d’Agostino, Fred (2001) “Rituals of impartiality,” Social Theory and Practice 27.1, 65–81CrossRefGoogle Scholar

Agusta-Boularot, Sandrine, Beaucamp, Joëlle, Bernardi, Anne-Marie, and Caire, Emmanuèle, eds. (2006) Recherches sur la Chronique de Jean Malalas (Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance)Google Scholar

Ahlbäck, Tore, ed. (1993) The Problem of Ritual: Based on Papers Read at the Symposium on Religious Rites Held at Åbo, Finland on the 13–16 August 1991 (Åbo and Stockholm: Donner Institute and Almqvist & Wiksell)Google Scholar

Aleshire, Sarah B. (1989) The Athenian Asklepieion: The People, their Dedications, the Inventories (Amsterdam: Gieben)Google Scholar

Alföldi, Andreas (1937) A Festival of Isis in Rome under the Christian Emperors of the IVth Century. Dissertationes Pannonicae ser. 2 fasc. 7 (Budapest: Institute of Numismatics and Archaeology of the Pázmany-University)Google Scholar

Alföldi, Andreas (1974) Die Struktur des voretruskischen Römerstaates (Heidelberg: Winter)Google Scholar

Alföldi, Maria R. (1959/60) “Helena nobilissima femina. Zur Deutung der Trierer Deckengemälde,” Jahrbuch für Numismatik 10, 79–90Google Scholar

Alföldy, Géza (1989) “Die Krise des Imperium Romanum und die Religion Roms,” in: Eck, Werner, ed., Religion und Gesellschaft in der römischen Kaiserzeit: Kolloqium zu Ehren von Friedrich Vittinghoff (Cologne: Böhlau), 53–102Google Scholar

Ameling, Walter, ed. (2004) Inscriptiones Judaicae Orientis, vol. 2: Kleinasien (Tübingen: Mohr Siebeck)Google Scholar

Anderson, Galusha, and Goodspeed, Edgar Johnson, eds. (1904) Ancient Sermons for Modern Times, by Asterius, Bishop of Amasia circa 375–405, A.D. (New York, Boston, Chicago: The Pilgrim Press)Google Scholar

Ando, Clifford (2003) “A religion for the empire,” in: Boyle, A. J. and Dominik, W. J., eds., Flavian Rome: Culture, Image, Text (Leiden: Brill), 323–344CrossRefGoogle Scholar

Ando, Clifford (2007) “Exporting Roman religion,” in: Rüpke, Jörg, ed., A Companion to Roman Religion (Malden, Mass.: Blackwell), 429–445CrossRefGoogle Scholar

Applebaum, S. (1978) “The Roman Theatre of Scythopolis”, Scripta Classica Israelica 4, 77–105Google Scholar

Arbesmann, Rudolph (1979) “The cervuli and anniculae in Caesarius of Arles”, Traditio 35, 89–119CrossRefGoogle Scholar

Arena, Patrizia (2009) “The pompa circensis and the domus Augusta (1st–2nd c. A.D.),” in: Hekster, Olivier, Schmidt-Hofner, Sebastian, and Witschel, Christian, eds., Ritual Dynamics and Religious Change in the Roman Empire: Proceedings of the Eighth Workshop of the International Network ‘Impact of Empire’, Heidelberg, July 5–7, 2007 (Leiden: Brill), 77–93Google Scholar

Arena, Patrizia (2010) Feste e Rituali a Roma: Il Principe Incontra il Popolo nel Circo Massimo (Bari: Edipuglia)Google Scholar

Aronen, Jaako (1989) “La sopravvivenza dei culti pagani e la topografia cristiana dell’area di Giuturna e delle sue adiacenze,” in Steinby, Eva Margareta, ed., Lacus Iuturnae, vol. 1 (Rome: De Luca), 148–174Google Scholar

Athanassiadi, Polymnia (1993) “Persecution and response in late paganism. The evidence of Damascius,” Journal of Hellenic Studies 113, 1–29CrossRefGoogle Scholar

Audollent, Auguste (1904) Defixionum Tabellae Quotquot Innotuerunt (Paris: Fontemoing) (repr. Frankfurt: Minerva, 1967)Google Scholar

Auffarth, Christoph, ed. (2009) Religion auf dem Lande: Entstehung und Veränderung von Sakrallandschaft unter römischer Herrschaft (Stuttgart: Steiner)Google Scholar

Austin, Greta (2009) Shaping Church Law Around the Year 1000: The Decretum of Burchard of Worms (Farnham: Ashgate)Google Scholar

Bacher, Wilhelm (1909) “Der Jahrmarkt an der Terebinthe bei Hebron,” Zeitschrift für die alttestamentliche Wissenschaft 29, 148–152Google Scholar

Baldovin, John Francis (1987) The Urban Character of Christian Worship. Orientalia Christiana Analecta 228 (Rome: Pontificium Institutum Studiorum Orientalium)Google Scholar

Baldovin, John Francis (1989) Liturgy in Ancient Jerusalem. Alcuin/GROW Liturgical Studies 9 (Nottingham: Grove Books)Google Scholar

Bandy, Anastasius C. (2013) Ioannes Lydus: On the Months (De mensibus). The Three Works of Ioannes Lydus, vol. 1 (Lewiston, Queenston, and Lampeter: Edwin Mellen Press)Google Scholar

Barceló, Pedro (2003) “Beobachtungen zur Verehrung des christlichen Kaisers in der Spätantike,” in: Cancik, and Hitzl, , 313–339Google Scholar

Barlow, Claude W. ed. (1950) Martini Episcopi Bracarensis Opera Omnia. Papers and Monographs of the American Academy in Rome 12 (New Haven: Yale University Press)Google Scholar

