. al-Asʾila wal-agˇwiba. Kuala Lumpur: International Institute of Islamic Thought and Civilization.Google Scholar
Nickel, D. (ed. and trans.) 2001. Galeni De foetuum formation. Berlin: Akademie-Verlag.Google Scholar
Nutton, V. (ed. and trans.) 1979. Galeni De praecognitione, Berlin: Akademie-Verlag.Google Scholar
Nutton, V. (ed. and trans.) 1999. Galeni De propriis placitis. Berlin: Akademie-Verlag.Google Scholar
Nutton, V. and Bos, G. (ed. and trans.) 2011. Galen: On problematical movements. Cambridge Classical Texts and Commentaries 47. Cambridge: Cambridge University Press.Google Scholar
Pines, S. (trans.) 1963. The guide to the perplexed. 2 vols. Chicago: University of Chicago Press.Google Scholar
Prüfer, C. and Meyerhof, M. (trans.) 1911. ‘Die aristotelische Lehre vom Licht bei Ḥunain b. Isḥâq’, Der Islam 2: 117–28.CrossRefGoogle Scholar
Rabe, H. (ed.) 1899. Ioannes Philoponus: De aeternitate mundi contra Proclum. Leipzig: Teubner.Google Scholar
Rackham, H. (ed. and trans.) 1931. Cicero: De finibus bonorum et malorum. Cambridge, MA: Harvard University Press.Google Scholar
Rackham, H. (ed. and trans.) 1934. Aristotle: The Nicomachean Ethics. Cambridge, MA: Harvard University Press.Google Scholar
Rackham, H. (ed. and trans.) 1951. Cicero: De natura deorum, Academica. Cambridge, MA: Harvard University Press.Google Scholar
Rahman, F. (trans.) 1952. Avicenna’s psychology. London: Oxford University Press.Google Scholar
Rahman, F. (ed.) 1959. Avicenna’s De anima (Arabic text); Being the psychological part of Kitāb al-Šifāʾ. London: Oxford University Press.Google Scholar
Ramelli, I. (ed. and trans.) 2009. Hierocles the Stoic: Elements of ethics, fragments and excerpts. Atlanta: Society of Biblical Literature.Google Scholar
Rappe, S. (trans.) 2010. Damascius’ ‘Problems and solutions regarding first principles’. Oxford: Oxford University Press.Google Scholar
Rashed, M. (ed. and trans.) 2015. al-Ḥasan ibn Mūsā al-Nawbaḫtī, Commentary on Aristotle ‘De generatione et corruption’. Scientia Graeco-Arabica 19. Berlin: De Gruyter.Google Scholar
al-Rāzī, 1955–70 (ed. anon). al-Kitāb al-Ḥāwī fīl-ṭibb. Hyderabad: Maṭbaʿat Maǧlis Dāʾirat al-Maʿārif al-ʿUṯmāniyya.Google Scholar
Rescher, N. and Marmura, M. (ed. and trans.) 1965. The refutation by Alexander of Aphrodisias of Galen’s treatise On the theory of motion. Islamabad: Islamic Research Institute.Google Scholar
Riḍā, N. (ed.) 1965. ʿUyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ. Beirut: Dār Maktabat al-Ḥayāt.Google Scholar
Rolfe, J. C. (ed. and trans.) 1952. Attic Nights, vol. III: Books 14–20. Cambridge, MA: Harvard University Press.Google Scholar
Ross, W. D. (ed.) 1924. Aristotle’s Metaphysics. 2 vols. Oxford: Clarendon Press.Google Scholar
Ross, W. D. (ed.) 1955. Aristotle: Parva naturalia. Oxford: Clarendon Press.Google Scholar
Ross, W. D. (ed.) 1957. Aristotelis Politica. Oxford: Clarendon Press.Google Scholar
Ross, W. D. (ed.) 1961. Aristotle: De anima. Oxford: Clarendon Press.CrossRefGoogle Scholar
Ross, W. D. (ed.) 1964. Aristotelis Analytica priora et posteriora. Oxford: Clarendon Press.CrossRefGoogle Scholar
Ross, W. D. (ed.) 1965. Aristotelis De arte poetica liber. Oxford: Clarendon Press.Google Scholar
Ross, W. D. (ed.) 1966. Aristotelis Physica. Oxford: Clarendon Press.Google Scholar
Rowson, E. (ed. and trans.) 1988. A Muslim philosopher on the soul and its fate: al-ʿĀmirī’s Kitāb al-Amad ʿalā l-abad. American Oriental Series 70. New Haven: American Oriental Society.Google Scholar
Runia, D. R. and Share, M. J. (ed. and trans.) 2008. Proclus: Commentary on Plato’s ‘Timaeus’ II. Cambridge: Cambridge University Press.Google Scholar
Sachau, E. (ed.) 1887. Kitāb al-Bīrūnī fī taḥqīq mā li-l-Hind min maqūla maqbūla fī l-ʿaql aw marḏūla. London: Trübner & Co.Google Scholar
Sbath, P. and Meyerhof, M. (ed. and trans.) 1938. Le livre des questions sur l’oeil de Honain ibn Ishaq. Cairo: Imprimerie de l’Institut Français d’Archéologie Orientale.Google Scholar
Schiefsky, M. J. (ed. and trans.) 2005. Hippocrates: On ancient medicine. Studies in Ancient Medicine 28. Leiden: Brill.Google Scholar
Schliwski, C. (ed. and trans.) 2004. ‘Moses Ben Maimon, Sharḥ fuṣūl Abuqrāṭ: Der Kommentar des Maimonides zu den Aphorismen des Hippokrates; Kritische Edition des arabischen Textes mit Einführung und Übersetzung’. Ph.D. thesis. University of Cologne.Google Scholar
Schöne, H. (ed.) 1911. De partibus artis medicativae: Eine verschollene griechische Schrift in Übersetzung des 14. Jahrhunderts. Greifswald: J. Abel.Google Scholar
Schröder, H. O. (ed.) 1934. Galeni In Platonis Timaeum comentarii fragmenta. Berlin: Teubner.Google Scholar
Scopelliti, P. and Chaouech, A. (ed. and trans.) 2006. Liber Aneguemis. Milan: Mimesis.Google Scholar
Singer, C. (trans.) 1956. Galen: On anatomical procedures. London: Oxford University Press for the Wellcome Historical Museum.Google Scholar
Singer, P. N. (trans.) 1991. Galen: Selected works. Oxford: Oxford University Press.Google Scholar
Singer, P. N. (trans.) 2013a. ‘The capacities of the soul depend on the mixtures of the body’, in Singer (ed.), Galen: Psychological writings, 374–424.Google Scholar
Singer, P. N. (ed.) 2013b. Galen: Psychological writings: Avoiding distress; Character traits; The diagnosis and treatment of the affections and errors peculiar to each person’s soul; The capacities of the soul depend on the mixtures of the body. Cambridge: Cambridge University Press.Google Scholar
Sodano, A. R. (ed. and trans.) 1958. Porfirio Lettera ad Anebo. Naples: Arte Tip.Google Scholar
Sodano, A. R. (ed.) 1964. Porphyrii In Platonis Timaeum commentariorum fragmenta. Naples: Istituto della Stampa.Google Scholar
Spies, O. (ed. and trans.) 1937. ‘al-Kindī’s treatise on the cause of the blue colour of the sky’, Journal of the Bombay Branch of the Royal Asiatic Society 13: 719.Google Scholar
Swain, S. (ed. and trans.) 2013. Themistius, Julian, and Greek political theory under Rome: Texts, translations, and studies of four key works. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tarrant, H. (ed. and trans.) 2007. Proclus: Commentary on Plato’s ‘Timaeus’ I. Cambridge: Cambridge University Press.Google Scholar
Tecusan, M. (ed. and trans.) 2004. The fragments of the Methodists: Methodism outside Soranus. Studies in Ancient Medicine 24. Leiden: Brill.Google Scholar
Telfer, W. (trans.) 1955. Cyril of Jerusalem and Nemesius of Emesa. Library of Christian Classics. Philadelphia: Westminster Press.Google Scholar
Theoharides, T. C. (trans.) 1971. ‘Galen on marasmus’, Journal of the History of Medicine and Allied Sciences 26: 369–90.Google Scholar
Thurn, I. (ed.) 2000. Ioannis Malalae chronographia. Berlin: De Gruyter.Google Scholar
Twersky, I. (trans.) 1972. A Maimonides reader. Library of Jewish Studies. Springfield, NJ: Behrman House.Google Scholar
van der Eijk, P. J. (trans.) 2014. Philoponus: On Aristotle On the soul 1.1–2. Ancient Commentators on Aristotle. London: Bloomsbury.Google Scholar
van der Eijk, P. J. and Sharples, R. W. (trans.) 2008. Nemesius: On the nature of man. Translated Texts for Historians 49. Liverpool: Liverpool University Press.Google Scholar
von Staden, H. (ed. and trans.) 1989. Herophilus: The art of medicine in early Alexandria. Cambridge: Cambridge University Press.Google Scholar
Wakīl, A. A. (ed.) 1968. al-Milal wal-niḥal. Cairo: Muʾassasat al-Ḥalabī.Google Scholar
Walzer, R. (ed. and trans.) 1985. al-Fārābī on the perfect state. Oxford: Oxford University Press.Google Scholar
Westerink, L. G. (ed.) 1956. Olympiodorus: Commentary on the first Alcibiades of Plato. Amsterdam: North Holland.Google Scholar
Wilberding, J. (trans.) 2011. Porphyry to Gaurus on how embryos are ensouled and on what is in our power. London: Bloomsbury.Google Scholar
Zeyl, D. J. (trans.) 2000. Plato: Timaeus. Indianapolis: Hackett Publishing Company.Google Scholar

Secondary Sources

Adamson, P. 2002. The Arabic Plotinus: A philosophical study of the ‘Theology of Aristotle’. London: Duckworth.Google Scholar
Adamson, P. 2004a. ‘Non-discursive thought in Avicenna’s commentary on the Theology of Aristotle’, in McGinnis, J (ed.), Interpreting Avicenna: Science and philosophy in medieval Islam. Leiden: Brill, 87111.Google Scholar
Adamson, P. 2004b. ‘Correcting Plotinus: Soul’s relationship to body in Avicenna’s commentary on the Theology of Aristotle’, in P. Adamson, H. Baltussen, and M. W. F. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. Vol. II. Bulletin of the Institute of Classical Studies, Supplement 47: 59–75.Google Scholar
Adamson, P. (ed.) 2008. In the age of al-Fārābī: Arabic philosophy in the fourth/tenth century. Warburg Institute Colloquia 12. London: Warburg Institute.Google Scholar
Adamson, P. 2012. ‘Avicenna and his commentators on human and divine self-intellection’, in Hasse, D. N. and Bertolacci, A (eds.), The Arabic, Hebrew and Latin reception of Avicenna’s ‘Metaphysics’. Scientia Graeco-Arabica 7. Boston: De Gruyter, 97122.Google Scholar
Adamson, P. (ed.) 2013. Interpreting Avicenna: Critical essays. Cambridge: Cambridge University Press.Google Scholar
Adamson, P. 2014. ‘Galen on void’, in Adamson et al. (eds.), Philosophical Themes in Galen: 197–211.Google Scholar
Adamson, P., Hansberger, R., and Wilberding, J. (eds.) 2014. Philosophical Themes in Galen: Bulletin of the Institute of Classical Studies, Supplement 114.Google Scholar
Adamson, P. and Pormann, P. E. (eds.) 2017. Philosophy and medicine in the formative period of Islam. Warburg Institute Colloquia 31. London: Warburg Institute.Google Scholar
Allen, J. V. 2011. ‘Syllogism, demonstration, and definition in Aristotle’s Topics and Posterior analytics’, Oxford Studies in Ancient Philosophy 40: 6390.Google Scholar
Allen, M. 2003. ‘The Ficinian Timaeus and Renaissance science’, in Reydams-Schils (ed.), Plato’s ‘Timaeus’ as cultural icon, 238–50.Google Scholar
