Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-6bf8c574d5-2jptb Total loading time: 0 Render date: 2025-02-21T19:18:37.981Z Has data issue: false hasContentIssue false

16 - Religions and Social Progress: Critical Assessments and Creative Partnerships

from Transformations in Values, Norms, Cultures

Published online by Cambridge University Press:  05 July 2018

International Panel on Social Progress (IPSP)
By
Grace Davie ,
Nancy T. Ammerman ,
Samia Huq ,
Lucian N. Leustean ,
Tarek Masoud ,
Suzanne Moon ,
Jacob K. Olupona ,
Vineeta Sinha ,
David A. Smilde  and
Linda Woodhead
...Show all authors
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Rethinking Society for the 21st Century
Report of the International Panel on Social Progress
 , pp. 641 - 676
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu-Lughod, L. 2015. Do Muslim Women Need Saving? Cambridge, MA: Harvard University Press.Google Scholar
Ahmed, L. 1992. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven, CT: Yale University Press.Google Scholar
Albera, D., and Couroucli, M.. (eds.) 2012. Sharing Sacred Spaces in the Mediterranean: Christians, Muslims, and Jews at Shrines and Sanctuaries. Bloomington: Indiana University Press.Google Scholar
Amery, H.A. 2001. “Islamic Water Management.” Water International 26/4: 481–489.Google Scholar
Ammerman, N.T. 1987. Bible Believers. Edison, NJ: Rutgers University Press.Google Scholar
Ammerman, N.T. 2005. Pillars of Faith: American Congregations and Their Partners. Berkeley: University of California Press.CrossRefGoogle Scholar
Ammerman, N.T. (ed.) 2007. Everyday Religion: Observing Modern Religious Lives. New York: Oxford University Press.CrossRefGoogle Scholar
Ammerman, N.T. 2013. Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life. New York: Oxford University Press.Google Scholar
Anouilh, P. 2005. “Sant’Egidio au Mozambique: De la charité à la fabrique de la paix.” Revue Internationale et Stratégique 3/59: 9–20.Google Scholar
Anwar, Z. 2009. Wanted: Equality and Justice in the Muslim Family. Kuala Lumpur: SIS Forum.Google Scholar
Appadurai, A. 2000. “Spectral Housing and Urban Cleansing: Notes on Millennial Mumbai.” Public Culture 12/3: 627–651.Google Scholar
Appleby, R.S. 2000. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. New York: Littlefield Publishers.Google Scholar
Arias, E.D. 2014. “Violence, Citizenship and Religion in a Rio de Janeiro Favela.” Latin American Research Review 49: 149–167.CrossRefGoogle Scholar
Asad, T. 2003. Formations of the Secular: Christianity, Islam, Modernity. Palo Alto, CA: Stanford University Press.Google Scholar
Autesserre, S. 2014. Peaceland: Conflict Resolution and the Everyday Politics of International Intervention. Cambridge: Cambridge University Press.Google Scholar
Azyumardi, A., Afrianty, D., and Hefner, R.. 2007. “Pesantren and Madrasa: Muslim Schools and National Ideals in Indonesia,” in Hefner, R. and Zaman, M.Q. (eds.), Schooling Islam: The Culture and Politics of Modern Muslim Education. Princeton, NJ: Princeton University Press.Google Scholar
Bäckström, A., and Davie, G. (with Edgardh, N. and Pettersson, P.). (eds.) 2010. Welfare and Religion in 21st Century Europe: Configuring the Connections. Farnham, Surrey: Ashgate.Google Scholar
Bäckström, A., Davie, G., Edgardh, N., and Pettersson, P.. (eds.) 2011. Welfare and Religion in 21st Century Europe: Gendered Religious and Social Change. Farnham, Surrey: Ashgate.Google Scholar
Baird, I.G. 2009. “Identities and Space: The Geographies of Religious Change amongst the Brao in Northeastern Cambodia.” Anthropos 104/2: 457–468.CrossRefGoogle Scholar
Banchoff, T.F. (ed.) 2008. Religious Pluralism, Globalization, and World Politics. New York: Oxford University Press.Google Scholar
Bane, M.J., Coffin, B., and Thiemann, R.F.. (eds.) 2000. Who Will Provide? The Changing Role of Religion in American Social Welfare. Boulder, CO: Westview Press.Google Scholar
Barker, D.C., and Bearce, D.H.. 2013. “End-Times Theology, the Shadow of the Future, and Public Resistance to Addressing Global Climate Change.” Political Research Quarterly 66/2: 267–279.Google Scholar
Barlas, A. 2002. “Believing Women” in Islam: Unreading Patriarchal Interpretations of the Qurʾan. Austin: University of Texas Press.Google Scholar
Barnett, M., Bob, C., Onar, N.F., Jenichen, A., Leigh, M, and Leustean, L.. 2015. Faith, Freedom, and Foreign Policy: Challenges for the Transatlantic Community. Washington, DC: Transatlantic Academy. www.transatlanticacademy.org/sites/default/files/publications/TA%202015%20report_Apr15_web.pdf.Google Scholar
Barrera-Osorio, F., Patrinos, H.A., and Wodon, Q.. (eds.) 2009. Emerging Evidence on Vouchers and Faith-Based Providers in Education: Case Studies from Africa, Latin America, and Asia. Herndon, VA: World Bank Publications.Google Scholar