Baronius, Caesar (1864–1884) Annales ecclesiastici: Denuo excussi et ad nostra usque tempora perducti, ed. Theiner, Augustin (Barri-Ducis: Louis Guerrin) (last edition published by the author [editio postrema ab ipsomet aucta et recognita], Mainz: Lippius et Albinus, 1601–1608, 12 parts in 6 vols.)Google Scholar

Barton, Carlin A. (1989) “The scandal of the arena,” Representations 27, 1–36CrossRefGoogle Scholar

Batiffol, Pierre (1890) Studia patristica: Études d’ancienne littérature chrétienne, fasc. 2 (Paris: Leroux)Google Scholar

Beard, Mary (1987) “A complex of times. No more sheep on Romulus’ birthday,” Proceedings of the Cambridge Philological Society 33.213, 1–15CrossRefGoogle Scholar

Beard, Mary, North, John, and Price, Simon (1998) Religions of Rome, 2 vols. (Cambridge: Cambridge University Press)Google Scholar

Beatrice, Pier Franco (1989) “‘Quosdam libros Platonicos’. The Platonic Reading of Augustine in Milan,” Vigiliae Christianae 43, 248–281CrossRefGoogle Scholar

Beaujeu, Jean (1955) La religion romaine à l’apogée de l’Empire, vol. 1 (Paris: Les Belles Letters)Google Scholar

Belayche, Nicole (2001) Iudaea-Palaestina: The Pagan Cults in Roman Palestine (Second to Fourth Century) (Tübingen: Mohr Siebeck)Google Scholar

Belayche, Nicole (2004) “Une panégyrie antéochienne: Les Maïouma,” Topoi Orient-Occident. Supplement 5, 401–415Google Scholar

Belayche, Nicole (2007) “Des lieux pour le ‘profane’ dans l’antiquité tardo-antique? Les fêtes entre koinônia sociale et espaces de rivalités religieuses,” Antiquité Tardive 15, 35–46CrossRefGoogle Scholar

Belayche, Nicole (2011) “Entre deux éclats de rire. Sacrifice et représentation du divin dans le traité ‘Sur les sacrifices’ de Lucien,” in: Delforge, Vincianne Pirenne and Prescendi, Francesca, eds., Nourrir les dieux? Sacrifice et représentation du divin. Kernos Supplément 21 (Liège: Centre International d’Étude de la Religion Grecque Antique), 321–334Google Scholar

Bell, Sinclair and Davies, Glenys, eds. (2004) Games and Festivals in Classical Antiquity: Proceedings of the conference held in Edinburgh 10–12 July 2000 (Oxford: Archaeopress)CrossRefGoogle Scholar

Berardino, Angelo (2005) “Tempo sociale pagano e cristiano nel IV secolo,” in: Saggioro, , 95–121Google Scholar

Bernardi, Anne-Marie (2006) “Regards croisée sur les origines de Rome. La fête des Brumalia chez Jean Malalas et Jean Lydos,” in: Agusta-Boulardot, Sandrine, Beaucamp, Joëlle, Bernardi, Anne-Marie, and Caire, Emmanuèle, eds., Recherches sur la Chronique de Jean Malalas, vol. 2 (Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance), 53–66Google Scholar

Berner, Ulrich (1979) “Der Begriff ‘Synkretismus’’: Ein Instrument historischer Erkenntnis?,” Saeculum 30, 68–85CrossRefGoogle Scholar

Bernstein, Frank (1997) “Verständnis- und Entwicklungsstufen der archaischen Consualia. Römisches Substrat und griechische Überlagerung,” Hermes 125, 411–446Google Scholar

Bevilacqua, Gabriella (1999) “Le epigrafi magiche,” in: Gulletta, Maria Ida, ed., Sicilia Epigrafica: Atti del convegno internazionale, Erice, 15–18 ottobre 1998. Annali della Scuola Normale Superiore di Pisa. Quaderni 1 (Pisa: Classe di Lettere e Filosofia), 65–88Google Scholar

Bevilacqua, Gabriella, and Giannobile, Sergio (2000) “‘Magia’ rurale siciliano. Iscrizioni di Noto e Modica,” Zeitschrift für Papyrologie und Epigraphik 133, 135–146Google Scholar

Bianchi, Lorenzo (1914) Der Kalender des sogenannten Clodius Tuscus. Sitzungsberichte der Heidelberger Akademie der Wissenschaften 1914:3 (Heidelberg: Winter)Google Scholar

Bickerman, Elias (1933) Chronologie (Leipzig: Teubner)Google Scholar

Binder, Stéphanie E. (2012) Tertullian, On Idolatry and Mishnah ‘Avodah Zarah: Questioning the Parting of the Ways between Christians and Jews in Late Antiquity. Jewish and Christian Perspectives 22 (Leiden and Boston: Brill)CrossRefGoogle Scholar

Blaufuss, Hans (1909) Römische Feste und Feiertage nach den Traktaten über fremden Dienst (Aboda zara) in Mischna, Tosefta, Jerusalemer und babylonischem Talmud. Beilage zum Jahresbericht des Königlichen Neuen Gymnasiums in Nürnberg für das Schuljahr 1908/09 (Nuremberg: Stich)Google Scholar

Bloi, Lukas, Funke, Peter, and Hahn, Johannes, eds. (2006) The Impact of Imperial Rome on Religions, Ritual, and Religious Life in the Roman Empire: Proceedings of the Fifth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A. D. 476), Münster, June 30 – July 4, 2004 (Leiden: Brill)Google Scholar

Blömer, Michael, Facella, Margherita, and Winter, Engelbert, eds. (2009) Lokale Identitäten im Römischen Nahen Osten (Stuttgart: Steiner)Google Scholar