Alon, I. 1991. Socrates in mediaeval Arabic literature. Islamic Philosophy, Theology, and Science 10. Leiden: Brill.Google Scholar
Álvarez Millán, C. 2010. ‘The case history in medieval Islamic medical literature: Tajārib and Mujarrabāt as source’, Medical History 54.2: 195214.Google Scholar
Anawātī, G. C. 1950. Millénaire d’Avicenne: Essai de bibliographie avicennienne. Cairo: Dar al-Maaref.Google Scholar
Anawātī, G. C. 1956. ‘Prolégomènes à une nouvelle édition du de causis arabe’, Mélanges Louis Massignon 1: 73110.Google Scholar
Anderson, G. 1993. The Second Sophistic: A cultural phenomenon in the Roman Empire. London: Routledge.Google Scholar
Aouad, M. 1989. ‘La Théologie d’Aristote et autres textes du Plotinus Arabus’, in Goulet, R (ed.), Dictionnaire des philosophes antiques Vol. I. Paris: CNRS, 541–90.Google Scholar
Appiah, K. A. 2012. ‘Misunderstanding cultures: Islam and the West’, Philosophy and Social Criticism 38.4–5: 425–33.Google Scholar
Arnaldez, R. 1978. ‘Ḵẖalḳ’, in EI2.Google Scholar
Arnzen, R. 1998. Aristoteles’ ‘De Anima’: Eine verlorene spätantike Paraphrase in arabischer und persischer Überlieferung; Arabischer Text nebst Kommentar, quellengeschichtlichen Studien und Glossaren. Aristoteles Semitico-Latinus 9. Leiden: Brill.Google Scholar
Arnzen, R. 2011. Platonische Ideen in der arabischen Philosophie. Berlin: De Gruyter.CrossRefGoogle Scholar
Arnzen, R. 2012. ‘Plato’s Timaeus in the Arabic tradition’, in Celia and Ulacco (eds.), Il Timeo, 181–267.Google Scholar
Arnzen, R. 2013. ‘Proclus on Plato’s Timaeus 89e3–90c7’, Arabic Sciences and Philosophy 23: 145.Google Scholar
Balansard, A. 2001. Technè dans les dialogues de Platon: L’empreinte de la sophistique. International Plato Studies 14. Sankt Augustin: Academia Verlag.Google Scholar
Ballester, L. G. 1988. ‘Soul and body, disease of the soul and disease of the body in Galen’s medical thought’, in Manuli and Vegetti (eds.), Le opere psicologiche di Galeno, 117–50.Google Scholar
Baltussen, H. 2000. Theophrastus against the Presocratics and Plato: Peripatetic dialectic in the De sensibus. Leiden: Brill.Google Scholar
Baneth, H. 1960–1. ‘A doctor’s library in Egypt at the time of Maimonides’, Tarbīṣ 30: 171–85.Google Scholar
Barad, K. 2007. Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Durham, NC: Duke University Press.Google Scholar
Bar-Asher, M. M. 1989a. ‘Quelques aspects de l’éthique d’Abū-Bakr al-Rāzī et ses origins dans l’oeuvre de Galien (Premiere partie)’, Studia Islamica 69: 538.Google Scholar
Bar-Asher, M. M. 1989b. ‘Quelques aspects de l’éthique d’Abū-Bakr al-Rāzī et ses origins dans l’oeuvre de Galien (Seconde partie)’, Studia Islamica 70: 119–48.Google Scholar
Barker, A. D. 2003. ‘Early Timaeus commentaries and Hellenistic musicology’, in Sharples and Sheppard (eds.), Ancient Approaches, 73–87.Google Scholar
Barnes, J. 1969. ‘Aristotle’s theory of demonstration’, Phronesis 14: 123–52.Google Scholar
Barnes, J., Jouanna, J., and Barras, V. (eds.) 2003. Galien et la philosophie: Huit exposés suivis de discussions. Geneva: Fondation Hardt.Google Scholar
Barney, R. and Brennan, T. (eds.) 2012. Plato and the divided self. Cambridge: Cambridge University Press.Google Scholar
Berman, L. V. 1974. ‘Maimonides the disciple of Alfarabi’, Israel Oriental Studies 4: 154–78.Google Scholar
Bertolacci, A. 2011. ‘A community of translators: The Latin medieval versions of Avicenna’s Book of the Cure’, in Crossley, J. N. and Mews, C. J.. (eds.), Communities of learning: Networks and the shaping of intellectual identity in Europe, 1100–1500. Europa Sacra 9. Turnhout: Brepols, 3754.Google Scholar
Bertolacci, A. 2013a. ‘Averroes against Avicenna on human spontaneous generation: The starting-point of a lasting debate’, in Akasoy, A and Giglioni, G (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. Dordrecht: Springer, 3754.Google Scholar
Bertolacci, A. 2013b. ‘Avicenna’s Christian reception in Latin medieval culture’, in Adamson (ed.), Interpreting Avicenna, 242–69.Google Scholar
Betegh, G. 2010. ‘What makes a myth eikôs? Remarks inspired by Myles Burnyeat’s EIKÔS MYTHOS’, in Mohr and Sattler (eds.), One book, the whole universe, 213–24.Google Scholar
Biesterfeldt, H. H. 2000. ‘Medieval Arabic encyclopedias of science and philosophy’, in Harvey, S (ed.), The medieval Hebrew encyclopedias of science and philosophy: Proceedings of the Bar Ilan University conference. Amsterdam Studies in Jewish Thought 7. Dordrecht: Kluwer Academic Publishers, 7798.Google Scholar
Biesterfeldt, H. H. 2002. ‘Arabisch-islamische Enzyklopädien: Formen und Funktionen’, in Meier, C (ed.), Die Enzyklopädie im Wandel vom Hochmittelalter bis zur frühen Neuzeit, Akten des Kolloquiums des Projekts D im Sonderforschungsbereich 231 (29.11–1.12. 1996) hrsg. Munich: Wilhelm Fink, 4383.Google Scholar
Black, D. L., 2008. ‘Avicenna on self-awareness and knowing that one knows’, in Rahman, S, Street, T, and Tahiri, H (eds.), The unity of science in the Arabic tradition. Dordrecht: Springer, 6387.Google Scholar
Blau, J. 1981. The emergence and linguistic background of Judaeo-Arabic: A study of the origins of Middle Arabic. Jerusalem: Ben-Zvi Institute.Google Scholar
Bolton, G. 2008. ‘Boundaries of humanities: Writing medical humanities’, Arts and Humanities in Higher Education 7.2: 131–48.Google Scholar
Bosworth, C. E. 2010. ‘Bīrūnī, Abū Rayḥān, life’, in Yarshater (ed.), Encyclopaedia Iranica.Google Scholar
Boudon-Millot, V. 2002b. ‘La théorie galénique de la vision: Couleurs du corps et couleurs des humeurs’, in Villard, L (ed.), Couleurs et vision dans l’Antiquité classique. Mont-Saint-Aignan: Publications de l’Université de Rouen, 6575.Google Scholar
Boudon-Millot, V. 2003. ‘Art, science et conjecture chez Galien’, in Barnes et al. (eds.), Galien et la philosophie, 269–98.Google Scholar
Boudon-Millot, V. 2004. ‘Illustrer les médecins grecs à la Renaissance: Les schémas d’optique galénique’, in Boudon-Millot, V and Cobolet, G (eds.), Lire les médecins grecs à la Renaissance: Aux origines de l’édition médicale. Paris: de Boccard, 209–32.Google Scholar
Boudon-Millot, V. 2012. ‘Vision and vision disorders: Galen’s physiology of sight’, in Horstmanshoff et al. (eds.), Blood, sweat and tears, 549–67.Google Scholar
Bouras-Vallianatos, P. and Zipser, B. (eds.) 2019. Brill’s companion to the reception of Galen. Brill’s Companions to Classical Reception 17. Leiden: Brill.Google Scholar
Bourdieu, P. 1993. The field of cultural production: Essays on art and literature. New York: Columbia University Press.Google Scholar
Bowersock, G. W. 1969. Greek sophists in the Roman Empire. Oxford: Clarendon Press.Google Scholar
Brentjes, S. 2012. ‘The prisons of categories – “decline” and its company’, in Opwis, F and Reisman, D (eds.), Islamic philosophy, science, culture, and religion: Studies in honor of Dimitri Gutas. Leiden: Brill, 133–56.Google Scholar
Brentjes, S. 2014. ‘Sanctioning knowledge’, al-Qantׅara: Revista de estudios árabes 35: 277309.Google Scholar
Brentjes, S. 2018. Teaching and learning the sciences in Islamicate societies (800–1700). Studies on the Faculty of Arts 3. Turnhout: Brepols.Google Scholar
Brisson, L. 2012. ‘Why is the Timaeus called an eikôs muthos and an eikôs logos?’, in Collobert, C, Destrée, P, and Gonzalez, F (eds.), Plato and myth: Studies on the use and status of Platonic myths. Leiden: Brill, 369–92.Google Scholar
Brisson, L. and Meyerstein, F. W. (eds.) 1995. Inventing the universe: Plato’s ‘Timaeus’, the Big Bang, and the problem of scientific knowledge. SUNY Series in Ancient Greek Philosophy. Albany: SUNY Press.Google Scholar
Broadie, S. 2012. Nature and divinity in Plato’s ‘Timaeus’. Cambridge: Cambridge University Press.Google Scholar
Burnett, C. 2012. ‘Plato amongst the Arabic-Latin translators of the twelfth century’, in Celia and Ulacco (eds.), Il Timeo, 269–306.Google Scholar
Burnyeat, M. 2005. ‘Εἰκὼς μῦθος’, Rhizai: Journal for Ancient Philosophy 2: 143–65.Google Scholar
Carone, G. 2005. ‘Mind and body in late Plato’, Archiv für Geschichte der Philosophie 87.3: 227–69.Google Scholar
Carpenter, A. 2010. ‘Embodied intelligent (?) souls: Plants in Platoʼs Timaeus’, Phronesis 55: 281303.Google Scholar
Celia, F. and Ulacco, A. (eds.) 2012. Il Timeo: Esegesi greche, arabe, latine. Pisa: Pisa University Press.Google Scholar
Chang, H. 2008. ‘Rationalizing medicine and the social ambitions of physicians in classical Greece’, Journal of the History of Medicine and Allied Sciences 63.2: 217–44.Google ScholarPubMed
Chiapperino, L. and Boniolo, G. 2014. ‘Rethinking medical humanities’, Journal of Medical Humanities 35.4: 377–87.Google Scholar
Chiaradonna, R. 2009a. ‘Galen and Middle Platonismʼ, in Gill et al. (eds.), Galen and the world of knowledge, 243–60.Google Scholar
Chiaradonna, R. 2009b. ‘Le traité de Galien Sur la démonstration et sa postérité tardo-antique’, in Chiaradonna, R and Trabattoni, F (eds.), Physics and philosophy of nature in Greek Neoplatonism. Leiden: Brill, 4377.Google Scholar
Cohen, M. R. 2017. Maimonides and the merchants: Jewish law and society in the medieval Islamic world. Jewish Culture and Contexts. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Connelly, C. 2016. ‘New evidence for the source of al-Fārābī’s philosophy of Plato’, in Stover, J (ed.), A new work by Apuleius: The lost third book of the ‘De Platone’. Oxford: Oxford University Press, 183–97.Google Scholar
Cooper, G. 2016. ‘Ḥunayn ibn Isḥāq’s Galen translations and Greco-Arabic philology: Some observations from the Crises (De crisibus) and the Critical Days (De diebus decretoriis)’, Oriens 44: 143.Google Scholar
Cooperson, M. 1997. ‘The purported autobiography of Ḥunayn ibn Isḥāq’, Edebiyât 7.2: 235–49.Google Scholar
Craik, E. M. 2015. The Hippocratic corpus: Content and context. London: Routledge.Google Scholar