Barro, R.J., and McCleary, R.M.. 2003. “Religion and Economic Growth across Countries.” American Sociological Review 68/5: 760–781.Google Scholar
Bartholomew, I, Ecumenical Patriarch. 1998. “From behind the Cyrillic Curtain: the Green Patriarch Speaks.” New Perspectives Quarterly 15/1: 4–8.Google Scholar
Beaumont, J., and Cloke, P.. 2012. Faith-Based Organisations and Exclusion in European Cities. Bristol: Policy Press.Google Scholar
Beck, U. 1992. Risk Society: Towards a New Modernity. London: SAGE.Google Scholar
Beckford, J. 2003. Social Theory and Religion. Cambridge: Cambridge University Press.Google Scholar
Beckford, J. (ed.) 2016. Migration and Religion. Cheltenham, Gloucestershire: Edward Elgar.Google Scholar
Bender, C. 2010. The New Metaphysicals: Spirituality and the American Religious Imagination. Chicago: University of Chicago Press.Google Scholar
Berger, P.L. 1969. The Sacred Canopy. New York: Anchor Doubleday.Google Scholar
Berger, P.L. 2014. The Many Altars of Modernity: Toward a Paradigm for Religion in a Pluralist Age. Boston: Walter De Gruyter.Google Scholar
Birchok, D.A. 2016. “Imagining a Nation Divided – Inside Indonesia.” Inside Indonesia 124 (April–June).Google Scholar
Bloom, P.B.N., and Arikan, G.. 2013. “Religion and Support for Democracy: A Cross-National Test of the Mediating Mechanisms.” British Journal of Political Science 43/2: 375–397.Google Scholar
Bompani, B., and Smith, J.. 2013. “Bananas and the Bible: Biotechnology, the Catholic Church, and Rural Development in Kenya.” International Journal of Religion and Society 4/1–2): 17–32.Google Scholar
Bradley, T., and Kirmani, N.. 2015. “Religion, Gender and Development in South Asia,” in Tomalin, E. (ed.), The Routledge Handbook of Religions and Global Development. London: Routledge.Google Scholar
Brenneman, R. 2012. Homies and Hermanos: God and Gangs in Central America. New York: Oxford University Press.Google Scholar
Brusco, E. 1986. “Colombian Evangelicalism as a Strategic Form of Women’s Collective Action.” Feminist Issues 6/2: 3–13.Google Scholar
Brusco, E. 1995. The Reformation of Machismo. Austin: University of Texas Press.Google Scholar
Burchardt, M., and Wohlrab-Sahr, M.. 2013. “Multiple Secularities: Religion and Modernity in the Global Age – Introduction.” International Sociology 28/6: 605–611.Google Scholar
Burdick, J. 1993. Looking for God in Brazil: The Progressive Catholic Church in Urban Brazil’s Religious Arena. Berkeley: University of California Press.Google Scholar
Carroll, C. 2015. Roots of Our Renewal: Ethnobotany and Cherokee Environmental Governance. Minneapolis: University of Minnesota Press.Google Scholar
Casanova, J. 2007. “Immigration and the New Religious Pluralism: A European Union/United States Comparison,” in Banchoff, T. (ed.), Democracy and the New Religious Pluralism. New York: Oxford University Press.Google Scholar
Cavanaugh, W.T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press.Google Scholar
Chatterjee, P. 1989. “The Nationalist Resolution of the Woman Question,” in Sanghari, K and Vaid, S. (eds.), Recasting Women. New Delhi: Kali for Women.Google Scholar
Chaves, M. 1997. Ordaining Women: Culture and Conflict in Religious Organizations. Cambridge, MA: Havard University Press.Google Scholar
Chaves, M. 1999. “Religious Congregations and Welfare Reform: Who Will Take Advantage of ‘Charitable Choice’?” American Sociological Review 64/6: 836–846.Google Scholar
Chowdhury, E.H. 2009. “Transnationalism Reversed: Engaging Religion, Development and Women’s Organizing in Bangladesh.” Women’s Studies International Forum 32/6: 414–423.Google Scholar
Ciftci, S. 2010. “Modernization, Islam, or Social Capital: What Explains Attitudes toward Democracy in the Muslim World?” Comparative Political Studies 43/11: 1442–1470.CrossRefGoogle Scholar
Clague, J. 2014. “Catholics, Families and the Synod of Bishops: Views from the Pews.” The Heythrop Journal 55/6: 985–1008.CrossRefGoogle Scholar
Clark, J.A. 2008. “FBOs and Change in the Context of Authoritarianism: The Islamic Center Charity Society in Jordan,” in Clarke, G. and Jennings, M. (eds.), Development, Civil Society and Faith-Based Organizations: Bridging the Sacred and the Secular. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Clarke, G. 2008. “Faith-Based Organizations and International Development: An Overview,” in Clarke, G. and Jennings, M. (eds.), Development, Civil Society and Faith-Based Organizations: Bridging the Sacred and the Secular. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Clarke, G., and Jennings, M.. (eds.) 2008. Development, Civil Society and Faith-Based Organizations: Bridging the Sacred and the Secular. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Corten, A., and Marshall-Fratani, R.. (eds.) 2001. Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. Bloomington: Indiana University Press.Google Scholar