Blümel, Wolfgang (1997) “Ein weiteres Fragment des Kultgesetzes aus Bargylia,” Epigraphica Anatolica 28, 153–156Google Scholar

Blümel, Wolfgang (2000) “Ein dritter Teil des Kultgesetzes aus Bargylia,” Epigraphica Anatolica 32, 89–93Google Scholar

Boatwright, Mary Taliaferro (2000) Hadrian and the Cities of the Roman Empire (Princeton: Princeton University Press)CrossRefGoogle Scholar

Bohak, Gideon (2008) Ancient Jewish Magic: A History (Cambridge: Cambridge University Press)Google Scholar

Boin, Douglas R. (2010) “A hall for Hercules at Ostia and a farewell to the Late Antique ‘Pagan Revival’,” American Journal of Archaeology 114, 253–266CrossRefGoogle Scholar

Bonner, Campbell (1932) “Demons of the bath,” in: Studies Presented to F. L. Griffiths (London: Egypt Exploration Society), 203–208Google Scholar

Bonner, Campbell (1943) “The technique of exorcism,” Harvard Theological Review 36, 39–49CrossRefGoogle Scholar

Botte, Bernard (1932) Les origines de la Noël et de l’Épiphanie: Étude historique. Textes et Études Liturgiques 1 (Louvain: Abbaye du Mont César) (repr. 1970)Google Scholar

Bowersock, Glen W. (1978) Julian the Apostate (London: Duckworth)Google Scholar

Bradshaw, Paul F. (2002) The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy (Oxford and New York: Oxford University Press)CrossRefGoogle Scholar

Bradshaw, Paul F., and Johnson, Maxwell E. (2011) The Origins of Feasts, Fasts, and Seasons in Early Christianity (London: SPCK, and Collegeville, Minn.: Liturgical Press)Google Scholar

Brandt, J. Rasmus, and Iddeng, Jon W., eds. (2012) Greek and Roman Festivals: Content, Meaning, and Practice (Oxford: Oxford University Press)CrossRefGoogle Scholar

Braudel, Fernand (1972) “Personal testimony,” Journal of Modern History 44, 448–467CrossRefGoogle Scholar

Bremmer, Jan N. (1987) “Romulus, Remus and the foundation of Rome,” in: Bremmer, Jan N. and Horsfall, Nicholas M., Roman Myth and Mythography (London: Institute for Classical Studies), 25–48Google Scholar

Bremmer, Jan N. (1993) “Three Roman aetiological myths,” in: Graf, Fritz, ed., Mythos in mythenloser Gesellschaft: Das Paradigma Roms. Colloquia Raurica 3 (Stuttgart and Leipzig: Teubner), 158–175CrossRefGoogle Scholar

Bremmer, Jan N. (2002) “How old is the ideal of holiness (of mind) in the Epidaurian temple inscription and the Hippocratic oath?”, Zeitschrift für Papyrologie und Epigraphik 141, 106–108Google Scholar

Briggs, Charles (1996) “The politics of discursive authority in research on the invention of tradition,” Cultural Anthropology 11, 435–469CrossRefGoogle Scholar

Briquel, Dominique (1997) Chrétiens et haruspices (Paris: Presses de l’École Normale Supérieure)Google Scholar

Broodbank, Cyprian (2013) The Making of the Middle Sea: A History of the Mediterranean from the Beginning to the Emergence of the Classical World (Oxford: Oxford University Press)Google Scholar

Brown, Peter (1967) Augustine of Hippo: A Biography (London: Faber and Faber)Google Scholar

Brown, Peter (1988) The Body and Society: Men, Women and Sexual Renunciation in Early Christianity (New York: Columbia University Press)Google Scholar

Brown, Peter (1996) The Rise of Western Christendom: Triumph and Diversity, AD 200–1000 (Oxford: Blackwell)Google Scholar

Brown, Peter (1998) “Augustine and a Practice of the Imperiti. Qui adorant columnas in ecclesia (S. Dolbeau 26.10.232/Mayence 62),” in: Madec, , 367–375Google Scholar

Brown, Peter (2012) Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD (Princeton: Princeton University Press)Google Scholar

Bruggisser, Philippe (1987) Romulus Servianus: La légende de Romulus dans les “Commentaires à Virgile” de Servius. Mythographie et idéologie à l’époque de la dynastie théodosienne (Bonn: Habelt)Google Scholar

Bruns, Carl Georg (1909) Fontes iuris Romani antiqui, post curas Theodori Mommseni editionibus quintae et sextae adhibitas septimum edidit Otto Gradenwitz (Tübingen: Mohr)Google Scholar

Bruns, Ivo (1892) Alexandri Aphrodisiensis praeter commentaria scripta minora. Commentaria in Aristotelem Graeca suppl. 2.2 (Berlin: Reimer)CrossRefGoogle Scholar

Buckler, William H. (1937) “A charitable foundation of 237 A.D.,” Journal of Hellenic Studies 57, 1–10CrossRefGoogle Scholar

Buraselis, Kostas (2008) “Priesthoods for sale. Comments on ideological and financial aspects of the sale of priesthoods in the Greek cities of the Hellenistic and Roman periods,” in: Rasmussen, Anders-Holm and Rasmussen, Susanne Williams, eds., Religion and Society: Rituals, Resources and Identity in the Ancient Graeco-Roman World. The Bomos-Conferences 2002–2005 (Rome: Quasar), 125–132Google Scholar