Cribiore, R. 2001. Gymnastics of the mind: Greek education in Hellenistic and Roman Egypt. Princeton: Princeton University Press.Google Scholar
Dalen, J. E., Ryan, K. J., and Alpert, J. S. 2017. ‘Where have the generalists gone? They became specialists, then subspecialists’, American Journal of Medicine 130.7: 766–8.Google Scholar
D’Ancona, C. (ed.) 2003a. Plotino. La discesa dell’anima nei corpi (Enn. IV 8[6]). Plotiniana Arabica (pseudo-Teologia di Aristotele, capitoli 1 e 7; ‘Detti del Sapiente Greco’). Padua: Il Poligrafo.Google Scholar
D’Ancona, C. 2003b. ‘The Timaeus’ model for creation and providence: An example of continuity and adaptation in early Arabic philosophical literature’, in Reydam-Schils (ed.), Plato’s ‘Timaeus’ as cultural icon, 206–37.Google Scholar
D’Ancona, C. 2006. ‘The topic of the “harmony between Plato and Aristotle”: Some examples in early Arabic philosophy’, in Speer, A and Wegener, L (eds.), Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter. Berlin: De Gruyter, 379405.Google Scholar
Das, A. R. 2014. ‘Reevaluating the authenticity of the fragments from Galen’s On the medical statements in Plato’s Timaeus (Scorialensis Graec. Φ-III-11, ff. 123r–126v)’, ZPE 192: 93103.Google Scholar
Das, A. R. 2017a. ‘Beyond the disciplines of medicine: Greek and Arabic thinkers on the nature of plant life’, in Adamson and Pormann (eds.), Philosophy and medicine, 206–17.Google Scholar
Das, A. R. 2017b. ‘The Hippocratism of ʿAlī ibn Riḍwān: Autodidacticism and the creation of a medical isnād’, Journal of Islamic Studies 28.2: 155–77.Google Scholar
Das, A. R. 2019. ‘Probable new fragments and a testimonium from Galen’s commentary on Plato’s Timaeus’, CQ 69.1: 384401.Google Scholar
Das, A. R. and Koetschet, P. 2019. ‘Para-Plutarchan traditions in the medieval Islamicate world’, in Xenophontos, S and Oikonomopoulou, K (eds.), The Brill companion to the reception of Plutarch. Boston: Brill, 373–86.Google Scholar
Davidson, H. 1979. ‘Maimonides’ secret position on creation’, in Twersky, I (ed.), Studies in Medieval Jewish History and Literature. Vol. I. Cambridge: Cambridge University Press, 1640.Google Scholar
Davidson, H. 1987. Proofs for eternity, creation and the existence of God in medieval Islamic and Jewish Philosophy. New York: Oxford University Press.Google Scholar
De Lacy, P. 1966. ‘Galen and the Greek poets’, GRBS 7: 259–66.Google Scholar
De Lacy, P. 1979. ‘Galen’s concept of continuity’, GRBS 20: 355–69.Google Scholar
De Lacy, P. 1988. ‘The third part of the soul’, in Manuli and Vegetti (eds.), Le opere psicologiche di Galeno, 43–64.Google Scholar
Dench, E. 2017. ‘Ethnicity, culture, and identity’, in Richter and Johnson (eds.), The Oxford handbook to the Second Sophistic, 99–114.Google Scholar
De Rohden, P. and Dessau, H. 1897. Prosopographia imperii romani, saec. I.II.III. 3 vols. Berlin: Reimer.Google Scholar
Diamond, J. A. 2012. ‘R. Abraham Isaac Kook and Maimonides: A contemporary mystic’s embrace of a medieval rationalist’, in Diamond, J. A. and Hughes, A (eds.), Encountering the medieval in modern Jewish thought. Leiden: Brill, 101–28.Google Scholar
Diamond, J. A. 2014. Maimonides and the shaping of the Jewish canon. Cambridge: Cambridge University Press.Google Scholar
Dillon, J. 1996. The Middle Platonists: 80 B.C. to A.D. 220, rev. edn. Ithaca: Cornell University Press.Google Scholar
Dold-Samplonius, Y. 2007. ‘Archimedes’, in EI3.Google Scholar
Donini, P. 2008. ‘Psychology’, in Hankinson (ed.), The Cambridge companion to Galen, 184–209.Google Scholar
Dörrie, H. 1973. ‘La doctrine de l’âme dans le néoplatonisme de Plotin à Proclus’, Revue de théologie et de philosophie 2: 116–34.Google Scholar
Dörrie, H. and Baltes, M. 1993. Der Platonismus im 2. und 3. Jahrhundert nach Christus: Text, Übersetzung, Kommentar. Vol. III. Stuttgart-Bad Canstatt: Frommann-Holzboog.Google Scholar
Dörrie, H. and Baltes, M. 2002. Die philosophische Lehre des Platonismus, vol. VI.1: Von der ‘Seele’ als der Ursache aller sinnvollen Abläufe, Bausteine 151–168: Text, Übersetzung, Kommentar. Stuttgart-Bad Cannstatt: Frommann-Holzboog.Google Scholar
Drossaart Lulofs, H. J. 1957. ‘Aristotle’s ΠΕΡΙ ΦΥΤΩΝ’, JHS 77.1: 7580.Google Scholar
Druart, T.-A. 2003. ‘Philosophy in Islam’, in McGrade, A. S (ed.), The Cambridge companion to medieval philosophy. Cambridge: Cambridge University Press, 97120.Google Scholar
Dulieu, L. 1955. ‘L’arabisme médical à Montpellier du XIIe au XIVe siècle’, Les cahiers de Tunisie 3: 8695.Google Scholar
Dunlop, D. M. 1959. ‘The translations of al-Biṭrīq and Yaḥyā (Yuḥannā) b. al-Biṭrīq’, Journal of the Asiatic Society of Great Britain and Ireland 3.4: 140–50.Google Scholar
Durling, R. J. 1988. ‘The innate heat in Galen’, Medizinhistorisches Journal 23.3: 210–12.Google Scholar
Eastwood, B. 1981. ‘Galen on the elements for the olfactory sensation’, Rheinisches Museum für Philologie 124: 268–90.Google Scholar
Eastwood, B. 1982. ‘The elements of vision: The micro-cosmology of Galenic visual theory according to Ḥunayn Ibn Isḥāq’, Transactions of the American Philosophical Society 72: 159.Google Scholar
Ebrahimnejad, H. 2008. ‘Jālinus’, in Yarshater (ed.), EIr.Google Scholar
Eichholz, D. E. 1951. ‘Galen and his environment’, Greece and Rome 20: 6071.Google Scholar
Ekroth, G. 2014. ‘Animal sacrifice in antiquity’, in Campbell, G. L (ed.), The Oxford handbook of animals in classical thought and life. Oxford: Oxford University Press, 324–54.Google Scholar
Emilsson, E. K. 1991. ‘Plotinus on soul–body dualism’, in Everson, S (ed.), Psychology. Cambridge: Cambridge University Press, 148–65.Google Scholar
Endress, G. 1991. ‘La Concordance entre Platon et Aristote, l’Aristote arabe et l’émancipation de la philosophie en Islam medieval’, in Mojsisch, B and Pluta, O (eds.), Historia philosophiae medii aevi: Studien zur Geschichte der Philosophie des Mittelalters. Amsterdam: B. R. Grüner, 237–57.Google Scholar
Endress, G. 1997. ‘The circle of al-Kindī: Early Arabic translations from the Greek and the rise of Islamic philosophy’, in Endress and Kruk (eds.), The ancient tradition in Christian and Islamic Hellenism, 43–76.Google Scholar
Endress, G. and Kruk, R. (eds.) 1997. The ancient tradition in Christian and Islamic Hellenism: Studies on the transmission of Greek philosophy and sciences dedicated to H. J. Drossaart Lulofs on his ninetieth birthday. Leiden: Research School CNWS.Google Scholar
Engberg-Pedersen, T. 1990. The Stoic theory of oikeiosis: Moral development and social interaction in early Stoic philosophy. Aarhus: Aarhus University Press.Google Scholar
Eshleman, K. 2012. The social world of intellectuals in the Roman Empire: Sophists, philosophers, and Christians. Cambridge: Cambridge University Press.Google Scholar
Evans, H. M. and Macnaughton, J. 2004. ‘Should medical humanities be a multidisciplinary or interdisciplinary study?’, Medical Humanities 30.1: 14.Google Scholar
Fakhry, M. 1968. ‘A tenth-century Arabic interpretation of Plato’s cosmology’, Journal of the History of Philosophy 6.1: 1522.Google Scholar
Ferrari, F. 1998. ‘Galeno interprete del Timeo’, Museum Helveticum 55: 1434.Google Scholar
Festugière, A. 1952. ‘Le compendium Timaei de Galien’, Revue des études grecques 62: 97118.Google Scholar
Fischer, K.-D. 1980. ‘Der früheste bezeugte Augenarzt des klassischen Altertums’, Gesnerus 37: 324–25.Google Scholar
Fitzgerald, D. and Callard, F. 2016. ‘Entangling the medical humanities’, in Whitehead, A, Woods, A, Atkinson, S, Macnaughton, J, and Richards, J (eds.), The Edinburgh companion to the critical medical humanities. Edinburgh: Edinburgh University Press, 3549.Google Scholar
Foucault, M. 1969. L’archéologie du savoir. Paris: Gallimard.Google Scholar
Foucault, M. 1975. Surveiller et punir: Naissance de la prison. Paris: Gallimard.Google Scholar
Fowler, R. 2017. ‘Platonism’, in Richter and Johnson (eds.), The Oxford handbook to the Second Sophistic, 563–80.Google Scholar
Frank, D. H. 1997. ‘What is Jewish philosophy’, in Frank, D. H. and Leaman, O (eds.), History of Jewish philosophy. Routledge History of World Philosophies 2. London: Routledge, 18.Google Scholar
Freudenthal, G. and Zonta, M. 2013. ‘The reception of Avicenna in Jewish cultures, East and West’, in Adamson (ed.), Interpreting Avicenna, 214–41.Google Scholar
Friedman, M. A. 2007. ‘Did Maimonides teach medicine? Sources and assumptions’, in del Valle, C, Jalón, S. G., and Monferrer, J. P. (eds.), Maimónides y su época. Madrid: Sociedad Estatal de Conmemoraciones Culturales, 365–80.Google Scholar
Gardner, S. and Grist, M. (eds.) 2015. The transcendental turn. Oxford: Oxford University Press.Google Scholar
Garofalo, I. 2002. ‘Alcune questioni sulle fonti greche nel Continens di Razes’, Medicine nei Secoli 14: 383406.Google Scholar
Gersh, S. 1973. Κίνησις ἀκίνητος: A study of spiritual motion in the philosophy of Proclus. Leiden: Brill.Google Scholar
Gieryn, T. F. 1983. ‘Boundary-work and the demarcation of science from non-science: Strains and interests in professional ideologies of scientists’, American Sociological Review 48.6: 781–95.CrossRefGoogle Scholar
Gieryn, T. F. 1999. Cultural boundaries of science: Credibility on the line. Chicago: University of Chicago Press.Google Scholar
Gill, C. 2000. ‘The body’s fault? Plato’s Timaeus on psychic illness’, in Wright, M. R. (ed.), Reason and necessity in Plato’s ‘Timaeus’. London: Duckworth, 5984.Google Scholar
Gill, C 2006. The structured self in Hellenistic and Roman thought. Oxford: Oxford University Press.Google Scholar
Gill, C 2009. ‘Galen and the Stoics: What each could learn from the other about embodied psychology’, in Frede, D and Burkhard, R (eds.), Body and soul in ancient philosophy. Berlin: De Gruyter, 409–23.Google Scholar
Gill, C 2010. Naturalistic psychology in Galen and Stoicism. Oxford: Oxford University Press.Google Scholar