Dalai Lama. 1995. Ecology and the Human Heart. www.dalailama.com/messages/environment/ecology-and-the-human-heart.Google Scholar
Davidman, L. 1991. Tradition in a Rootless World: Women Turn to Orthodox Judaism. Berkeley: University of California Press.Google Scholar
de Tocqueville, A. 1898. Democracy in America, transl. H. Reeve. New York: The Century Co. https://play.google.com/books/reader?id=cC8TAAAAYAAJ.Google Scholar
Deacon, G., and Tomalin, E.. (eds.) 2015. A History of Faith-Based Aid and Development. London: Routledge.Google Scholar
DeBernardi, J. 2009. “Wudang Mountain and Mount Zion in Taiwan: Syncretic Processes in Space, Ritual Performance, and Imagination.” Asian Journal of Social Science 37/1: 138–162.Google Scholar
Deeb, L. 2006. An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon. Princeton, NJ: Princeton University Press.Google Scholar
Demerath, N.J. 2001. Crossing the Gods: World Religions and Worldly Politics. New Brunswick, NJ: Rutgers University Press.Google Scholar
Donno, D., and Russett, B.. 2004. “Islam, Authoritarianism, and Female Empowerment: What Are the Linkages?” World Politics 56/4: 582–607.Google Scholar
Droogers, A. 2001. “Globalisation and Pentecostal Success,” in Corten, A. and Marshall-Fratani, R. (eds.), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. Bloomington: Indiana University Press.Google Scholar
Duff, J.F., and Buckingham, W.W.. 2015. “Strengthening Partnerships between the Public Sector and Faith-Based Groups.” The Lancet 386/10005: 1786–1794.Google Scholar
Ebaugh, H.R., Chafetz, J.S., and Pipes, P.F.. 2006. “The Influence of Evangelicalism on Government Funding of Faith-Based Social Service Organizations.” Review of Religious Research 47/4: 380–392.Google Scholar
Emmett, C.F. 1997. “The Status Quo for Jerusalem.” Journal of Palestine Studies 26/2: 16–28.Google Scholar
Ferrara, A. 2015. Assessing the Long-Term Impact of Truth Commissions: The Chilean Truth and Reconciliation Commission in Historical Perspective. London: Routledge.Google Scholar
Finucane, J., and Feener, R.M.. (eds.) 2014. Proselytizing and the Limits of Religious Pluralism in Contemporary Asia. Singapore: Springer.Google Scholar
Fish, S.M. 2002. “Islam and Authoritarianism.” World Politics 55/1: 4–37.Google Scholar
Fox, J. 2000. “Is Islam More Conflict Prone Than Other Religions? A Cross-Sectional Study of Ethnoreligious Conflict.” Nationalism and Ethnic Politics 6/2: 1–24.Google Scholar
Fox, J. 2004. “Religion and State Failure: An Examination of the Extent and Magnitude of Religious Conflict from 1950–1996.” International Political Science Review 25/1: 55–76.Google Scholar
Francis, (Pope 2013–). 2015. Encyclical Letter Laudato Si’ of the Holy Father Francis on Care for Our Common Home. http://w2.vatican.va/content/dam/francesco/pdf/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si_en.pdf.Google Scholar
Freeman, D. 2012. Pentecostalism and Development: Churches, NGOs and Social Change in Africa. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Funk, C., and Alper, B.A.. 2016. Religion and Views on Climate and Energy Issues. Pew Research Center. www.pewinternet.org/2015/10/22/religion-and-views-on-climate-and-energy-issues/.Google Scholar
Ghassem-Fachandi, P. 2012. Pogrom in Gujarat: Hindu Nationalism and Anti-Muslim Violence in India. Princeton, NJ: Princeton University Press.Google Scholar
Gill, A. 1998. Rendering unto Caesar: The Catholic Church and the State in Latin America. Chicago: University of Chicago Press.Google Scholar
Girard, R. 1979. La violence et le sacré. Paris: Bernard Grasset.Google Scholar
Gooren, H. 2011. “Religion and Development Revisited: Some Lessons from Guatemalan Micro-Entrepreneurs,” in ter Haar, G. (ed.), Religion and Development: Ways of Transforming the World. New York: Columbia University Press.Google Scholar
Gopin, M. 1997. “Religion, Violence and Conflict Resolution.” Peace and Change 22/1: 1–31.Google Scholar
Gopin, M. 2003. Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East. Oxford: Oxford University Press.Google Scholar
Griffith, R.M. 1997. God’s Daughters: Evangelical Women and the Power of Submission. Berkeley: University of California Press.Google Scholar
Grim, B.J. 2015. “Global Religious Diversity,” in Grim, B., Johnson, T., Skirbekk, V. and Zurlo, G. (eds.), Yearbook of International Religious Demography 2015. Leiden: Brill.Google Scholar
Grim, B.J., and Finke, R.. 2011. The Price of Freedom Denied: Religious Persecution and Conflict in the Twenty-First Century. Cambridge: Cambridge University Press.Google Scholar
Groenveldt, D. 2003. “The Future of Indigenous Values: Cultural Relativism in the Face of Economic Development.” Futures 35: 917–929.Google Scholar
Hall, A., and Branford, S.. 2012. “Development, Dams and Dilma: The Saga of Belo Monte.” Critical Sociology 38/6: 851–862.Google Scholar
Haq, S.N. 2001. “Islam and Ecology: Toward Retrieval and Reconstruction.” Daedalus 130/4: 141–177.Google Scholar