Burkert, Walter (1992) “Athenian cults and festivals,” in: The Cambridge Ancient History (2nd edn) (Cambridge: Cambridge University Press), 5: 245–267. Reprinted in: Kleine Schriften, vol. 6, ed. Krummen, Eveline (Göttingen: Vandenhoeck & Ruprecht, 2011), 208–230CrossRefGoogle Scholar

Burkert, Walter (1994) ‘Vergeltung’ zwischen Ethologie und Ethik (Munich: Siemens Stiftung)Google Scholar

Burkert, Walter (2011) Kleine Schriften IV, ed. Graf, Fritz (Göttingen: Vandenhoeck & Rupprecht)Google Scholar

Burkert, Walter (2012) “Ancient views on festivals. A case of Near Eastern Mediterranean koine,” in: Brandt, J. Rasmus and Iddeng, Jon W., eds., Greek and Roman Festivals: Content, Meaning, and Practice (Oxford: Oxford University Press), 39–51CrossRefGoogle Scholar

Butler, Rex (2005) The New Prophecy and New Visions: Evidence of Montanism in the Passion of Perpetua and Felicitas. Patristic Monograph Series 18 (Washington, D.C.: Catholic University of America Press)Google Scholar

Caldelli, Maria Letizia (1993) L’Agon Capitolinus: Storia e protagonisti dall’istituzione domizianea al IV^o secolo (Rome: Istituto Italiano per la Storia Antica)Google Scholar

Cameron, Alan (2011) The Last Pagans of Rome (Oxford: Oxford University Press)Google Scholar

Cameron, Averil and Hall, Stuart G. (1999) Eusebius: Life of Constantine (Oxford: Clarendon Press)CrossRefGoogle Scholar

Cancik, Hubert and Rüpke, Jörg, eds. (1997) Römische Reichsreligion und Provinzialreligion (Tübingen: Mohr Siebeck)Google Scholar

Cancik, Hubert, and Hitzl, Conrad, eds. (2003) Die Praxis der Herrscherverehrung in Rom und seinen Provinzen (Tübingen: Mohr Siebeck)Google Scholar

Caner, Daniel F. (2013) “Alms, Blessings, Offerings: The Repertoire of Christian Gifts in Early Byzantium”, in: Satlow, Michael L., ed.: The Gift in Antiquity (Malden, Mass. and Oxford: Wiley-Blackwell), 25–44CrossRefGoogle Scholar

Carafa, Paolo (2006) “I Lupercali”, in: Carandini, Andrea, ed., La leggenda di Roma, vol. 1: Dalla Nascita dei Gemelli alla Fondazione della Città (Milan: Fondazione Lorenzo Valla/Mondadori), 477–493Google Scholar

Carandini, Andrea (2008) (with Bruno, Daniela) La Casa di Augusto, dai “Lupercalia” al Natale (Rome and Bari: Laterza)Google Scholar

Castello, C. (1991) “Cenni sulla repressione del reato di magia dagli inizi del principato fino a Costanzo II,” in: Crifò, G. and Giglio, S., eds., VIII^o Convegno Internazionale dell’Accademia Romanistica Constantiniana (Naples: Edizioni Scientifiche Internazionali), 665–692Google Scholar

Cerfaux, Lucien, and Tondriau (, Jules 1957) Un concurrent du Christianisme: Le culte des souverains dans la civilisation gréco-romaine. Bibliothèque de Théologie 3 (Paris: Desclée)Google Scholar

Chadwick, Henry (1981) Boethius: The Consolation of Music, Logic, Theology and Philosophy (Oxford: Clarendon Press)Google Scholar

Chaniotis, Angelos (1991) “Gedenktage der Griechen. Ihre Bedeutung für das Geschichtsbewusstsein griechischer Poleis,” in: Assmann, Jan and Sundermeier, Theo, eds., Das Fest und das Heilige. Studien zum Verstehen fremder Religionen 1 (Gütersloh: Bertelsmann), 123–145Google Scholar

Chaniotis, Angelos (1995) “Sich selbst feiern? Städtische Feste des Hellenismus im Spannungsfeld von Religion und Politik,” in: Wörrle, Michael and Zanker, Paul, eds., Stadtbild und Bürgerbild im Hellenismus. Vestigia. Beiträge zur Alten Geschichte 47 (Munich: Beck), 147–172Google Scholar

Chaniotis, Angelos (2003) “Negotiating religion in the cities of the Eastern Roman Empire,” Kernos 16, 177–190CrossRefGoogle Scholar

Chaniotis, Angelos (2004) “Das Bankett des Damas und der Hymnos des Sosandros. Öffentlicher Diskurs über Rituale in den griechischen Städten der Kaiserzeit,” in: Harth, Dieter and Schenk, Gerrit Jasper, eds., Ritualdynamik: Kulturübergreifende Studien zur Theorie und Geschichte rituellen Handelns (Heidelberg: Synchron), 291–304Google Scholar

Chaniotis, Angelos (2013) “Processions in Hellenistic cities. Contemporary discourses and ritual dynamics,” in: Alston, Richard, van Nijf, Onno M., and Williamson, Christina G., eds., Cults, Creeds and Identities in the Greek City After the Classical Age (Leuven: Peeters), 21–47Google Scholar

Chastagnol, André (1960) La préfecture urbaine à Rome sous le Bas-Empire (Paris: Presses Universitaires de France)Google Scholar

Chastagnol, André (1962) Les fastes de la Préfecture de Rome au Bas-Empire (Paris: Nouvelles Éditions Latines)Google Scholar

Ciccolella, Francesca (2000) Cinque Poeti Bizantini: Anacreontee dal Barberiniano Greco 310 (Alessandria: Edizioni dell’Orso)Google Scholar

Clavel Levêque, Monique (1984) L’empire en jeu (Paris: Éditions du CNRS)CrossRefGoogle Scholar