Gill, C., Whitmarsh, T., and Wilkins, J. (eds.) 2009. Galen and the world of knowledge. Cambridge: Cambridge University Press.Google Scholar
Girard, M. C. 1990. ‘L’hellébore: Panacée ou placébo?’, in Potter, P, Maloney, G, and Desautels, J (eds.), La maladie et les maladies dans la collection hippocratique: Actes du VIe colloque international hippocratique (Québec, du 28 septembre au 3 octobre 1987). Quebec: Éditions du Sphinx, 393405.Google Scholar
Gleason, M. 1995. Making men: Sophists and self-presentation in Ancient Rome. Princeton: Princeton University Press.Google Scholar
Gleason, M. 2009. ‘Shock and awe: The performance dimension of Galen’s anatomy demonstrations’, in Gill et al. (eds.), Galen and the world of knowledge, 85–114.Google Scholar
Goitein, S. D. 1963. ‘The medical profession in light of the Cairo Geniza documents’, Hebrew Union College Annual 34: 177–94.Google Scholar
Goitein, S. D. 1980. ‘Moses Maimonides, man of action: A revision of the master’s biography in light of the Geniza documents’, in Nahon, G and Touati, C (eds.), Hommage à Georges Vajda: Études d’histoire et de pensée juives. Louvain: Peeters, 155–67.Google Scholar
Goitein, S. D. and Friedman, M. 2007. India traders of the Middle Ages. Études sur le judaïsme médiéval 31. Leiden: Brill.Google Scholar
Goldstein, J. 1984. ‘Foucault among the sociologists: The “disciplines” and the history of the professions’, History and Theory 23.2: 170–92.Google Scholar
Goodman, L. E. 1971. ‘The Epicurean ethic of Muḥammad ibn Zakariyāʾ ar-Rāzī’, Studia Islamica 34: 526.Google Scholar
Goodman, L. E. 1975. ‘Rāzī’s myth of the fall of the soul: Its function in his philosophy’, in Hourani, G (ed.), Essays on Islamic Philosophy. Albany: SUNY Press, 2540.Google Scholar
Goodman, L. E. 1995. ‘Abū Bakr Muḥammad ibn Zakarīyāʾ ar-Rāzī’, in EI2.Google Scholar
Goodman, L. E. 2015. ‘How Epicurean was Razi’, Studia graeco-arabica 5: 247–80.Google Scholar
Gordon, J. 2005. ‘Medical humanities: To cure sometimes, to relieve often, to comfort always’, Medical Journal of Australia 182.1: 58.Google Scholar
Grafton, A., Most, G. W., and Settis, S. 2010. The classical tradition. Harvard University Press Reference Library. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Grant, B. 2016. The aphorism and other short forms. New York: Routledge.Google Scholar
Greco, M. 2013. ‘Logics of interdisciplinarity: The case of the medical humanities’, in Barry, A and Born, G (eds.), Interdisciplinarity: Reconfigurations of the social and natural sciences. London: Routledge, 226–46.Google Scholar
Gregory, A. 2003. ‘Aristotle and some of his commentators on the Timaeus’ receptacle’, in Sharples and Sheppard (eds.), Ancient Approaches, 29–47.Google Scholar
Gross, A. 1996. The rhetoric of science. Cambridge, MA: Harvard University Press.Google Scholar
Gruen, E. S. 1990. ‘Philosophy, rhetoric, and Roman anxieties’, in Gruen, E. S. (ed.), Studies in Greek culture and Roman policy. Cincinnati Classical Studies 7. Leiden: Brill, 158–92.Google Scholar
Gutas, D. 1975. Greek wisdom literature in Arabic translation: A study of the Graeco-Arabic gnomologia. American Oriental Series 60. New Haven: American Oriental Society.Google Scholar
Gutas, D. 1983. ‘Paul the Persian on the classification of the parts of Aristotle’s philosophy: A milestone between Alexandria and Baġdâd’, Der Islam 60.2: 231–67.Google Scholar
Gutas, D. 1987–8. ‘Avicenna’s maḏhab: With an appendix on the question of his date of birth’, Quaderni di Studi Arabi 5–6: 323–36.Google Scholar
Gutas, D. 1988. Avicenna and the Aristotelian tradition. Islamic Philosophy and Theology 4. Leiden: Brill.Google Scholar
Gutas, D. 1997. ‘Galen’s synopsis of Plato’s Laws and Fārābī’s Talkhīs’, in Endress and Kruk (eds.), The ancient tradition in Christian and Islamic Hellenism, 101–19.Google Scholar
Gutas, D. 1998. Greek thought, Arabic culture: The Graeco-Arabic translation movement in Baghdad and early ʿAbbāsid society (2nd–4th/8th–10th c.). London: Routledge.Google Scholar
Gutas, D. 2002. ‘The study of Arabic philosophy in the twentieth century: An essay on the historiography of Arabic philosophy’, British Journal of Middle Eastern Studies 29.1: 525.Google Scholar
Gutas, D. 2003. ‘Medical theory and scientific method in the age of Avicenna’, in Reisman, D. C. (ed.), Before and after Avicenna: Proceedings of the first conference of the Avicenna study group. Leiden: Brill, 145–62.Google Scholar
Gutas, D. 2007. ‘The text of the Arabic Plotinus: Prolegomena to a critical edition’, in D’Ancona, C (ed.), The libraries of the Neoplatonists: Proceedings of the meeting of the European Science Foundation Network ‘Late antiquity and Arabic thought: Patterns in the constitution of European culture’ held in Strasbourg, March 12 –14. Leiden: Brill, 371–84.Google Scholar
Gutas, D. 2012. ‘Platon: Tradition arabe’, in Goulet, R (ed.), Dictionnaire des philosophes antiques. Vol. Va. Paris: CNRS Éditions, 845–63.Google Scholar
Gutas, D. 2014. Avicenna and the Aristotelian tradition. Leiden: Brill.Google Scholar
Gutman, O. 2003. Pseudo-Avicenna: Liber celi et mundi. Aristoteles Semitico-Latinus 14. Leiden: Brill.Google Scholar
Hankinson, R. J. 1988. ‘Galen explains the elephant’, Canadian Journal of Philosophy 14: 135–57.Google Scholar
Hankinson, R. J 1989. ‘Galen and the best of all possible worlds’, CQ 39: 206–27.Google Scholar
Hankinson, R. J 1992. ‘Galen’s philosophical eclecticism’, ANWR II.36.5, 3505–22.Google Scholar
Hankinson, R. J 1998b. Cause and explanation in ancient Greek thought. Oxford: Oxford University Press.Google Scholar
Hankinson, R. J (ed.) 2008. The Cambridge companion to Galen. Cambridge: Cambridge University Press.Google Scholar
Hankinson, R. J 2009. ‘Medicine and the science of soul’, Canadian Bulletin of Medical History 26.1: 129–54.Google Scholar
Hansberger, R. 2011. ‘Plotinus Arabus rides again’, Arabic Sciences and Philosophy 21.1: 5784.Google Scholar
Hardwick, L. 2003. Reception studies. Oxford: Oxford University Press.Google Scholar
Harris, W. V. 2018. ‘Pain and medicine in the classical world’, in Harris, W. V. (ed.), Pain and pleasure in classical times. Leiden: Brill, 5582.Google Scholar
Harte, V. 2004. ‘The Philebus on pleasure: The good, the bad and the false’, Proceedings of the Aristotelian Society 104.2: 111–28.Google Scholar
Harvey, S. 2004. ‘The impact of Philoponus’ commentary on the Physics on Averroes’ three commentaries on the Physics’, in P. Adamson, H. Baltussen, and M. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. Vol. II. Bulletin of the Institute of Classical Studies, Supplement 47: 89105.Google Scholar
Harvey, S. 2018. ‘The story of a twentieth-century Jewish scholar’s discovery of Plato’s political philosophy in tenth-century Islam: Leo Strauss’ early interest in the Islamic falāsifa’, in Fraisse, O (ed.), Modern Jewish scholarship on Islam in context: Rationality, European borders, and the search for belonging. Berlin: De Gruyter, 219–44.Google Scholar
Harvey, W. Z. 1991. ‘Why Maimonides was not a Mutakallim’, in Kraemer, J. L. and Berman, L. V. (eds.), Perspectives on Maimonides: Philosophical and historical studies. London: Littman Library of Jewish Civilization, 105–14.Google Scholar
Hasnawi, A. 1990. ‘Fayḍ’, in Encyclopédie philosophique universelle, vol. II: Les Notions philosophiques: Dictionnaire, tome 1, publiée sous la direction d’A. Jacob. Paris: Presses Universitaires de France, 966–72.Google Scholar
Hasse, D. N. 2000. Avicenna’s ‘De anima’ in the Latin West: The formation of a peripatetic philosophy of the soul 1160–1300. Warburg Institute Studies and Texts 1. London: Warburg Institute.Google Scholar
Havrda, M. 2015. ‘The purpose of Galen’s treatise On Demonstration’, Early Science and Medicine 20: 265–87.Google Scholar
Havrda, M. 2017. ‘Body and cosmos in Galen’s account of soul’, Phronesis 62.1: 6989.Google Scholar
Hein, C. 1985. Definition und Einteilung der Philosophie. Europäische Hochschulschriften. Reihe 20, Philosophie 177. Frankfurt: Lang.Google Scholar
Heinrichs, W. 1995. ‘The classification of the sciences and the consolidation of philology in classical Islam’, in Drijvers, J. W. and McDonald, A. A. (eds.), Centres of learning: Learning and location in pre-modern Europe and the Near East. Leiden: Brill, 119–40.Google Scholar
Hemelrijk, E. A. 1999. Matrona docta: Educated women in the Roman elite from Cornelia to Julia Domna. London: Routledge.Google Scholar
Hine, H. 2016. ‘Philosophy and philosophi: From Cicero to Apuleius’, in Williams, G. D. and Volk, K (eds.), Roman reflections: Studies in Latin philosophy. New York: Oxford University Press, 1329.Google Scholar
Hirschberg, J. 1908. Geschichte der Augenheilkunde. 2. und 3. Buch (i.e.: 1–3. Abschnitt): Buch 1–3, Abschnitt 1–25: Geschichte der Augenheilkunde im Mittelalter und in der Neuzeit. Leipzig: Engelmann.Google Scholar
Hirt Raj, M. 1987. ‘Le statut social du médecin à Rome et dans les provinces occidentales sous le haut-empire’, in Archéologie et médecine: VIIèmes Rencontres internationals d’archéologie et d’histoire d’Antibes (23, 24, 25 octobre 1986). Juan-les-Pins: Association pour la Promotion et la Diffusion des Connaissances Archéologiques, 95107.Google Scholar
Hodgson, M. G. S. 1974. The venture of Islam: Conscience and history in a world civilization. Vol. I. Chicago: University of Chicago Press.Google Scholar
Hoenig, C. 2018. Plato’s ‘Timaeus’ and the Latin tradition. Cambridge Classical Studies. Cambridge: Cambridge University Press.Google Scholar
Holmes, B. 2010. The symptom and the subject: The emergence of the body in ancient Greece. Princeton: Princeton University Press.Google Scholar
Holmes, B. 2013. ‘Disturbing connections: Sympathetic affections, mental disorder, and the elusive soul in Galen’, in Harris, W. V. (ed.), Mental disorders in the classical world. Leiden: Brill, 147–76.Google Scholar
