Book contents
- Frontmatter
- Contents
- Introduction: Over-exposed, Under-exposed: Harriet Jacobs and Incidents in the Life of a Slave Girl
- “I Disguised My Hand”: Writing Versions of the Truth in Harriet Jacobs's Incidents in the life of a Slave Girl and John Jacobs's “A True Tale of Slavery”
- Through Her Brother's Eyes: Incidents and “A True Tale”
- Resisting Incidents
- Manifest in Signs: The Politics of Sex and Representation in Incidents in the life of a Slave Girl
- Earwitness: Female Abolitionism, Sexuality, and Incidents in the life of a Slave Girl
- Reading and Redemption in Incidents in the Life of a Slave Girl
- Harriet Jacobs, Frederick Douglass, and the Slavery Debate: Bondage, Family, and the Discourse of Domesticity
- Motherhood Beyond the Gate: Jacobs's Epistemic Challenge in Incidents in the Life of a Slave Girl
- “This Poisonous System”: Social Ills, Bodily Ills, and Incidents in the Life of a Slave Girl
- Carnival Laughter: Resistance in Incidents
- Harriet Jacobs, Henry Thoreau, and the Character of Disobedience
- The Tender of Memory: Restructuring Value in Harriet Jacobs's Incidents in the Life of a Slave Girl
- Conclusion: Vexed Alliances: Race and Female Collaborations in the Life of Harriet Jacobs
- List of Contributors
- Index
- CAMBRIDGE STUDIES IN AMERICAN LITERATURE AND CULTURE
“I Disguised My Hand”: Writing Versions of the Truth in Harriet Jacobs's Incidents in the life of a Slave Girl and John Jacobs's “A True Tale of Slavery”
Published online by Cambridge University Press: 22 January 2010
- Frontmatter
- Contents
- Introduction: Over-exposed, Under-exposed: Harriet Jacobs and Incidents in the Life of a Slave Girl
- “I Disguised My Hand”: Writing Versions of the Truth in Harriet Jacobs's Incidents in the life of a Slave Girl and John Jacobs's “A True Tale of Slavery”
- Through Her Brother's Eyes: Incidents and “A True Tale”
- Resisting Incidents
- Manifest in Signs: The Politics of Sex and Representation in Incidents in the life of a Slave Girl
- Earwitness: Female Abolitionism, Sexuality, and Incidents in the life of a Slave Girl
- Reading and Redemption in Incidents in the Life of a Slave Girl
- Harriet Jacobs, Frederick Douglass, and the Slavery Debate: Bondage, Family, and the Discourse of Domesticity
- Motherhood Beyond the Gate: Jacobs's Epistemic Challenge in Incidents in the Life of a Slave Girl
- “This Poisonous System”: Social Ills, Bodily Ills, and Incidents in the Life of a Slave Girl
- Carnival Laughter: Resistance in Incidents
- Harriet Jacobs, Henry Thoreau, and the Character of Disobedience
- The Tender of Memory: Restructuring Value in Harriet Jacobs's Incidents in the Life of a Slave Girl
- Conclusion: Vexed Alliances: Race and Female Collaborations in the Life of Harriet Jacobs
- List of Contributors
- Index
- CAMBRIDGE STUDIES IN AMERICAN LITERATURE AND CULTURE
Summary
I like a straightforward course, and am always reluctant to resort to subterfuges. So far as my ways have been crooked, I charge them all upon slavery. It was that system of violence and wrong which left me no alternative but to enact a falsehood.
Harriet A. Jacobs as Linda Brent in IncidentsLinda Brent's stunningly frank admission comes at a crucial moment in Incidents in the Life of a Slave Girl. She has settled into a job in New York, having finally escaped from Southern slavery after being sequestered for nearly seven years in her grandmother's garret. Linda has located her daughter Ellen, who is also working in the metropolis, as a servant for the Hobbs family. Anxious to see her child but fearful of being exposed as a fugitive slave, Linda writes her daughter's employer a letter of introduction that masks her Southern history by creating a local, Northern one. In order to obtain leave to visit Ellen, Linda intimates that she is free, having recently relocated from Canada. Although Linda's stated preference for a “straightforward course” implies that this is the first time she has “enact [ed] a falsehood,” she has deployed “crooked” ways throughout the narrative up to and including this point. In fact, Linda does not “resort to subterfuges” in this instance alone; she actively engages in them throughout Incidents as a political strategy to effect her liberation from bondage and, as she suggests in this passage, as a discursive mode with which to transcribe her experience.
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- Harriet Jacobs and Incidents in the Life of a Slave GirlNew Critical Essays, pp. 11 - 43Publisher: Cambridge University PressPrint publication year: 1996
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