Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-767nl Total loading time: 0 Render date: 2024-07-08T17:26:38.288Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

9 - Art and aesthetics

from PART II - INTERVENTIONS

Hugh J. Silverman
Affiliation:
Stony Brook University
Rosalyn Diprose
Affiliation:
University of New South Wales
Get access

Summary

Unlike his erstwhile friend Jean-Paul Sartre, Merleau-Ponty was neither a playwright nor a novelist. However, as a philosopher of perception, he would often comment on the various arts, especially poetry, painting, music and film, the artists who created them, and the experience of understanding them. Sartre had already written about the imagination as distinct from perception and expression in Imagination (1936) and The Psychology of Imagination (1940), but also in Being and Nothingness (1943). Sartre had already published his first novel Nausea (1938) and, during the war, several plays: No Exit, The Flies, Dirty Hands. Meanwhile in 1939, Merleau-Ponty completed The Structure of Behavior (1942), in which there is hardly a mention of aesthetic matters. By contrast, his Phenomenology of Perception (1945) is interfused with passing references to Cézanne and Van Gogh, to Proust, Balzac, Valéry and Stendhal, and to Beethoven's Ninth Symphony and its musical performance.

In Phenomenology of Perception, appeals to painters, novelists, musical performances are all in aid of explaining how phenomenological experience – of the body, of language, of time, of vision – articulates embodied being-in-the-world. In the important Preface he remarks:

If phenomenology was a movement before becoming a doctrine or a philosophical system, this was attributable neither to accident, nor to fraudulent intent. It is as painstaking as the works of Balzac, Proust, Valéry, or Cézanne – by reason of the same kind of attentiveness and wonder, the same demand for awareness, the same will to seize the meaning of the world or of history as that meaning comes into being. In this way it merges into the general effort of modern thought. […]

Type
Chapter
Information
Merleau-Ponty
Key Concepts
, pp. 95 - 108
Publisher: Acumen Publishing
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×