Holmes, B. 2014. ‘Galen on the chances of life’, in Wohl, V (ed.), Probabilities, hypotheticals, and counterfactuals in ancient Greek thought. Cambridge: Cambridge University Press, 230–50.Google Scholar
Holmes, B. 2015. ‘Galen on sympathy’, in Schliesser (ed.), Sympathy, 61–9.Google Scholar
Hopkins, S. 2005. ‘Languages of Maimonides’, in Tamer (ed.), The trias of Maimonides, 85–106.Google Scholar
Horstmanshoff, M. 1990. ‘The ancient physician: Craftsman or scientist?’, Journal of the History of Medicine and Allied Sciences 45: 176–97.Google Scholar
Horstmanshoff, M., King, H., and Zittel, C. (eds.) 2012. Blood, sweat, and tears: The changing concepts of physiology from antiquity into early modern Europe. Leiden: Brill.Google Scholar
Ierodiakonou, K. 2014. ‘On Galen’s theory of vision’, in Adamson et al. (eds.), Philosophical Themes in Galen: 235–47.Google Scholar
Inwood, B. 1985. Ethics and human action in early Stoicism. Oxford: Clarendon Press.Google Scholar
Isnardi Parente, M. 1966. Techne: Momenti del pensiero greco da Platone a Epicuro. Florence: La Nuova Italia.Google Scholar
Israelowich, I. 2015. Patients and healers in the high Roman Empire. Baltimore: Johns Hopkins University Press.Google Scholar
Ivry, A. L. 1986. ‘Islamic and Greek influences on Maimonides’ philosophy’, in Pines, S and Yovel, Y (eds.), Maimonides and philosophy. Dordrecht: Springer, 139–56.Google Scholar
Jackson, R. P. J. 1996. ‘Eye medicine in the Roman world’, in ANRW II.37.3, 2228–51.Google Scholar
Jacobs, J. A. 2013. In defense of disciplines: Interdisciplinarity and specialization in the research university. Chicago: University of Chicago Press.Google Scholar
Jacquart, D. 1996. ‘The influence of Arabic medicine in the medieval West’, in Rashed, R and Morelon, R (eds.), Encyclopedia of the history of Arabic science. Vol. III. London: Routledge, 963–84.Google Scholar
Jacquart, D. 2005. ‘Gerard of Cremona (1187)’, in Vauchez, A, Lapidge, M, Dobson, R. B. (eds.), Encyclopedia of the Middle Ages. Oxford University Press (online).Google Scholar
Janssens, J. 1987. ‘Ibn Sīnā’s ideas of ultimate realities: Neoplatonism and the Qurʾān as problem solving paradigms in the Avicennian system’, Ultimate Reality and Meaning 10.4: 252–71.Google Scholar
Janssens, J. 2007. ‘The reception of Avicenna’s Physics in the Latin Middle Ages’, in Vrolijk, A, Hogendijk, J. P., and Kruk, R (eds.), O ye gentleman: Arabic studies on science and literary culture in honour of Remke Kruk. Islamic Philosophy, Theology, and Science 74. Leiden: Brill, 5564.Google Scholar
Janssens, J. 2011. ‘Ibn Sīnā (Avicenna), Latin translations of’, in Lagerlund, H (ed.), Encyclopedia of medieval philosophy: Philosophy between 500 and 1500. Vol. I. Berlin: Springer, 522–7.Google Scholar
Johansen, T. K. 1997. Aristotle on the sense-organs. Cambridge: Cambridge University Press.Google Scholar
Johansen, T. K. 2004. Plato’s natural philosophy: A study of the ‘Timaeus-Critias’. Cambridge: Cambridge University Press.Google Scholar
Johnson, A. P. 2013. Religion and identity in Porphyry of Tyre: The limits of Hellenism in late antiquity. Cambridge: Cambridge University Press.Google Scholar
Johnson, W. A. 2010. Readers and reading culture in the high Roman Empire: A study of elite communities. Classical Culture and Society. Oxford: Oxford University Press.Google Scholar
Jouanna, J. 2009. ‘Does Galen have a medical programme for intellectuals and the faculties of the intellect?’, in Gill et al. (eds.), Galen and the world of knowledge, 190–205.Google Scholar
Jouanna, J. 2012. Greek medicine from Hippocrates to Galen: Selected papers. Leiden: Brill.Google Scholar
Kahl, O. 2015. The Sanskrit, Syriac and Persian sources in the ‘Comprehensive book’ of Rhazes. Islamic Philosophy, Theology and Science 93. Leiden: Brill.Google Scholar
Kalderon, M. E. 2015. Form without matter: Empedocles and Aristotle on color perception. Oxford: Oxford University Press.Google Scholar
Karamanolis, G. E. 2006. Plato and Aristotle in agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Oxford University Press.Google Scholar
Kargar, D. 2012. ‘Irānšahri’, in Yarshater (ed.), EIr.Google Scholar
Kaukua, J. 2015. Self-awareness in Islamic philosophy: Avicenna and beyond. Cambridge: Cambridge University Press.Google Scholar
Kellner, M. 1987. ‘Heresy and the nature of faith in medieval Jewish philosophy’, Jewish Quarterly Review 77.4: 299318.Google Scholar
Kennedy, E. S., 1970. ‘al-Bīrūnī’, in Dictionary of Scientific Biography. Vol. II. New York: Scribner, 147–58.Google Scholar
Kerferd, G. B. 1972. ‘The search for personal identity in Stoic thought’, BJRL 55: 177–96.Google Scholar
Kirklin, D. and Richardson, R. 2001. ‘Introduction: Medical humanities and tomorrow’s doctors’, in Kirklin, D and Richardson, R (eds.), Medical humanities: A practical introduction. London: Royal College of Physicians, 16.Google Scholar
Klein, J. 1996. Crossing boundaries: Knowledge, disciplinarities, and interdisciplinarities. Charlottesville: University Press of Virginia.Google Scholar
Knuuttila, S. 2004. Emotions in ancient and medieval philosophy. Oxford: Clarendon Press.Google Scholar
Kobayashi, M. 1988. ‘The social status of doctors in the early Roman Empire’, in Yuge, T and Doi, M (eds.), Forms of control and subordination in antiquity. Leiden: Brill, 416–19.Google Scholar
Koetschet, P. 2015. ‘Galien, al-Rāzī, et l’éternité du monde: Les fragments du traité Sur la démonstration, IV, dans Les doutes sur Galien’, Arabic Sciences and Philosophy 25.2: 167–98.Google Scholar
Koetschet, P 2017. ‘Abū Bakr al-Rāzī on vision’, in Adamson and Pormann (eds.), Philosophy and medicine, 170–89.Google Scholar
Kohler, G. Y. 2012. Reading Maimonides’ philosophy in 19th century Germany: The guide to religious reform. Amsterdam Studies in Jewish Philosophy 15. Dordrecht: Springer Netherlands.Google Scholar
König, J. 2009. ‘Conventions of prefatory self-presentation in Galen’s On the Order of My Own Books’, in Gill et al. (eds.), Galen and the world of knowledge, 35–58.Google Scholar
König, J. and Whitmarsh, T. 2007. ‘Ordering knowledge’, in König, J and Whitmarsh, T (eds.), Ordering knowledge in the Roman Empire. Cambridge: Cambridge University Press, 339.Google Scholar
Korhonen, T. 1997. ‘Self-concept and public image of philosophers and philosophical schools at the beginning of the Hellenistic age’, in Frösén, J (ed.), Early Hellenistic Athens: Symptoms of a change. Papers and Monographs of the Finnish Institute at Athens 6. Helsinki: Foundation of the Finnish Institute at Athens, 33101.Google Scholar
Kottek, S. 2009. ‘Critical remarks on medical authorities: Maimonides’ commentary on Hippocrates’ Aphorisms’, in Fraenkel, C (ed.), Traditions of Maimonideanism. IJS Studies in Judaica 7. Leiden: Brill, 315.Google Scholar
Kraemer, J. L. 1984. ‘On Maimonides’ messianic posture’, Studies in Medieval Jewish History and Literature 2: 109–42.Google Scholar
Kraemer, J. L. 2008. Maimonides: The life and world of one of civilization’s greatest minds. New York: Random House.Google Scholar
Kraus, P. and Pines, S. 2012. ‘al-Rāzī’, in EI.Google Scholar
Kudlien, F. 1976. ‘Medicine as a “liberal art” and the question of the physician’s income’, Journal of the History of Medicine and Allied Sciences 31.4: 448–59.Google Scholar
Kühn, C. G. 1828. Opuscula academica medica et philologica: Collecta, aucta et emendate. Vol. II. Leipzig: Voss.Google Scholar
Lami, A. 2010. ‘Sul testo del De propriis placitis di Galeno’, Galenos 4: 81126.Google Scholar
Langermann, Y. T. 1992. ‘Maimonides’ repudiation of astrology’, Maimonidean Studies 2: 123–58.Google Scholar
Langermann, Y. T. 1993. ‘Maimonides on the synochous fever’, Israel Oriental Studies 13: 175–98.Google Scholar
Lassner, J. 1970. The topography of Baghdad in the early Middle Ages: Text and studies. Detroit: Wayne State University.Google Scholar
Latour, B. and Woolgar, S. 1986. Laboratory life: The construction of scientific facts. Princeton: Princeton University Press.Google Scholar
Leaman, O. 2003. ‘Introduction to the study of Jewish philosophy’, in Frank, D. H. and Leaman, O (eds.), The Cambridge companion to medieval Jewish philosophy. Cambridge: Cambridge University Press, 315.Google Scholar
Le Coz, R. 2006. Les chrétiens dans la médecine arabe. Peuples et cultures de l’Orient chrétien. Paris: L’Harmattan.Google Scholar
Leggett, A. J. 2010. ‘Plato’s Timaeus: Some resonances in modern physics and cosmology’, in Mohr and Sattler (eds.), One book, the whole universe, 31–6.Google Scholar
Lettinck, P. 1999. Aristotle’s Meteorology and its reception in the Arab world. Leiden: Brill.Google Scholar
Levin, S. B. 2014. Plato’s rivalry with medicine: A struggle and its dissolution. Oxford: Oxford University Press.Google Scholar
Lévy, C. 2003. ‘Cicero and the Timaeus’, in Reydams-Schils (ed.), Plato’s ‘Timaeus’ as cultural icon, 95–110.Google Scholar
Lewis, B. 1993. Islam in history: Ideas, people, and events in the Middle East. Chicago: Open Court.Google Scholar
Lewis, O. 2017. Praxagoras of Cos on arteries, pulse and pneuma: Fragments and interpretation. Leiden: Brill.Google Scholar
Lieber, E. 1979. ‘Galen: Physician as philosopher; Maimonides: Philosopher as physician’, Bulletin of the History of Medicine 53: 268–85.Google Scholar
Linant de Bellefonds, Y., Cahen, C., and İnalcık, H. 2012. ‘Ḳānūn’, in EI2.Google Scholar
Lindberg, D. C. 1976. Theories of vision from Alkindi to Kepler. Chicago: University of Chicago Press.Google Scholar
Lloyd, G. E. R. 1987. ‘Empirical research in Aristotle’s Biology’, in Gotthelf, A and Lennox, J (eds.), Philosophical issues in Aristotle’s biology. Cambridge: Cambridge University Press, 5363.Google Scholar
Lloyd, G. E. R. 1988. ‘Scholarship, authority and argument in Galen’s Quod animi mores’, in Manuli and Vegetti (eds.), Le opere psicologiche di Galeno, 11–42.Google Scholar
