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3 - Feminism, femininity, and sexism: socio-cultural opportunities and obstacles to women's movement organizing

Published online by Cambridge University Press:  22 September 2009

Valerie Sperling
Affiliation:
Clark University, Massachusetts
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Summary

Q. Why did you decide to form a women's group?

A. Because I'm a woman. (Laughs.)

Interview with Nina Iakovchuk, May 5, 1995.

In order to emerge publicly, social movements need to gather a core group of people who perceive the existence of a shared, societal injustice, and who believe that a challenge to the existing order might hold some hope for improving the situation. Social movement activists, by definition, have begun such a transformation of consciousness. They regard the injustice or set of injustices experienced by a given societal group or class (of which they are often, but not always, a part) as a systemic problem. Furthermore, activists believe that overcoming the injustice is feasible; otherwise they would be unlikely to enter into social activism, which is usually low-paid or volunteer work, with few immediate rewards. The women's movement activists in Russia who began women's organizations of various types between 1987 and 1994 possessed a well-developed sense of women's oppression, a consciousness transformed from seeing women's problems as being individual or personal to seeing them as political or social – as shared injustices.

This chapter explores the process of transformation of consciousness and the obstacles that confront it in the Russian case. I consider the transformation of consciousness among women's movement activists, and also the potential for that transformation to spread more widely in Russian society. Without this transformation the movement cannot hope to achieve a mass status that might hasten cultural change.

Type
Chapter
Information
Organizing Women in Contemporary Russia
Engendering Transition
, pp. 54 - 97
Publisher: Cambridge University Press
Print publication year: 1999

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