Hassett, M. 2007. The Anglican Communion Crisis: How Episcopal Dissidents and Their African Allies Are Reshaping Anglicanism. Princeton, NJ: Princeton University Press.Google Scholar
Hasu, P. 2012. “Prosperity Gospels and Enchanted Worldviews: Two Responses to Socio-Economic Transformation in Tanzanian Pentecostal Christianity,” in Freeman, D. (ed.), Pentecostalism and Development: Churches, NGOs and Social Change in Africa. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Haynes, J. 2012. Religious Transnational Actors and Soft Power. Farnham, Surrey: Ashgate.Google Scholar
Heelas, P., and Woodhead, L.. 2004. The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Oxford: Blackwell.Google Scholar
Heilman, S. 1999. Defenders of the Faith: Inside Ultra-Orthodox Jewry. Berkeley: University of California Press.Google Scholar
Henking, S. 2012. Coming Out Twice: Sexuality and Gender in Islam. http://religiondispatches.org/coming-out-twice-sexuality-and-gender-in-islam/.Google Scholar
Hoffman, S.R. 2004. “Islam and Democracy: Micro-Level Indications of Compatibility.” Comparative Political Studies 37/6: 652–676.Google Scholar
Huntington, S.P. 1991. “Democracy’s Third Wave.” Journal of Democracy 2/2: 12–34.Google Scholar
Huq, S. (2011). “Piety, Music and Gender Transformation: Reconfiguring Women as Culture-Bearing Markers of Modernity and Nationalism in Urban Bangladesh.” Inter-Asia Cultural Studies 12/2: 225–239.Google Scholar
Islamic Foundation for Ecology and Environmental Sciences. 2015. “Islamic Declaration on Global Climate Change.” www.ifees.org.uk/wp-content/uploads/2016/10/climate_declarationmMWB.pdf.Google Scholar
Jama, A. 2015. 5 Imams Who Are Openly Gay. http://islamandhomosexuality.com/5-imams-openly-gay/.Google Scholar
Jamal, A.A. 2006. “Reassessing Support for Islam and Democracy in the Arab World? Evidence from Egypt and Jordan.” World Affairs 169/2: 51–63.Google Scholar
Jasanoff, S. 2005. Designs on Nature: Science and Democracy in Europe and the United States. Princeton, NJ: Princeton University Press.Google Scholar
Jasanoff, S., and Kim, S.H.. (eds.) 2015. Dreamscapes of Modernity: Sociotechnical Imaginaries and the Fabrication of Power. Chicago: University of Chicago Press.Google Scholar
Johnson, T., Grim, B.J., and Zurlo, G.. (eds.) 2016. World Religion Database. Leiden: Brill.Google Scholar
Jones, B. 2012. “Pentecostalism, Development NGOs and Meaning in Eastern Uganda,” in Freeman, D. (ed.), Pentecostalism and Development: Churches, NGOs and Social Change in Africa. Houndmills, Hampshire: Palgrave Macmillan.Google Scholar
Juergensmeyer, M. 1993. The New Cold War? Religious Nationalism Confronts the Secular State. Berkeley: University of California Press.Google Scholar
Juergensmeyer, M. 2011. “Rethinking the Secular and Religious Aspects of Violence,” in Calhoun, C., Juergensmeyer, M., and Van Antwerpen, J. (eds.), Rethinking Secularism. New York: Oxford University Press.Google Scholar
Juergensmeyer, M., Kitts, M., and Jerryson, M.. (eds.) 2013. The Oxford Handbook of Religion and Violence. New York: Oxford University Press.Google Scholar
Kandiyoti, D. 1988. “Bargaining with Patriarchy.” Gender and Society 2/3: 274–290.Google Scholar
Kawagley, A.O. 2006. A Yupiaq Worldview: A Pathway to Ecology and Spirit, second edition. Long Grove, IL: Waveland Press.Google Scholar
Kawanami, H. 2013. Renunciation and Empowerment of Buddhist Nuns in Myanmar-Burma: Building a Community of Female Faithful. Leiden: Brill.Google Scholar
Kawharu, M. 2000. “Kaitiakitanga: A Maori Anthropological Perspective of the Maori Socio-Environmental Ethic of Resource Management.” The Journal of Polynesian Society 109/4: 349–370.Google Scholar
Kedourie, E. 1992. Democracy and Arab Political Culture. London: Routledge.Google Scholar
Keenan, M. 2012. Child Sexual Abuse and the Catholic Church: Gender, Power and Organizational Culture. New York: Oxford University Press.Google Scholar
Kerry, J. 2016. Remarks at Rice University’s Baker Institute for Public Policy. https://2009-2017.state.gov/secretary/remarks/2016/04/256618.htm.Google Scholar
Kitiasa, P. 2008. Religious Commodifications in Asia: Marketing Gods. London: Routledge.Google Scholar
Knott, K.E., and Poole, T.T.. 2013. Media Portrayals of Religion and the Secular Sacred. Farnham, Surrey: Ashgate.Google Scholar
Kugle, S.S.H. 2003. “Sexuality, Diversity and Ethics in the Agenda of the Progressive Muslims,” in Safi, O. (ed.), Progressive Muslims: On Justice, Gender and Pluralism. Oxford: OneWorld.Google Scholar
Laborde, C. 2017. Liberalism’s Religion. Cambridge, MA: Harvard University Press.Google Scholar
Lamont, C.K. 2016. “Contested Governance: Understanding Justice Interventions in Post-Qadhafi Libya.” Journal of Intervention and State Building 10/3: 382–399.Google Scholar