Clerc, Benoît (1996) “Theurgica legibus prohibita. A propos de l’interdiction de la théurgie,” Revues des Études Augustiniennes 42, 57–64Google Scholar

Clercq, Charles, ed. (1963) Concilia Galliae a. 511–695. Corpus Christianorum Series Latina 148 A (Turnhout: Brepols)Google Scholar

Clifford, James (2004) “Looking several ways. Anthropology and native heritage in Alaska,” Current Anthropology 45:1, 5–30. Reprinted in: Returns: Becoming Indigenous in the Twenty First Century (Harvard University Press, 2013), 213–259CrossRefGoogle Scholar

Clinton, Kevin (1974) The Sacred Officials of the Eleusinian Mysteries. Proceedings of the American Philosophical Society 64:3 (Philadelphia: American Philosophical Society)Google Scholar

Clinton, Kevin (1992) Myth and Cult: The Iconography of the Eleusinian Mysteries. Nilsson Lectures 1 (Stockholm: Aström)Google Scholar

Cloud, J. D. (1979) “Numa’s calendar in Livy and Plutarch,” Liverpool Classical Monthly 4:4, 65–71Google Scholar

Cohen, A. (1988) Hebrew–English Edition of the Babylonian Talmud: Abodah Zarah (London: Soncino Press)Google Scholar

Collins, John J. (2003) “The zeal of Phinehas. The Bible and the legitimation of violence,” Journal of Biblical Literature 122, 3–21CrossRefGoogle Scholar

Colpe, Carsten (1961) Die religionsgeschichtliche Schule: Darstellung und Kritik ihres Bildes vom gnostizistischen Erlösermythos (Göttingen: Vandenhoeck & Ruprecht)Google Scholar

Conrat, Max (1903) Breviarium Alaricianum: Römisches Recht im fränkischen Reich (Leipzig: Hinrichs)Google Scholar

Constantelos, Demetrios J. (1970) “Canon 62 of the Synod in Trullo and the Slavic problem,” Byzantina 2, 23–35. Reprinted as “Church Canons and cultural realities. Canon sixty-two of the Synod in Trullo. A case study,” in Constantelos, (1998), 163–171Google Scholar

Constantelos, Demetrios J. (1998)Christian Hellenism: Essays and Studies in Continuity and Change (New Rochelle, N.Y. and Athens: Caratzas)Google Scholar

Cotton, Hannah (1999) “Some aspects of the Roman administration of Judaea/Syria-Palaestina”, in: Eck, Werner, ed., Lokale Autonomie und römische Ordnungsmacht in den kaiserzeitlichen Provinzen vom 1. bis 3. Jahrhundert. Schriften des Historischen Kollegs Kolloquium 3 (Munich: Beck), 75–81CrossRefGoogle Scholar

Crawford, John R. (1914–1919) “De Bruma et Brumalibus festis,” Byzantinische Zeitschrift 22, 365–396Google Scholar

Cribiore, Raffaella (2013) Libanius the Sophist: Rhetoric, Reality and Religion in the Fourth Century (Ithaca, N.Y.: Cornell University Press)CrossRefGoogle Scholar

Croke, Brian (1990) “Malalas, the man and his work,” in: Jeffreys, (1990a), 1–25Google Scholar

Csepregi, Ildikó (2005) “Mysteries for the uninitiated. The role and symbolism of the Eucharist in Miraculous Dream Healing,” in: Perczel, István, The Eucharist in Theology and Philosophy (Leuven: Leuven University Press), 97–130Google Scholar

Dagron, Gilbert (1974) Naissance d’une capitale. Constantinople et ses institutions de 330 à 451 (Paris: Presses Universitaires de France)Google Scholar

Dagron, Gilbert, ed. (1978) Vie et miracles de sainte Thècle: Texte grec, traduction et commentaire. Subsidia Hagiographica 62 (Brussels: Société des bollandistes)Google Scholar

Dagron, Gilbert (1984) Constantinople imaginaire: Études sur le recueil des “Patria” (Paris: Presses Universitaires de France)CrossRefGoogle Scholar

Datema, Cornelis (1970) Asterius of Amasea: Homilies I–XIV (Leiden: Brill)Google Scholar

Dauphin, Claudine (1986) “Temple grec, église byzantine et cimetière musulman: la basilique de Dor en Israël,” Proche-Orient Chrétien 36 14–22Google Scholar

Dauphin, Claudine (1997) “On the Pilgrim’s Way to the Holy City of Jerusalem: The Basilica of Dor in Israel,” in: Barlett, J. R., ed., Archaeology and Biblical Interpretation (London: Routledge), 145–166Google Scholar

Dauphin, Claudine (1999) “From Apollo and Asclepius to Christ: Pilgrimage and healing at the temple and episcopal basilica of Dor,” Liber Annuus 49, 397–429Google Scholar

Dauphin, Claudine, and Gibson, S. (1993) “Dor-Dora: A station for pilgrims in the Byzantine period on their way to Jerusalem,” in: Tsafir, Y., ed., Ancient Churches Revealed (Jerusalem: Israel Exploration Society), 90–97Google Scholar

De Groote, Marc, ed. (2012) Christophori Mitylenaii versuum variorum collectio Cryptensis. Corpus Christianorum, series Graeca 74 (Turnhout: Brepols)Google Scholar

Degrassi, Attilio, ed. (1963) Fasti Anni Numani et Iuliani, accedunt ferialia, menologia rustica, parapegmata. Inscriptiones Italiae 13: Fasti et elogia, fasc. 2 (Rome: Libreria dello Stato)Google Scholar