Lloyd, G. E. R. 1991. ‘The definition, status, and methods of the medical τέχνη in the fifth and fourth centuries’, in Bowen, A. C. (ed.), Science and philosophy in classical Greece. New York: Garland, 249–60.Google Scholar
Lloyd, G. E. R. 1992. ‘The theories and practices of demonstration in Aristotle’, in Cleary, J and Shartin, D (eds.), Proceedings of the Boston Area Colloquium in ancient philosophy. Vol. VII. Lanham: University Press of America, 371412.Google Scholar
Lloyd, G. E. R. 1996. ‘Theories and practices of demonstration in Galen’, in Frede, M and Striker, G (eds.), Rationality in Greek thought. Oxford: Clarendon Press, 255–77.Google Scholar
Lloyd, G. E. R. 2009. Disciplines in the making: Cross-cultural perspectives on elites, learning, and innovation. Oxford: Oxford University Press.Google Scholar
Löbl, R. 2003. Techne: Untersuchung zur Bedeutung dieses Wortes in der Zeit von Homer bis Aristoteles. 2: Von den Sophisten bis zu Aristoteles. Würzburg: Königshausen und Neumann.Google Scholar
Long, A. A. 1996. ‘Hierocles on oikeiosis and self-perception’, in Long, A. A. (ed.), Stoic Studies. Cambridge: Cambridge University Press, 250–63.Google Scholar
L’Orange, H. P. 1953. Studies on the iconography of cosmic kingship in the ancient world. Instituttet for Sammenlignende Kulturforskning, Serie A 23. Oslo: H. Aschehoug.Google Scholar
Lorenz, H. 2012. ‘The cognition of appetite in Plato’s Timaeus’, in Barney and Brennan (eds.), Plato and the divided self, 238–58.Google Scholar
Lorusso, V. 2005. ‘Nuovi frammenti di Galeno (In Hp. Epid. IV Comm. VIII; In Plat. Tim. Comm.)’, ZPE 152: 4356.Google Scholar
Mahdavī, Y. 1954. Bibliographie d’Ibn Sīnā. Publications de l’Université de Tehran 206. Tehran: University of Tehran.Google Scholar
Mahdi, M. 1996. ‘Remarks on al-Rāzī’s Principles’, Bulletin d’études orientales 48: 145–53.Google Scholar
Makdisi, G. 1981. The rise of colleges: Institutions of learning in Islam and the West. Edinburgh: Edinburgh University Press.Google Scholar
Manetti, D. and Roselli, A. 1994. ‘Galeno commentatore di Ippocrate’, in ANRW II.37.2, 15291635.Google Scholar
Manuli, P. and Vegetti, M. (eds.) 1988. Le opere psicologiche di Galeno: Atti del terzo colloquio galenico internazionale, Pavia, 10–12 settembre 1986. Naples: Bibliopolis.Google Scholar
Marmura, M. E. 1986. ‘Avicenna’s “flying man” in context’, The Monist 69.3: 383–95.Google Scholar
Marmura, M. E. 1992. ‘Quiddity and universality in Avicenna’, in Morewedge, P (ed.), Neoplatonism and Islamic thought. Studies in Neoplatonism 5. Albany: SUNY Press, 7787.Google Scholar
Marmura, M. E. 2006. ‘Avicenna’s critique of Platonists in book VII, chapter 2 of the Metaphysics of his Healing’, in Montgomery, J. E. (ed.), Arabic theology, Arabic philosophy: From the many to the one: Essays in celebration of Richard M. Frank. Leuven: Peeters, 355–70.Google Scholar
Martijn, M. 2010. Proclus on nature: Philosophy of nature and its methods in Proclus’ ‘Commentary on Plato’s Timaeus’. Philosophia Antiqua 121. Leiden: Brill.Google Scholar
Martin, W. M. 2015. ‘Stoic transcendentalism and the doctrine of oikeiosis’, in Gardner and Grist (eds.), The transcendental turn, 342–68.Google Scholar
Martindale, C. 1993. Redeeming the text: Latin poetry and the hermeneutics of reception. Cambridge: Cambridge University Press.Google Scholar
Mattern, S. 2008. Galen and the rhetoric of healing. Baltimore: Johns Hopkins University Press.Google Scholar
Mattern, S. 2013. The prince of medicine: Galen in the Roman Empire. Oxford: Oxford University Press.Google Scholar
Mazor, A. 2007. ‘Maimonides’ conversion to Islam: New evidence’, Peʾamim 110: 58.Google Scholar
McAuliffe, J. D. (ed.) 2001. Encyclopaedia of the Quʾrān. Leiden: Brill (online).Google Scholar
McGinnis, J. 2010. Avicenna. Great Medieval Thinkers.Oxford: Oxford University Press.Google Scholar
Mendell, H. 1998. ‘Making sense of Aristotelian demonstration’, Oxford Studies in Ancient Philosophy 16: 161225.Google Scholar
Menn, S. 2002. ‘Aristotle’s definition of soul and the programme of the De anima’, Oxford Studies in Ancient Philosophy 22: 83139.Google Scholar
Messer-Davidow, E., Shumway, D. R., and Sylvan, D. J. 1993. ‘Introduction: Disciplinary ways of knowing’, in Messer-Davidow, E, Shumway, D. R., and Sylvan, D. J. (eds.), Knowledges: Historical and critical studies in disciplinarity. Knowledge: Disciplinarity and Beyond. Charlottesville: University Press of Virginia, 124.Google Scholar
Meyer-Steineg, T. 1916. Das medizinische System der Methodiker: Eine Vorstudie zu Caelius Aurelianus ‘De morbis acutis et chronicis’. Jenaer medizin-historische Beiträge. Jena: Fischer.Google Scholar
Micheau, F. 1997. ‘Mécènes et médecins à Bagdad au IIIe/IXe siècle: Les commanditaires des traductions de Galien par Ḥunayn ibn Isḥāq’, in Jacquart, D (ed.), Les voies de la science grecque: Étude sur la transmission des textes de l’antiquité au dix-neuvième siècle. Hautes études médiévales et modernes 78. Geneva: Droz, 147–79.Google Scholar
Mohr, R. D. 2010. ‘Plato’s cosmic manual: Introduction’, in Mohr and Sattler (eds.), One book, the whole universe, 1–14.Google Scholar
Mohr, R. D. and Sattler, B. M. (eds.) 2010. One book, the whole universe: Plato’s ‘Timaeus’ today. Las Vegas: Parmenides Publishing.Google Scholar
Moraux, P. 1977. ‘Unbekannte Galen-Scholienʼ, ZPE 27: 162.Google Scholar
Morgan, T. J. 1998. Literate education in the Hellenistic and Roman worlds. Cambridge: Cambridge University Press.Google Scholar
Morison, B. 2008. ‘Logic’, in Hankinson (ed.), The Cambridge companion to Galen, 66–115.Google Scholar
Moseley, G. 2018a. ‘Found in translation: An Arabic Phaedo fragment (107d6–108c1) in Ruhāwī’s Adab al-ṭabīb and the late antique transmission of Plato’, Mnemosyne 71: 976–92.Google Scholar
Moseley, G. 2018b. ‘Pl. Leg. 631c6–7: Textual gleanings from an Arabic fragment’, Mnemosyne 71: 173–6.Google Scholar
Moseley, G. 2019. ‘New witness to Plat. Smp. 191e and Leg. 7, 819d2–3’, Museum Helveticum 76.1: 16.Google Scholar
Mourelatos, A. P. D. 2010. ‘Epistemological section (29b–d) of the proem in Timaeus’ speech: M. F. Burnyeat on eikôs mythos, and comparison with Xenophanes B34 and B35’, in Mohr and Sattler (eds.), One book, the whole universe, 225–47.Google Scholar
Mudry, P. 1985. ‘Médecins et spécialistes: Le problème de l’unité de la médecine à Rome au 1er siècle ap. J. C.’, Gesnerus 42: 329–36.Google Scholar
Munk, S. 1842. ‘Notice sur Joseph ben-Iehouda ou Aboul’hadjàdj Yousouf ben-Yahya al-Sabti al-Maghrebi, disciple de Maïmonide’, Journal asiatique 3.14: 570.Google Scholar
Musallam, B. 1987. ‘Avicenna: Medicine and biology’, in Yarshater (ed.), EIr.Google Scholar
Naǧātī, M. U. 1985. al-Idrāk al-ḥissī ʿinda Ibn Sīnā: baḥtˍ fī ʿilm al-nafs ʿinda al-ʿArab. Algiers: Dīwān al-Maṭbūʿāt al-Ǧāmiʿiyya.Google Scholar
Natali, C. 2007. ‘Aristotle’s conception of dunamis and techne’, in Stern-Gillet, S and Corrigan, K (eds.), Reading ancient texts: Essays in honour of Denis O’Brien. Vol II. Leiden: Brill, 321.Google Scholar
Netton, I. R. 2002. Muslim Neoplatonists: An introduction to the thought of the Brethren of Purity (Ikhwān al-Ṣafāʾ). London: Routledge.Google Scholar
Nicholls, M. 2011. ‘Galen and libraries in the Περὶ ἀλυπίας’, JRS 101: 123–42.Google Scholar
Nickel, D. 2002. ‘On the authenticity of an “excerpt” from Galen’s commentary on the Timaeus’, in Nutton (ed.) The Unknown Galen: 73–8.Google Scholar
Niehoff, M. R. 2007. ‘Did the Timaeus create a textual community?Greek, Roman and Byzantine Studies 47: 161–91.Google Scholar
Nussbaum, M. 2001. The fragility of goodness: Luck and ethics in Greek tragedy and philosophy. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, M. 2009. The Therapy of desire: Theory and practice in Hellenistic ethics. Princeton: Princeton University Press.Google Scholar
Nutton, V. 1972. ‘Roman oculists’, Epigraphica 34: 1629.Google Scholar
Nutton, V. 1984. ‘Galen in the eyes of his contemporaries’, Bulletin of the History of Medicine 63: 305–14.Google Scholar
Nutton, V. (ed.) 2002. The Unknown Galen: Bulletin of the Institute of Classical Studies, Supplement 77.Google Scholar
Nutton, V. 2004. Ancient medicine. Sciences of Antiquity. London: Routledge.Google Scholar
Nutton, V. 2009. ‘Galen’s library’, in Gill et al. (eds.), Galen and the world of knowledge, 19–34.Google Scholar
O’Brien, D. 1984. Plato: Weight and sensation; The two theories of the ‘Timaeus. Philosophia Antiqua 41. Paris: Les Belles Lettres.Google Scholar
Overwien, O. 2012. ‘The art of the translator, or: How did Ḥunayn ibn ʾIsḥāq and his school translate?’ in Pormann (ed.), Epidemics in context, 151–69.Google Scholar
Owen, G. E. L. 1953. ‘The place of the Timaeus in Plato’s dialogues’, CQ 47: 7995.Google Scholar
Parker, H. 1997. ‘Women physicians in Greece, Rome, and the Byzantine Empire’, in Furst, L (ed.), Women physicians and healers: Climbing a long hill. Lexington: University Press of Kentucky, 131–50.Google Scholar
Pembroke, S. G. 1971. ‘Oikeiosis’, in Long, A. A. (ed.), Problems in Stoicism. London: Athlone Press, 114–49.Google Scholar
Peters, F. E. 1968. Aristoteles Arabus: The oriental translations and commentaries on the Aristotelian corpus. Leiden: Brill.Google Scholar
Peterson, D. C. 2001. ‘Creation’, in McAuliffe (ed.), Encyclopaedia of the Quʾrān.Google Scholar
Pietrobelli, A. 2013. ‘Galien agnostique: Un texte caviardé par la tradition’, REG 126.1: 103–35.Google Scholar
Pigeaud, J. 1993. ‘L’introduction du Méthodisme à Rome’, in ANRW II.37.1, 565–99.Google Scholar
Pinault, J. R. 1992. Hippocratic lives and legends. Studies in Ancient Medicine 4. Leiden: Brill.Google Scholar
Pines, S. 1953. ‘Rāzī critique de Galien’, Actes du septième congrès international d’Histoire des Sciences. Paris: Académie International d’Histoire des Sciences, 480–7.Google Scholar