Lausanne Movement. 2011. The Cape Town Commitment. www.lausanne.org/content/ctc/ctcommitment.Google Scholar
Leustean, L. (ed.) 2014. Eastern Christianity and Politics in the Twenty-First Century. London: Routledge.Google Scholar
Leustean, L., and Madeley, J.. (eds.) 2009. Religion, Politics and Law in the European Union. London: Routledge.Google Scholar
Levine, D.H. 2012. Politics, Religion, and Society in Latin America. Boulder, CO: Lynne Rienner.Google Scholar
Lindholm, T., Durham, W.C. Jr., Tahzib-Le, B.H., and Ghanea, N.. 2004. “Introduction,” in Lindholm, T., Durham, W.C. Jr., and Tahzib-Le, B.H. (eds.), Facilitating Freedom of Religion or Belief: A Deskbook. Leiden: Martin Nijhoff Publishers.Google Scholar
Lipset, S.M. 1959. “Some Social Requisites of Democracy: Economic Development and Political Legitimacy.” American Political Science Review 53/1: 69–105.Google Scholar
Little, D. (ed.) 2007. Peacemakers in Action: Profiles of Religion in Conflict Resolution. Cambridge: Cambridge University Press.Google Scholar
Llewellyn, J.J., and Philpott, D.. (eds.) 2014. Restorative Justice, Reconciliation and Peacebuilding. New York: Oxford University Press.Google Scholar
Lofton, K. 2010. Oprah: The Gospel of an Icon. Berkeley: University of California Press.Google Scholar
Lotfalian, M. 2004. Islam, Technoscientific Identities, and the Culture of Curiosity. Lanham, MD: University Press of America.Google Scholar
Lukens-Bull, R.A. 2001. “Two Sides of the Same Coin: Modernity and Tradition in Islamic Education in Indonesia.” Anthropology and Education Quarterly 32/3: 350–372.Google Scholar
Mahmood, S. 2005. Politics of Piety: Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Mahmood, S. 2006. “Secularism, Hermeneutics and Empire: The Politics of Islamic Reformation.” Public Culture 18/2: 323–347.Google Scholar
Mahmood, S. 2016. Religious Difference in a Secular Age: A Minority Report. Princeton, NJ: Princeton University Press.Google Scholar
Marshall, C. 2012. “Religion and Development,” In Shah, T.S, Stepan, A., and Toft, M.D (eds.), Rethinking Religion and World Affairs. New York: Oxford University Press.Google Scholar
Marshall, K., and Smith, S.. 2015. “Religion and Ebola: Learning from Experience.” The Lancet 386/10005: 24–25.CrossRefGoogle ScholarPubMed
Martin, B. 2001. “The Pentecostal Gender Paradox: A Cautionary Tale for the Sociology of Religion,” in Fenn, R. (ed.), The Blackwell Companion to Sociology of Religion. Oxford: Blackwell.Google Scholar
Martin, D. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell.Google Scholar
Martin, D. 2002. Pentecostalism: The World Their Parish. Oxford: Blackwell.Google Scholar
Martin, D. 2011. The Future of Christianity: Violence and Democracy, Secularization and Religion. Farnham, Surrey: Ashgate.Google Scholar
Martin, D. 2013. “Niche Markets Created by a Fissile Transnational Faith,” in Hefner, R.W, Hutchinson, J., Mels, S., and Zimmerman, C. (eds.), Religions in Movement: The Local and the Global in Contemporary Faith Traditions. New York: Routledge.Google Scholar
Martin, D. 2014. Religion and Power: No Logos without Mythos. Farnham, Surrey: Ashgate.Google Scholar
Martin, L.S. 2016. “Practicing Normality: An Examination of Unrecognizable Transitional Justice Mechanisms in Post-Conflict Sierra Leone.” Journal of Intervention and State Building 10/3: 400–418.Google Scholar
Marty, M., and Appleby, S.. (eds.) 1991. Fundamentalisms Observed, vol. 1. Chicago: University of Chicago Press.Google Scholar
Masoud, T., Jamal, A., and Nugent, E.. (2016). “Using the Qur’ān to Empower Arab Women? Theory and Experimental Evidence from Egypt.” Comparative Political Studies 49/12: 1555–1598.Google Scholar
Mavhunga, C.C. 2014. Transient Workspaces: Technologies of Everyday Innovation in Zimbabwe. Cambridge, MA: The MIT Press.Google Scholar
McGuire, M.B. 1988. Ritual Healing in Suburban America. New Brunswick, NJ: Rutgers University Press.Google Scholar
McGuire, M.B. 2008. Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press.Google Scholar
McKay, J. 2013. “Lessons Learned from a Faith-Based Approach to Conservation in West Sumatra.” Asian Journal of Conservation Biology 2/1: 84–85.Google Scholar
Menon, K. 2010. Everyday Nationalism: Women of the Hindu Right in India. Philadelphia: University of Pennsylvania Press.Google Scholar
Mernissi, F. 1991. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. New York: Basic Books.Google Scholar
Miller, D.E., Sargeant, K.H., and Flory, R.W.. (eds.) 2013. Spirit and Power: The Growth and Global Impact of Pentecostalism. New York: Oxford University Press.Google Scholar
Mir-Hosseini, Z., al-Sharmani, M., and Rumminger, J.. 2015. “Introduction,” in Mir-Hosseini, Z., al-Sharmani, M., and Rumminger, J. (eds.), Men in Charge: Rethinking Authority in Muslim Legal Tradition. Oxford: OneWorld.Google Scholar
Modood, T. 2011. “Multiculturalism: Not a Minority Problem.” The Guardian: February 7.Google Scholar
