This chapter explores Nietzsche’s endorsement of agonal conflict (Wettkampf). I address three points of contention in the critical literature. First, commentators disagree about the relation of agon to physically destructive conflict. While some claim that the Nietzschean agon is distinctly nonviolent, others maintain that it includes physically destructive forms of conflict (such as war, for example). Second, there is disagreement regarding the social inclusivity of Nietzsche’s ideal agon: some claim that he wants agonal relations to be democratically realized across the breadth of society; others, though, maintain that he confines his endorsement to an aristocratic minority. Finally, there is disagreement regarding the means by which Nietzsche thinks that agonal moderation is concretely realized. Some maintain that such conflict merely requires a self-initiated shift of attitude on the part of the individual contestants; others, however, submit that agonal restraint can only be imposed externally, by means of fashioning a balance of powers within which contending parties are too equally matched to domineer over one another. I argue that for Nietzsche (a) agon is categorically nonviolent; (b) all can participate in some form of agonal contest; and (c) agonal restraint is founded upon a combination of self-restraint and externally imposed restraint.