Pines, S. 1954. ‘La conception de la conscience de soi chez Avicenne et chez Abū al-Barakāt al-Baghdādī’, Archives d’histoire doctrinale et littéraire du moyen âge 29: 2156.Google Scholar
Pines, S. 1997. Studies in Islamic atomism, trans. Y. T. Langermann. Jerusalem: Magnes Press.Google Scholar
Pingree, D. E. 2014. ‘Plato’s Hermetic Book of the Cow’, Transactions of the American Philosophical Society 104.3: 463–75.Google Scholar
Pleket, H. W. 1995. ‘The social status of physicians in the Greco-Roman world’, Clio Medica 27: 2734.Google Scholar
Polito, R. 2013. ‘Asclepiades of Bithynia and Heraclides of Pontus: Medical Platonism?’, in Schofield, M (ed.), Aristotle, Plato, and Pythagoreanism in the first century BC: New directions for philosophy. Cambridge: Cambridge University Press, 118–38.Google Scholar
Pormann, P. E. 2004. The oriental tradition of Paul of Aegina’s ‘Pragmateia. Studies in Ancient Medicine 29. Leiden: Brill.Google Scholar
Pormann, P. E. (ed.) 2012. Epidemics in context: Greek commentaries on Hippocrates in the Arabic Tradition. Scientia Graeco-Arabica 8. Boston: De Gruyter.Google Scholar
Pormann, P. E. 2013. ‘Avicenna on medical practice, epistemology, and the physiology of the inner senses’, in Adamson (ed.), Interpreting Avicenna, 91–108.Google Scholar
Pormann, P. E. and Joosse, N. P. 2012. ‘Commentaries on the Hippocratic Aphorisms in the Arabic tradition: The example of melancholy’, in Pormann (ed.), Epidemics in context, 211–50.Google Scholar
Pormann, P. E. and Savage-Smith, E. 2007. Medieval Islamic medicine. Edinburgh: Edinburgh University Press.Google Scholar
Porter, J. 2008. ‘Reception studies: Future prospects’, in Hardwick, L and Stray, C (eds.), A companion to classical receptions. Oxford: Blackwell, 469–81.Google Scholar
Prins, J. 2014. Echoes of an invisible world: Marsilio Ficino and Francesco Patrizi on cosmic order and music theory. Leiden: Brill.Google Scholar
Rapoport, Y. and Shahar, I. 2012. ‘Irrigation in the medieval Islamic Fayyum: Local control in a large-scale hydraulic system’, Journal of the Economic and Social History of the Orient 55.1: 131.Google Scholar
Rashed, M. 2000. ‘Abū Bakr al-Rāzī et le kalām’, MIDEO 24: 3954.Google Scholar
Rashed, M 2008. ‘Abū Bakr al-Rāzī et la prophétie’, MIDEO 27: 169–82.Google Scholar
Rashed, M 2009. ‘Le prologue perdu de lʼabrégé de Timée de Galien dans un texte de magie noire’, Antiquorum Philosophia 3: 89100.Google Scholar
Rashed, M 2011. ‘Aristote à Rome au IIe siècle: Galien, De indolentia §§15–18ʼ, Elenchos 32: 5577.Google Scholar
Reid, H. 2011. Athletics and philosophy in the ancient world. London: Routledge.Google Scholar
Reisman, D. C. 2013. ‘The life and times of Avicenna: Patronage and learning in medieval Islam’, in Adamson (ed.), Interpreting Avicenna, 7–27.Google Scholar
Repici, L. 2000. Uomini capovolti: Le piante nel pensiero dei greci. Rome: Laterza.Google Scholar
Reydams-Schils, G. J. (ed.) 2003. Plato’s ‘Timaeus’ as cultural icon. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Richter, D. S. and Johnson, W. A. (eds.). 2017. The Oxford handbook to the Second Sophistic. Oxford: Oxford University Press.Google Scholar
Robinson, J. 2003. ‘Some remarks on the source of Maimonides’ Plato in Guide of the Perplexed I.17’, Zutot, Perspectives on Jewish Culture 3.1: 4957.Google Scholar
Rocca, J. 2003. Galen on the brain: Anatomical knowledge and physiological speculation in the second century AD. Leiden: Brill.Google Scholar
Rocca, J. 2012. ‘From doubt to certainty: Aspects of the conceptualisation and interpretation of Galen’s natural pneuma’, in Horstmanshoff et al. (eds.), Blood, sweat, and tears, 629–59.Google Scholar
Roochnik, D. L. 1996. Of art and wisdom: Plato’s understanding of techne. University Park: Pennsylvania State University Press.Google Scholar
Rose, N. 2014. ‘The human sciences in a biological age’, Theory, Culture, and Society 30.1: 334.Google Scholar
Rosen, R. M. 2013. ‘Galen on poetic testimony’, in Asper, M (ed.), Writing science: Medical and mathematical authorship in ancient Greece. Berlin: De Gruyter, 177–90.Google Scholar
Rosenthal, F. 1954. ‘Isḥāq b. Ḥunayn’s Taʾrīḫ al‐aṭibbāʾ’, Oriens 7: 5580.Google Scholar
Rosenthal, F. 1966. ‘“Life is short, the art is long”: Arabic commentaries on the first Hippocratic aphorism’, Bulletin of the History of Medicine 40.3: 226–45.Google Scholar
Rosenthal, F. 1978. ‘The physician in medieval Muslim society’, Bulletin of the History of Medicine 52.4: 475–91.Google Scholar
Rosenthal, F. 1992. The classical heritage in Islam. London: Routledge.Google Scholar
Roueché, M. 1999. ‘Did medical students study philosophy in Alexandria?Bulletin of the Institute of Classical Studies of the University of London 43: 153–69.Google Scholar
Samuelson, N. M. 1991. ‘Maimonides’ doctrine of creation’, Harvard Theological Review 84.3: 249–71.Google Scholar
Savage-Smith, E. 1995. ‘Attitudes toward dissection in medieval Islam’, Journal of the History of Medicine and Allied Sciences 50.1: 67110.Google Scholar
Savage-Smith, E. 2002. ‘Galen’s lost ophthalmology and the Summaria Alexandrinorum’, in Nutton (ed.), The Unknown Galen: 121–38.Google Scholar
Savage-Smith, E. 2007. ‘Anatomical illustration in Arabic manuscripts’, in Contadini, A (ed.), Arab painting: Text and image in illustrated Arabic manuscripts. Leiden: Brill, 147–59.Google Scholar
Schacht, J. and Meyerhof, M. 1937. ‘Maimonides against Galen, on philosophy and cosmogony’, Bulletin of the Faculty of Arts of the University of Cairo 5: 5388.Google Scholar
Schiefsky, M. J. 2007. ‘Galen’s teleology and functional explanation’, Oxford Studies in Ancient Philosophy 33: 369400.Google Scholar
Schliesser, E. (ed.) 2015. Sympathy: A history. Oxford Philosophical Concepts. Oxford: Oxford University Press.Google Scholar
Schwarb, G. 2017. ‘Early kalām and the medical tradition’, in Adamson and Pormann (eds.), Philosophy and medicine, 104–69.Google Scholar
Schwarz, M. 1992. ‘Who were Maimonides’ Mutakallimūn? Some remarks on Guide of the Perplexed part I, chapter 73’, Maimonidean Studies 2: 159209.Google Scholar
Sedley, D. 1982. ‘Two conceptions of vacuum’, Phronesis 27.2: 175–93.Google Scholar
Sedley, D. 2013. ‘Cicero and the Timaeus’, in Schofield, M (ed.), Aristotle, Plato and Pythagoreanism in the first century BC: New directions for philosophy. Cambridge: Cambridge University Press, 187205.Google Scholar
Seeskin, K. 2005. Maimonides: Origin of the world. Cambridge: Cambridge University Press.Google Scholar
Septimus, B. 1975. ‘Meir Abulafia and the Maimonidean controversy of the thirteenth century’. Ph.D. thesis. Harvard University.Google Scholar
Sezgin, F. 1970. Medizin, Pharmazie, Zoologie, Tierheilkunde bis ca. 430 H. Geschichte des arabischen Schrifttums 3. Leiden: Brill.Google Scholar
Sezgin, F. (ed.) 1986. Augenheilkunde im Islam: Texte, Studien und Übersetzungen. Vol. II. Frankfurt am Main: Institut für Geschichte der Arabisch-Islamischen Wissenschaften.Google Scholar
Shapin, S. 1992. ‘Discipline and bounding: The history of the sociology of science as seen through the externalism–internalism debate’, History of Science 30.4: 333–69.Google Scholar
Shapiro, J., Coulehan, J., Wear, D., and Montello, M. 2009. ‘Medical humanities and their discontents: Definitions, critiques, and implications’, Academic Medicine 84.2: 192–98.Google Scholar
Sharples, R. W. and Sheppard, A. D. R. (eds.) 2003. Ancient Approaches to Plato’s ‘Timaeus’: Bulletin of the Institute of Classical Studies, Supplement 78.Google Scholar
Shatzmiller, M. 1994. Labour in the medieval Islamic world. Leiden: Brill.Google Scholar
Shihadeh, A. 2015. Doubts on Avicenna: A study and edition of Sharaf al-Dīn al-Masʿūdī’s commentary on the Ishārāt’. Leiden: Brill.Google Scholar
Silk, M. S., Gildenhard, I., and Barrow, R. J. (eds.) 2014. The classical tradition: Art, literature, thought. Hoboken, NJ: Wiley Blackwell.Google Scholar
Silver, D. J. 1965. Maimonidean criticism and the Maimonidean controversy, 1180–1240. Leiden: Brill.Google Scholar
Simms, D. L. 1991. ‘Galen on Archimedes: Burning mirror or burning pitch?’, Technology and Culture 32: 91–6.Google Scholar
Singer, P. N. 2014. ‘Galen and the philosophers: Philosophical engagement, shadowy contemporaries, Aristotelian transformations’, in Adamson et al. (eds.), Philosophical Themes in Galen: 738.Google Scholar
Singer, P. N. 2017. ‘The essence of rage: Galen on emotional disturbances and their physical correlates’, in Seaford, R, Wilkins, J, and Wright, M (eds.), Selfhood and the soul: Essays on ancient thought and literature in honour of Christopher Gill. Oxford: Oxford University Press, 161–96.Google Scholar
Singer, P. N. 2018. ‘Galen’s pathological soul: Diagnosis and therapy in ethical medical texts and contexts’, in Thumiger, C and Singer, P (eds.), Mental illness in ancient medicine. Leiden: Brill, 381420.Google Scholar
Siraisi, N. G. 1987. Avicenna in Renaissance Italy: The Canon and medical teaching in Italian universities after 1500. Princeton: Princeton University Press.Google Scholar
Skemp, J. B. 1947. ‘Plants in Plato’s Timaeus’, CQ 41: 5360.Google Scholar
Smith, M. 2015. From sight to light: The passage from ancient to modern physics. Chicago: University of Chicago Press.Google Scholar
Somfai, A. 2002. ‘The eleventh-century shift in the reception of Plato’s Timaeus and Calcidius’ Commentary’, Journal of the Warburg and Courtauld Institutes 65: 121.Google Scholar
Stern, J. 2013. The matter and form of Maimonides’ ‘Guide’. Cambridge, MA: Harvard University Press.Google Scholar
Strauss, L. 1935. Philosophie und Gesetz: Beiträge zum Verständnis Maimunis und seiner Vorläufer. Berlin: Schocken.Google Scholar
Strauss, L. 1936. ‘Quelques remarques sur la science politique de Maïmonide et de Fârâbî’, Revue des études juives 100: 137.Google Scholar
Strauss, L. 1937. ‘Der Ort der Vorsehungslehre nach der Ansicht Maimunis’, Monatsschrift für Geschichte und Wissenschaft des Judentums 80.1: 93105.Google Scholar