Modood, T. 2013. Multiculturalism, second edition. Cambridge: Polity Press.Google Scholar
Moghadam, V. 2005. Globalizing Women: Transnational Feminist Networks. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Mohr, T., and Tsedroen, J.. 2009. Dignity and Discipline: The Evolving Role of Women in Buddhism. Somerville, MA: Wisdom Publications.Google Scholar
Mohseni-Cheraghlou, A. 2015. “Islamic Finance, Financial Inclusion and Poverty Reduction in MENA,” in Tomalin, E. (ed.), The Routledge Handbook of Religions and Global Development. London: Routledge.Google Scholar
Montesquieu, C. de S. 1748 [2001]. The Spirit of Laws, part 5, chapter 3. Kitchener, Ontario: Batoche Books.Google Scholar
Montgomery, S.L., and Chirot, D.. 2015. The Shape of the New: Four Big Ideas and How They Made the Modern World. Princeton, NJ: Princeton University Press.Google Scholar
Moody, H.R., and Achenbaum, W.A.. 2014. “Solidarity, Sustainability, Stewardship: Ethics across Generations.” Interpretation: A Journal of Bible and Theology 68/2: 63–74.Google Scholar
Mooney, M. 2013. “Religion as a Context of Reception: The Case of Haitian Immigrants in Miami, Montreal and Paris.” International Migration 51/3: 99–112.Google Scholar
Najmabadi, A. 2005. Women with Mustaches and Men without Beards: Gender and Sexual Anxieties of Iranian Modernity. Berkeley: University of California Press.Google Scholar
Nasr, S.H. 1991. “Islamization of Knowledge: A Critical Overview.” Islamic Studies 30/3: 387–400.Google Scholar
Norris, P., and Ingelhart, R.. 2011. Sacred and Secular: Religion and Politics Worldwide, second edition. Cambridge: Cambridge University Press.Google Scholar
Olivier, J., Tsimpo, C., Gemignani, R., et al. 2015. “Understanding the Roles of Faith-Based Healthcare Providers in Africa: Review of the Evidence with a Focus on Magnitude, Reach, Cost, and Satisfaction.” The Lancet 386/10005: 1765–1775.Google Scholar
Olupona, J.K. 2012. City of 201 Gods: Ilé-Ifè in Time, Space, and the Imagination. Berkeley: University of California Press.Google Scholar
Olupona, J.K. 2014. African Religions: A Short Introduction. New York: Oxford University Press.Google Scholar
Olupona, J.K., and Gemignani, R.. (eds.) 2007. African Immigrant Religions in America. New York: New York University Press.Google Scholar
O’Neill, K.L., and Fogarty-Valenzuela, B.. 2015. “On the Importance of Having a Positive Attitude,” in Auyero, J., Bourgois, P., and Scheper-Hughes, N. (eds.), Violence at the Urban Margins. Oxford: Oxford University Press.Google Scholar
Parks, R. 2012. Hygiene, Regeneration, and Citizenship: Jews in the Tunisian Protectorate. Minneapolis: University of Minnesota Press.Google Scholar
Parsons, S. 2010. The Cambridge Companion to Feminist Theology. Cambridge: Cambridge University Press.Google Scholar
Pearce, S. 2005. “Religious Rage: A Quantitative Analysis of the Intensity of Religious Conflicts.” Terrorism and Political Violence 17/3: 333–352.Google Scholar
Pew Research Center 2016. The Gender Gap in Religion around the World. www.pewforum.org/2016/03/22/the-gender-gap-in-religion-around-the-world/.Google Scholar
Pine, D. 2009. Working Hard, Drinking Hard: On Violence and Survival in Honduras. Berkeley: University of California Press.Google Scholar
Pritchard, S.B. 2011. Confluence: The Nature of Technology and the Remaking of the Rhône. Cambridge, MA: Harvard University Press.Google Scholar
Quadagno, J., and Rohlinger, D.. 2009. “The Religious Factor in U.S. Welfare State Politics,” in van Kersbergen, K. and Manow, P. (eds.), Religion, Class Coalitions and Welfare State Regimes. Cambridge: Cambridge University Press.Google Scholar
Rakodi, C. 2015. “Development, Religion and Modernity,” in Tomalin, E. (ed.), The Routledge Handbook of Religions and Global Development. London: Routledge.Google Scholar
Razak, A.A., and Majeed, A.B.A.. (eds.) 1997. Islam, Science, and Technology. Kuala Lumpur: Institute of Islamic Understanding.Google Scholar
Roelofs, H. 1988. “Liberation Theology: The Recovery of Biblical Radicalism.” American Political Science Review 82/2: 549–566.Google Scholar
Roper, L. 1992. The Holy Household: Women and Morals in Reformation Augsburg. Oxford: Oxford University Press.Google Scholar
Ross, J.I. 2011. Religion and Violence: An Encyclopedia of Faith and Conflict from Antiquity to the Present. New York: M.E. Sharpe.Google Scholar
Roush, L. 2014. “Santa Muerte, Protection and Desamparo: A View from a Mexico City Altar.” Latin American Research Review 49: 129–148.Google Scholar
Roy, O. 2007. Secularism Confronts Islam, transl. G. Holoch. New York: Columbia University Press.Google Scholar
Rubin, J., Smilde, D., and Junge, B.. 2014. “Lived Religion and Lived Citizenship in Latin America’s Zones of Crisis.” Latin American Research Review 49: 7–26.Google Scholar