Demougin, Ségolène, Devijver, Hubert, and Raepsaet-Charlier, Marie-Thérèse, eds. (1999) L’ordre équestre: Histoire d’une aristocratie (Rome: École Française de Rome)Google Scholar

Desanti, Luigi (1990) Sileat Omnibus Perpetuo Divinandi Curiositas: Indovini e sanzioni nel diritto Romano. Università di Ferrara. Pubblicazioni della Facoltà Giuridica, Ser. 2:26 (Ferrara: Università)Google Scholar

Deshours, Nadine (2006) Les mystères d’Andania: Étude d’épigraphie et d’histoire religieuse (Pessac: Ausonius)CrossRefGoogle Scholar

Deubner, Ludwig (1900) De Incubatione Capita Quattuor. Accedit Laudatio in Miracula Sancti Hieromartyris Therapontis e Codice Messanensi Denuo Edita (Leipzig: Teubner)Google Scholar

Deubner, Ludwig (1902) “Juturna und die Ausgrabungen auf dem römischen Forum,” Neue Jahrbücher 9, 370–388Google Scholar

Deubner, Ludwig (1907) Kosmas und Damian (Berlin: Teubner)Google Scholar

Deubner, Ludwig (1932) Attische Feste (Berlin: Teubner)Google Scholar

Deubner, Ludwig (1982) Kleine Schriften zur klassischen Altertumskunde, ed. Deubner, Otfried (Königstein: Hain)Google Scholar

Dignas, Beate, and Trampedach, Kai, eds. (2008) Practitioners of the Sacred: Greek Priests and Religious Officials from Homer to Heliodorus (Washington, D.C.: Center for Hellenic Studies)Google Scholar

Dijkstra, Jitse, Kroesen, Justin, and Kuiper, Yme, eds. (2010) Myths, Martyrs, and Modernity: Studies in the History of Religions in Honor of Jan N. Bremmer (Leiden: Brill)CrossRefGoogle Scholar

Dihle, Albrecht (1992) “La fête chrétienne,” Revue des Études Augustiniennes 38, 323–335CrossRefGoogle Scholar

Dindorf, Ludwig, ed. (1831) Ioannis Malalae Chronographia. Corpus Scriptorum Historiae Byzantinae (Bonn: Weber)Google Scholar

Dix, Gregory (1945) The Shape of the Liturgy (London: Dacre)Google Scholar

Dobschütz, Ernst (1912) Das Decretum Gelasianum de libris recipiendis et non recipiendis. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 38 (Leipzig: Hinrich)Google Scholar

Dodaro, Roberto (1998) “Christus Sacerdos. Augustine’s Preaching Against Pagan Priests in the Light of S. Dolbeau 26 and 23,” Augustin Prédicateur: Actes du colloque de Chantilly (5–7 Septembre 1996) (Paris: Institut d’Études Augustiniennes), 377–393Google Scholar

Dolbeau, François (1990) “Sermons inédits de S. Augustin dans un manuscript de Mayence (Stadtbibliothek, I 9),” Revue d’Études Augustinennes 36, 355–359Google Scholar

Dolbeau, François (1992) “Sermons inédits de Saint Augustin prêchés en 397 (2ème série),” Revue Bénédictine 102, 33–74Google Scholar

Dolbeau, François, ed. (1996) Augustin d’Hippone: Vingt-six sermons au peuple d’Afrique (Paris: Institut d’Études Augustiniennes)Google Scholar

Dolbeau, François (2003) “Le combat pastoral d’Augustin contre les astrologues, les devins et les guérisseurs,” in: Fux, Pierre-Yves, Roessli, Jean-Michel, and Wermelinger, Otto, eds., Augustinus Afer: Saint Augustin; africanité et universalité (Fribourg: Universitätsverlag), 167–82Google Scholar

Dolbeau, François, and Étaix, Raymond (2003) “Le ‘jour des torches’ (24 juin), d’après un sermon inédit d’origine africaine,” Archiv für Religionsgeschichte 5, 243–359Google Scholar

Domenici, Ilaria, ed. (2007) Giovanni Lido, Sui segni celesti (Milan: Medusa)Google Scholar

Doutté, Edmond (1908) Magie et religion dans l’Afrique du Nord (Alger: Jourdain) (repr. Paris: Geuthner, 1985)Google Scholar

Doval, Alexis James (2001) Cyril of Jerusalem, Mystagogue: The Authorship of the Mystagogic Catecheses (Washington, D.C.: The Catholic University of America Press)Google Scholar

Drijvers, Jan Willem (2004) Cyril of Jerusalem: Bishop and City (Leiden: Brill)CrossRefGoogle Scholar

Drijvers, Jan Willem (2013) “Transformation of a city. The Christianization of Jerusalem in the fourth century,”in: Alston, Richard, van Nijf, Onno M., and Williamson, Christina G., eds., Cults, Creeds and Identities in the Greek City After the Classical Age (Leuven: Peeters), 309–329Google Scholar

Drobner, Hubertus R., ed. (2010) Augustinus von Hippo: Predigten zu Neujahr und Epiphanie (Sermones 196/A–204/A). Patrologia 22 (Frankfurt am Main: Peter Lang)CrossRefGoogle Scholar

Dulière, Walter Louis (1970) “Protection permanente contre des animaux nuisibles assurée par Apollonius de Tyana dans Byzance et Antioche. Evolution de son mythe,” Byzantinische Zeitschrift 63, 247–277CrossRefGoogle Scholar

Dunand, Françoise, ed. (1981) La fête, pratique et discours: D’Alexandrie hellénistique à la mission de Besançon. Annales littéraires de l’Université de Besançon (Paris: Belles Lettres)Google Scholar

