Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-27T01:32:38.442Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

4 - The Blessing of Children: Birth and Offspring

Get access

Summary

THE HOPE OF HAVING children was one of the most common reasons why people came to the court of the tsadik. The childless would ask the tsadik for his blessing; once given, according to the hasidic story, this generally resulted in the birth of a son.

The Ba'al Shem Tov blessed childless couples in order that they might have issue, and, according to the testimony of the stories, his blessings were effective. Some of these couples brought great tsadikim into the world, at times even in their old age: indeed, the most prominent example in the hasidic tale of the birth of a great spiritual leader to an elderly couple is that of the Ba'al Shem Tov himself, which in turn is reminiscent of the births of Isaac and Jacob. R. Israel ben Shabetai, the Maggid of Koznitz, was born to his aged parents upon the blessing of the Ba'al Shem Tov, because his mother preferred a male child to material wealth. The tsadik issuing the blessing often also chose the name of the baby that would be born, quite frequently on the request of the supplicant hasidim themselves.

In some instances tsadikim promised a son to their hosts, as an expression of gratitude for the hospitality that was extended to them. Thus, for example, it is related that when the Ba'al Shem Tov was on his way to the Land of Israel, he stayed with a rich man in Constantinople who had no children. After their return from the synagogue on the sabbath eve, when the Ba'al Shem Tov had recited the kiddush over wine, he said, ‘Now, I know your desire, for you are childless. Accordingly, for your having sustained me, I swear to you that this your wife [pointing to her with his finger] shall give birth to a son.’ The continuation of the story is most enlightening: the Ba'al Shem Tov heard a herald proclaim that he, the Ba'al Shem Tov, had lost his portion in the world to come, because he had troubled the Holy One, blessed be he, to change the order of nature, since this man and his wife were both naturally infertile.

Type
Chapter
Information
The Hasidic Tale
, pp. 114 - 129
Publisher: Liverpool University Press
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×