Rudnyckyj, D. 2015. “Religion and Economic Development,” in Tomalin, E. (ed.), The Routledge Handbook of Religions and Global Development. London: Routledge.Google Scholar
Rupp, G. 2001. “Religion, Modern Secular Culture, and Ecology.” Daedalus 130/4: 23–30.Google Scholar
Sarkar, T. 2001. Hindu Nation: Community, Nation and Cultural Nationalism. New Delhi: Permanent Black.Google Scholar
Schlozman, K.L., Verba, S., and Brady, H.E.. 2012. The Unheavenly Chorus: Unequal Political Voice and the Broken Promise of American Democracy. Princeton, NJ: Princeton University Press.Google Scholar
Seffner, F., Garcia, J., Muñoz-Laboy, M., and Parker, R.. 2011. “A Time for Dogma, a Time for the Bible, a Time for Condoms: Building a Catholic Theology of Prevention in the Face of Public Health at Casa Fonte Colombo in Porto Alegre, Brazil.” Global Public Health 6: Supplement 2.Google Scholar
Sells, M. 2003. “Crosses of Blood: Sacred Space, Religion, and Violence in Bosnia-Herzegovina.” Sociology of Religion 64/3: 309–331.Google Scholar
Sen, A. 1999. Commodities and Capabilities. New Delhi: Oxford University Press.Google Scholar
Sered, S.S. 1994. Priestess, Mother, Sacred Sister: Religions Dominated by Women. New York: Oxford University Press.Google Scholar
Sevcik, I., Rothery, M., Nason-Clark, N., and Pynn, R.. 2015. Overcoming Conflicting Loyalties: Intimate Partner Violence, Community Resources and Faith. Edmonton: University of Alberta Press.Google Scholar
Shakman Hurd, E. 2015. Beyond Religious Freedom: The New Global Politics of Religion. Princeton, NJ: Princeton University Press.Google Scholar
Sharkey, H.J. 2012. “Middle Eastern and North African Christianity: Persisting in the Lands of Islam,” in Farhadian, C.E. (ed.), Introducing World Christianity. Malden, MA: Wiley Blackwell.Google Scholar
Simpson, L. (ed.) 2008. Lighting the Eighth Fire: The Liberation, Resurgence, and Protection of Indigenous Nations. Winnipeg, Manitoba: Arbeiter Ring Publishing.Google Scholar
Sinha, V. Forthcoming. “The Modern Hindu Diaspora,” In Brekke, T. (ed.), Modern Hinduism. Oxford: Oxford University Press.Google Scholar
Sitze, A. 2013. The Impossible Machine: A Genealogy of South Africa’s Truth and Reconciliation Commission. Ann Arbor: The University of Michigan Press.Google Scholar
Smilde, D. 1997. “The Fundamental Unity of the Conservative and Revolutionary Tendencies in Venezuelan Evangelicalism: The Case of Conjugal Relations.” Religion 27/4: 343–359.Google Scholar
Smilde, D. 2003. “Skirting the Instrumental Paradox: Intentional Belief through Narrative in Latin American Pentecostalism.” Qualitative Sociology 26/3: 313–329.Google Scholar
Smilde, D. 2007. Reason to Believe: Cultural Agency in Latin American Evangelicalism. Berkeley: University of California Press.Google Scholar
Smith, B.G., and Johnson, B.. 2010. “The Liberalization of Young Evangelicals: A Research Note.” Journal for the Scientific Study of Religion 49/2: 351–360.Google Scholar
Smith, C. (ed.) 1996a. Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge.Google Scholar
Smith, C. 1996b. Resisting Reagan: The U.S. Central America Peace Movement. Chicago: University of Chicago Press.Google Scholar
Smith, L.T. 2012. Decolonizing Methodologies: Research and Indigenous Peoples. London: Zed Books.Google Scholar
Smyth, R. 2004. “The Roots of Community Development in Colonial Office Policy and Practice in Africa.” Social Policy and Administration 38/4: 418–436.Google Scholar
Starhawk, M. 1979. The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess. San Francisco: Harper and Row.Google Scholar
Stepan, A., and Robertson, G.. 2003. “An ‘Arab’ More Than a ‘Muslim’ Electoral Gap.” Journal of Democracy 14/3: 30–44.Google Scholar
Stern, J., and Berger, J.. 2016. ISIS: The State of Terror. New York: Harper Collins.Google Scholar
Stoeckl, K. 2014. “Orthodox Churches and Migration,” in Leustean, L. (ed.), Eastern Christianity and Politics in the Twenty-First Century. London: Routledge.Google Scholar
Sullivan, S.C. 2011. Living Faith: Everyday Religion and Mothers in Poverty. Chicago: University of Chicago Press.Google Scholar
Swainson, L., and McGregor, A.. 2008. “Compensating for Development: Orang Asli Experiences of Malaysia’s Sungai Selangor Dam.” Asia Pacific Viewpoint 49/2: 155–167.Google Scholar
Swearer, D.K. 2006. “Assessment of Buddhist Eco-Philosophy.” Harvard Theological Review 99/2: 123–137.Google Scholar
ter Haar, G. (ed.) 2011a. Religion and Development: Ways of Transforming the World. New York: Columbia University Press.Google Scholar
ter Haar, G. 2011b. “Religion and Human Rights: Searching for Common Ground,” in ter Haar, G. (ed.), Religion and Development: Ways of Transforming the World. New York: Columbia University Press.Google Scholar
Tessler, M. 2002. “Islam and Democracy in the Middle East: The Impact of Religious Orientations on Attitudes toward Democracy in Four Arab Countries.” Comparative Politics 34/3: 337–354.Google Scholar