Duval, Yves Marie (1976) “Les Lupercales, Junon et le printemps,” Annales de la Bretagne et des Pays de l’Ouest 83, 253–272Google Scholar

Duval, Yves Marie (1977) “Des Lupercales de Constantinople aux Lupercales de Rome,” Revue des Études Latines 55, 222–227Google Scholar

Eck, Werner, Caballos, Antonio, and Fernández, Fernando (1996) Das Senatus Consultum de Cn. Pisone Patre. Vestigia 48 (Munich: Beck)Google Scholar

Edelmann, Babett (2008) “Pompa und Bild im Kaiserkult des römischen Ostens,” in: Rüpke, Jörg, ed., Festrituale in der römischen Kaiserzeit (Tübingen: Mohr Siebeck), 153–167Google Scholar

Edwards, Mark (2007) “Porphyry and the Christians,” in: Karamanolis, George and Sheppard, Anne, eds., Studies on Porphyry (London: Institute of Classical Studies), 112–116Google Scholar

Ehrenberg, Victor, and Jones, A. H. M., eds. (1955) Documents Illustrating the Reigns of Augustus and Tiberius (Oxford: Clarendon Press)Google Scholar

Ehrenheim, Hedvig (2011) Greek Incubation Rituals in Classical and Hellenistic Times (Stockholm: Stockholm University, Department of Archaeology and Classical Studies)Google Scholar

Errington, R. Malcolm (1997) “Church and state in the first years of Theodosius I,” Historia 27, 21–72Google Scholar

Feeney, Denis (2007) Caesar’s Calendar: Ancient Time and the Beginning of History. Sather Lectures 65 (Berkeley, Los Angeles, London: University of California Press)CrossRefGoogle Scholar

Feichtinger, Barbara (1997) “‘Nec vero sopor ille fuerat aut vana somnia…’ (Hier., ep. 22, 30, 6). Überlegungen zum geträumten Selbst des Hieronymus,” Revue des Études Augustiniennes 43, 41–61CrossRefGoogle Scholar

Fernández Marcos, Natalio, ed. (1975) Los Thaumata de Sofronio: Contribución al estudio de la incubatio cristiana (Madrid: Instituto Antonio de Nebrija)Google Scholar

Ferriès, Marie-Claire (2009) “Luperci et Lupercalia de César à Auguste,” Latomus 68, 373–392Google Scholar

Fink, Robert O., Hoey, A. S., and Snyder, W. F., eds. (1940) The Feriale Duranum. Yale Classical Studies 7 (New Haven: Yale University Press)Google Scholar

Finn, Richard D. (2006) Almsgiving in the Later Roman Empire: Christian Promotion and Practice (313–450) (Oxford and New York: Oxford University Press)CrossRefGoogle Scholar

Fishwick, Duncan (1987–2005) The Imperial Cult in the Latin West, 3 vols. (Leiden: Brill)Google Scholar

Fishwick, Duncan (1988) “Dated inscriptions and the Feriale Duranum,” Syria 65, 349–361CrossRefGoogle Scholar

Fleischer, Robert (1973) Artemis von Ephesos und verwandte Kultstatuen aus Anatolien und Syrien. EPRO 35 (Leiden: Brill)CrossRefGoogle Scholar

Fögen, Marie Theres (1997) Die Enteignung der Wahrsager: Studien zum kaiserlichen Wissensmonopol in der Spätantike (Frankfurt: Suhrkamp) (orig. 1993)Google Scholar

Fontenrose, Joseph (1978) The Delphic Oracle: Its Responses and Operations (Berkeley: University of California Press)CrossRefGoogle Scholar

Förster, Hans (2007) Die Anfänge von Weihnachten und Epiphanias: Eine Anfrage an die Entstehungshypothesen. Studien und Texte zu Antike und Christentum 46 (Tübingen: Mohr Siebeck)CrossRefGoogle Scholar

Foschia, Laurence (2000) “La réutilisation des sanctuaires païens par les chrétiens en Grèce continentale (IVè–VIIè s.),” Revue des Études Grecques 113, 413–434CrossRefGoogle Scholar

Fowden, Garth (1986) The Egyptian Hermes: A Historical Approach to the Late Pagan Mind (Princeton: Princeton University Press)Google Scholar

Fowler, William Warde (1899) The Roman Festivals (London: MacMillan)Google Scholar

Frankfurter, David (2005) “Beyond magic and superstition,” in: Burrus, Virginia, ed., Late Ancient Christianity (Minneapolis: Fortress), 255–284, 309–312Google Scholar

Franse, Gérard, and Kölzer, Theo, eds. (1992) Burchardi Wormatiensis Ecclesiae Episcopi Decretorum Libri Viginti: Ergänzter Neudruck der Editio Princeps Köln 1548 (Aalen: Scientia)Google Scholar

Frantz, Allison (1965) “From paganism to Christianity in the temples of Athens,” Dumbarton Oaks Papers 19, 187–205CrossRefGoogle Scholar

Fraschetti, Augusto (1999) La Conversione: Da Roma Pagana a Roma Cristiana (Rome and Bari: Laterza)Google Scholar

Fraschetti, Augusto (2005) “Principi cristiani, templi e sacrifici nel Codice Teodosiano e in altre testimonianze parallele,” in Saggioro, , 123–140Google Scholar

Frend, W. H. C. (1988) “Montanism. A movement of prophecy and regional identity in the early Church,” Bulletin of the John Rylands Library 70, 25–34CrossRefGoogle Scholar

Friedheim, Emmanuel (2006) Rabbinisme et paganisme en Palestine romaine: Étude historique des realia talmudiques (Ier–IVème siècles). Religions in the Graeco-Roman World 157 (Leiden and Boston: Brill)CrossRefGoogle Scholar