Strauss, L. 1952. Persecution and the art of writing. Chicago: University of Chicago Press.Google Scholar
Striker, G. 1995. ‘Cicero and Greek philosophy’, Harvard Studies in Classical Philology 97: 5361.Google Scholar
Striker, G. 1996. ‘The role of oikeiosis in Stoic ethics’, in Striker, G (ed.), Essays on Hellenistic epistemology and ethics. Cambridge: Cambridge University Press, 281–97.Google Scholar
Strohmaier, G. 1965. ‘Ḥunain ibn Isḥāq und die Bilder’, Klio 43–5:525–33.Google Scholar
Strohmaier, G. 1968. ‘Die griechischen Götter in einer christlich-arabischen Übersetzung: Zum Traumbuch des Artemidor in der Version des Ḥunain ibn Isḥāḳ’, in Altheim, F and Stiehl, R (eds.), Die Araber in der Alten Welt, vol. V.1: Weitere Neufunde: Nordafrika bis zur Einwanderung der Wandalen. Ḏū Nuwās. Berlin: De Gruyter, 127–62.Google Scholar
Strohmaier, G. 1998. ‘Bekannte und unbekannte Zitate in den Zweifeln an Galen des Rhazes’, in Fischer, K, Nickel., D, and Potter, P (eds.), Text and tradition: Studies in ancient medicine and its transmission presented to Jutta Kollesch. Studies in Ancient Medicine 18. Leiden: Brill, 263–87.Google Scholar
Strohmaier, G. 2012. ‘Galen the Pagan and Ḥunayn the Christian: Specific transformations in the commentaries on Airs, Waters, Places and the Epidemics’, in Pormann (ed.), Epidemics in context, 171–84.Google Scholar
Stroumsa, S. 1993. ‘al-Fārābī and Maimonides on medicine as a science’, Arabic Sciences and Philosophy 3.2: 235–49.Google Scholar
Stroumsa, S. 1999. Freethinkers of medieval Islam: Ibn al-Rāwandī, Abū Bakr al-Rāzī, and their impact on Islamic thought. Islamic Philosophy and Theology 35. Leiden: Brill.Google Scholar
Stroumsa, S. 2009. Maimonides in his world. Jews, Christians, and Muslims from the Ancient to the Modern World. Princeton: Princeton University Press.Google Scholar
Swain, S. 1996. Hellenism and empire: Language, classicism, and power in the Greek world AD 50–250. Oxford: Oxford University Press.Google Scholar
Tamer, G. (ed.) 2005. The trias of Maimonides: Jewish, Arabic, and ancient culture of knowledge. Studia Judaica 30. Berlin: De Gruyter.Google Scholar
Tarrant, H. A. S. 1993. Thrasyllan Platonism. Ithaca: Cornell University Press.Google Scholar
Taylor, C. A. 1996. Defining science: A rhetoric of demarcation. Madison: University of Wisconsin Press.Google Scholar
Taylor, C. C. W. 2008. ‘Urmson on Aristotle on pleasure’, in Taylor, C. C. W. (ed.), Pleasure, mind, and soul: Selected papers in ancient philosophy. Oxford: Clarendon Press, 107–20.Google Scholar
Temkin, O. 1953. ‘Greek medicine as science and craft’, Isis 44.2: 213–25.Google Scholar
Temkin, O. 1973. Galenism: Rise and decline of a medical philosophy. Cornell Publications in the History of Science. Ithaca: Cornell University Press.Google Scholar
Tieleman, T. 1996. Galen and Chrysippus on the soul: Argument and refutation in the ‘De placitis’ books II–III. Leiden: Brill.Google Scholar
Tieleman, T. 1998. ‘Plotinus on the seat of the soul: Reverberations of Galen and Alexander in Enn. IV, 3 [27], 23’, Phronesis 43.4: 306–25.Google Scholar
Tieleman, T. 2003. Chrysippus’ ‘On affections’: Reconstruction and interpretation. Leiden: Brill.Google Scholar
Tieleman, T. 2005. ‘Galen and Genesis’, in Van Kooten, G (ed.), The Creation of heaven and earth: Re-interpretations of Genesis 1 in the context of Judaism, ancient philosophy, Christianity, and modern physics. Brill: Leiden, 125–45.Google Scholar
Tuozzo, T. M. 1996. ‘The general account of pleasure in Plato’s Philebus’, Journal of the History of Philosophy 34.4: 495513.Google Scholar
Ullmann, M. 1970. Die Medizin im Islam. Handbuch der Orientalistik I, Erg.-Bd. 6.1. Leiden: Brill.Google Scholar
Ullmann, M. 2006. Wörterbuch zu den griechisch–arabischen Übersetzungen des 9. Jahrhunderts. Supplement. Band 1: A–O. Wiesbaden: Harrassowitz.Google Scholar
Urmson, J. O. 1967. ‘Aristotle on pleasure’, in Moravcsik, J. M. E. (ed.), Aristotle: A collection of critical essays. Notre Dame, IN: University of Notre Dame Press, 335–41.Google Scholar
van Bladel, K. T. 2009. The Arabic Hermes: From the pagan sage to prophet of science. Oxford Studies in Late Antiquity. Oxford: Oxford University Press.Google Scholar
van Bladel, K. T. 2011. ‘The Bactrian background of the Barmakids’, in Akasoy, A, Burnett, C, and Yoeli-Tlalim, R (eds.), Islam and Tibet: Interactions along the musk routes. London: Ashgate, 4388.Google Scholar
van der Eijk, P. J. 2009. ‘Aristotle! What a thing for you to say! Galen’s engagement with Aristotle and Aristotelians’, in Gill et al. (eds.), Galen and the world of knowledge, 261–81.Google Scholar
van Gelder, G. J. 2011. ‘Canon and canonisation, in classical Arabic literature’, in EI3.Google Scholar
van Riel, G. 2000. Pleasure and the good life: Plato, Aristotle, and the Neoplatonists. Philosophia Antiqua 85. Leiden and Boston: Brill.Google Scholar
Vegetti, M. 1994. ‘L’immagine del medico e lo statuto epistemologico della medicina in Galeno’, in ANRW II.37.2, 1672–1717.Google Scholar
Verrycken, K. 1997. ‘Philoponus’ interpretation of Plato’s cosmogony’, Documenti e Studi sulla Tradizione Filosofica Medievale 8: 269318.Google Scholar
Vesel, Ž. 1986. Les encyclopédies persanes: essai de typologie et de classification des sciences. Bibliothèque iranienne 31. Paris: Recherche sur les civilisations.Google Scholar
Viguera Molins, M. J. 2014. ‘Almohads’, in EI3.Google Scholar
Vlastos, G. 1939. ‘The disorderly motion in the Timaios, CQ 33.2: 7183.Google Scholar
von Staden, H. 1995Anatomy as rhetoric: Galen on dissection and persuasion’, Journal of the History of Medicine and Allied Sciences 50: 4766.Google Scholar
von Staden, H 1997. ‘Galen and the “Second Sophistic”’, in R. Sorabji (ed.), Aristotle and after. Bulletin of the Institute of Classical Studies, Supplement 68: 33–54.Google Scholar
von Staden, H 2002. ‘Division, dissection, and specialization: Galen’s On the parts of the medical techne’, in Nutton (ed.) The Unknown Galen: 19–45.Google Scholar
von Staden, H 2007. ‘Physis and technē in Greek medicine’, in Bensaude-Vincent, B and Newman, W. R. (eds.), The artificial and the natural: An evolving polarity. Cambridge, MA: MIT Press, 2149.Google Scholar
von Staden, H 2009. ‘Staging the past, staging oneself: Galen on Hellenistic exegetical traditions’, in Gill et al. (eds.), Galen and the world of knowledge, 132–56.Google Scholar
Walker, P. E. 1992. ‘The political implications of al-Rāzī’s philosophy’, in Butterworth, C (ed.), The political aspects of Islamic philosophy. Cambridge, MA: Harvard University Press, 6194.Google Scholar
Weisser, U. 1983. ‘Ibn Sīnā und die Medizin des arabisch-islamischen Mittelalters – Alte und neue Urteile und Vorurteile’, Medizinhistorisches Journal 18.4: 283305.Google Scholar
Weisser, U. 1991. ‘Zur Rezeption der Methodus Medendi im Continens des Rhazes’, in Durling, R and Kudlien, F (eds.), Galen’s method of healing. Studies in Ancient Medicine 1. Leiden: Brill, 123–46.Google Scholar
White, M. J. 2006. ‘Plato and mathematics’, in Benson, H (ed.), A companion to Plato. Malden, MA: Blackwell Publishing, 228–43.Google Scholar
Whitmarsh, T. 2001. Greek literature and the Roman Empire. Oxford: Oxford University Press.Google Scholar
Whitmarsh, T. 2005. The Second Sophistic. Oxford: Oxford University Press.Google Scholar
Wilberding, J. 2014. ‘The secret of sentient vegetative life in Galen’, in Adamson et al. (eds.), Philosophical Themes in Galen: 249–68.Google Scholar
Wilburn, J. 2013. ‘Moral education and the spirited part of the soul in Plato’s Laws’, Oxford Studies in Ancient Philosophy 45: 63102.Google Scholar
Wisnovsky, R. 2003. Avicenna’s metaphysics in context. Ithaca: Cornell University Press.Google Scholar
Wisnovsky, R. 2013. ‘Avicenna’s Islamic reception’, in Adamson (ed.), Interpreting Avicenna, 190–213.Google Scholar
Wolfsdorf, D. 2013. Pleasure in ancient Greek philosophy. Cambridge: Cambridge University Press.Google Scholar
Xenophontos, S. 2016. Ethical education in Plutarch: Moralising agents and contexts. Beiträge zur Altertumskunde 349. Berlin: De Gruyter.Google Scholar
Yarshater, E. (ed.) 1996. Encyclopaedia Iranica. Encyclopaedia Iranica Foundation (online).Google Scholar
Zimmermann, F. 1976. ‘al-Fārābī und die philosophische Kritik an Galen von Alexander zu Averroes’, in Dietrich, A (ed.), Akten des VII. Kongresses für Arabistik und Islamwissenschaft. Abhandlungen der Akademie der Wissenschaften in Göttingen, Phil.-Hist. Kl., Dritte Folge 98. Göttingen: Vandenhoeck und Ruprecht, 401–14.Google Scholar
Zimmermann, F. 1986. ‘The origins of the so-called Theology of Aristotle’, in Kraye, J (ed.), Warburg Institute surveys and texts XI: Pseudo-Aristotle in the Middle Ages. London: Warburg Institute, 110240.Google Scholar
Zipser, B. 2009. ‘Deleted text in a manuscript: Galen On the Eye and the Marc. Gr. 276’, Galenos 3: 107–12.Google Scholar
Zonta, M. 2005. ‘Maimonides’ knowledge of Avicenna: Some tentative conclusions about a debated question’, in Tamer (ed.), The trias of Maimonides, 211–22.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Aileen R. Das, University of Michigan, Ann Arbor
  • Book: Galen and the Arabic Reception of Plato's <I>Timaeus</I>
  • Online publication: 30 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108583107.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Aileen R. Das, University of Michigan, Ann Arbor
  • Book: Galen and the Arabic Reception of Plato's <I>Timaeus</I>
  • Online publication: 30 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108583107.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Aileen R. Das, University of Michigan, Ann Arbor
  • Book: Galen and the Arabic Reception of Plato's <I>Timaeus</I>
  • Online publication: 30 October 2020
  • Chapter DOI: https://doi.org/10.1017/9781108583107.008
Available formats
×