Toft, M.D. 2006. “Religion, Civil War, and International Order.” BCSIA discussion paper. Cambridge, MA: Kennedy School of Government.Google Scholar
Toft, M.D., Philpott, D., and Shah, T.S.. 2011. God’s Century: Resurgent Religion and Global Politics. New York: W.W. Norton.Google Scholar
Tomalin, E. 2013. “Religion and Rights-Based Approach to Development.” International Journal of Religion and Society 4/1–2: 53–68.Google Scholar
Tomkins, A., Duff, J.F., Fitzgibbon, A., et al. 2015. “Controversies in Faith and Health Care.” The Lancet 386/10005: 1776–1785.Google Scholar
Torrance, A.J. 2006. “The Theological Grounds for Advocating Forgiveness and Reconciliation in the Sociopolitical Realm,” in Philpott, D. (ed.), The Politics of Past Evil: Religion, Reconcilation, and the Dilemmas of Transitional Justice. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Trinitapoli, J., and Weinreb, A.. 2012. Religion and AIDS in Africa. New York: Oxford University Press.Google Scholar
Tsosie, R. 2012. “Indigenous Peoples and Epistemic Injustice: Science, Ethics, and Human Rights.” Washington Law Review 87/4: 1133–1201.Google Scholar
Van Klinken, A. 2013. Transforming Masculinities in African Christianity: Gender Controversies in the Time of AIDS. Farnham, Surrey: Ashgate.Google Scholar
Vasquez, M.A. 2010. More than Belief: A Materialist Theory of Religion. New York: Oxford University Press.Google Scholar
Voyles, T.B. 2015. Wastelanding: Legacies of Uranium Mining in Navajo Country. Minneapolis: University of Minnesota Press.Google Scholar
Ward, K. 2002. “Same-Sex Relations in Africa and the Debate on Homosexuality in East African Anglicanism.” Anglican Theological Review 84/1: 89–102.Google Scholar
Warner, R.S., and Wittner, J.. 1998. Gatherings in Diaspora: Religious Communities and the New Immigration. Philadelphia, PA: Temple University Press.Google Scholar
Watkins, S.C., and Swidler, A.. 2013. “Working Misunderstandings: Donors, Brokers, and Villagers in Africa’s AIDS Industry.” Population and Development Review 38: 197–218.Google Scholar
Weber, M. 1905 [1958]. The Protestant Ethic and the Spirit of Capitalism, transl. T. Parsons. New York: Scribner.Google Scholar
Wells, R. 2010. Hope and Reconciliation in Northern Ireland: The Role of Faith-Based Organisations. Dublin: Liffey Press.Google Scholar
White, L. 1967. “The Historical Roots of Our Ecological Crisis.” Science 155/3767: 1203–1207.Google Scholar
Wickham, C.R. 2013. The Muslim Brotherhood: Evolution of an Islamist Movement. Princeton, NJ: Princeton University Press.Google Scholar
Wilde, A. (ed.) 2016. Religious Responses to Violence: Human Rights in Latin America Past and Present. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Williams, R. 2012. Faith in the Public Square. London: Bloomsbury/Continuum.Google Scholar
Wood, G. 2015. “What ISIS Really Wants.” The Atlantic, March.Google Scholar
Wood, R.L. 2002. Faith in Action: Religion, Race, and Democratic Organizing in America. Chicago: University of Chicago Press.Google Scholar
Woodberry, R.D. 2006. “The Economic Consequence of Pentecostal Belief.” Society 44/1: 29–35.Google Scholar
Woodberry, R.D. 2012. “The Missionary Roots of Liberal Democracy.” American Political Science Review 106/2: 244–274.Google Scholar
Woodhead, L. 2007. “Gender Differences in Religious Practice and Significance,” in Beckford, J. and Demerath, N.J (eds.), The SAGE Handbook of the Sociology of Religion. London: SAGE.Google Scholar
Woodhead, L. 2014. “Tactical and Strategic Religion,” in Dessing, N., Jeldtoft, N. and Woodhead, L. (eds.), Everyday Lived Islam in Europe. Farnham, Surrey: Ashgate.Google Scholar
Wuthnow, R. 2004. “Presidential Address 2003: The Challenge of Diversity.” Journal for the Scientific Study of Religion 43/2: 159–170.Google Scholar
Yang, F. 2012. Religion in China: Survival and Revival under Communist Rule. New York: Oxford University Press.Google Scholar
Yang, F. 2014. “Oligopoly Is Not Pluralism,” in Giordan, G. and Pace, E. (eds.), Religious Pluralism: Framing Religious Diversity in the Contemporary World. Berlin: Springer.Google Scholar
Yang, F., and Ebaugh, H.R.. 2001a. “Religion and Ethnicity among the New Immigrants: The Impact of Majority/Minority Status in Home and Host Countries.” Journal for the Scientific Study of Religion 40/3: 367–378.Google Scholar
Yang, F. and Ebaugh, H.R.. 2001b. “Transformations in New Immigrant Religions and Their Global Implications.” American Sociological Review 66/2: 269–288.Google Scholar
Yee, S. 1996. “Material Interests and Morality in the Trade of Thai Talismans.” Southeast Asian Journal of Social Sciences 24/2: 1–21.Google Scholar
Yip, A., and Page, S.. 2013. Religious and Sexual Identities: A Multi-Faith Exploration of Young Adults. Farnham, Surrey: Ashgate.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×