Friedländer, Ludwig (1921) Darstellungen aus der Sittengeschichte Roms, vol. 4, 9th/10th edn. (Leipzig: Hirzel)Google Scholar

Friesen, Steven J. (2001) Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins (Oxford and New York: Oxford University Press)CrossRefGoogle Scholar

Fuks, Gideon (1982) “The Jews of Hellenistic and Roman Scythopolis,” Journal of Jewish Studies 33, 407–416CrossRefGoogle Scholar

Funari, Rodolfo, ed. (2011) Titus Livius. Corpus dei Papiri Storici Greci e Latini, B:1:1 (Pisa and Rome: Fabrizio Serra editore)Google Scholar

Furley, William D., and Bremer, Jan Maarten, eds. (2001) Greek Hymns: Selected Cult Songs From the Archaic to the Hellenistic Period. Studien und Texte zu Antike und Christentum 9 and 10 (Tübingen: Mohr Siebeck)Google Scholar

Gager, John G. (1992) Curse Tablets and Binding Spells from the Ancient World (Oxford: Oxford University Press)CrossRefGoogle Scholar

Gascou, Jean, ed.(2006) Sophrone de Jérusalem: Miracles des saints Cyr et Jean (BHGI 477–479) (Paris: De Boccard)Google Scholar

Gaudemet, Jean (1965) Le Bréviaire d’Alaric et les Epitomes. Ius Romanum Medii Aevi (Milan: Giuffrè)Google Scholar

Gaudemet, Jean, Siniscalco, Paolo, and Falchi, Gian Luigi (2000) Legislazione imperiale e religione nel IV secolo. Sussidi Patristici 11 (Rome: Istituto Patristico “Augustinianum”)Google Scholar

Gauthier, Philippe (1985) Les cités grecques et leur bienfaiteurs (IV^e–I^er siècle avant J.-C.). Bulletin de Correspondance Hellénique, supplément 12 (Athens: École Française)Google Scholar

Gauthier, Philippe and Hatzopoulos, Miltiades B. (1993) La loi gymnasiarchique de Béroia. Μελετήματα 16 (Athens: National Hellenic Research Foundation)Google Scholar

Gawlinski, Laura (2011) The Sacred Law of Andania: A New Text with Commentary (Berlin and New York: De Gruyter)CrossRefGoogle Scholar

Gelzer, Thomas (1992) “Die Alte Komödie in Athen und die Basler Fasnacht,” in: Graf, Fritz, ed., Klassische Antike und neue Wege der Kulturwissenschaften: Symposium Karl Meuli (Basel: Verlag der Schweizerischen Gesellschaft für Volkskunde), 29–61Google Scholar

Gelzer, Thomas, Lurje, Michael, and Schäublin, Christoph (1999) Lamella Bernensis: Ein spätantikes Goldamulett mit christlichem Exorzismus und verwandte Texte. Beiträge zur Altertumskunde 124 (Stuttgart and Leipzig: Teubner)CrossRefGoogle Scholar

Geominy, W. (1989) “Eleusinische Priester,” in: Festschrift für Nikolaus Himmelmann (Mainz: Zabern), 253–264Google Scholar

Georgidou, Stella (1990) Des chevaux et des boeufs dans le monde grec (Paris and Athens: Daedalus)Google Scholar

Geyer, Paul, ed. (1898) Itinera hierosolymitana saeculi IIII–VIII. Corpus Scriptorum Ecclesiasticorum Latinorum 39 (Vienna: Tempsky)Google Scholar

Geyer, Paul, Cuntz, Otto, Franceschini, Ezio, Weber, Robert, Bieler, Ludwig, Fraipont, Jean, and Glorie, François, eds. (1965) Itineraria et alia geographica. Corpus Christianorum Series Latina 175 (Turnhout: Brepols)Google Scholar

Gildemeister, Johann, ed. (1889) Antonini Placentini Itinerarium im unentstellten Text (Berlin: Reuther)Google Scholar

Ginzburg, Carlo (1991) “Représentation. Le mot, l’idée, la chose,” Annales Économies, Sociétés, Civilizations 16, 1219–1234CrossRefGoogle Scholar

Girone, Maria (1998) Iamata: Guarigioni miracolose di Asclepio in testi epigrafici. Pinakes 3 (Bari: Levante)Google Scholar

Gleason, Maud W. (1986) “Festive Satire. Julian’s Mysopogon and the New Year at Antioch,” Journal of Roman Studies 76, 106–119CrossRefGoogle Scholar

Goddio, Franck (2007) The Topography and Excavation of Heracleion-Thonis and East Canopus (1996–2006). Underwater Archaeology in the Canopic Region in Egypt. OCMA Monograph 1 (Oxford: Oxford Centre for Maritime Archaeology)Google Scholar

Godefroy, Jacques (1736–1745) Codex Theodosianus cum perpetuis commentariis Jacobi Gothofredi, ed. Ritter, Johann Daniel (Leipzig: Weidmann)Google Scholar

Goodman, Martin (1983) State and Society in Roman Galilee, A. D. 132–212 (Totowa, N.J.: Rowman and Allanheld)Google Scholar

Gouw, Patrick (2008) “Hadrian and the Calendar of Greek Agonistic Festivals. A New Proposal for the Third Year of the Olympic Cycle,” Zeitschrift für Papyrologie und Epigraphik 165, 96–104Google Scholar

Graf, Fritz (1985) Nordionische Kulte: Religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Bibliotheca Helvetica Romana 21 (Rome: Institut Suisse de Rome)Google Scholar

Graf, Fritz (1984–1985) “Maximos von Aigai. Ein Beitrag zur Überlieferung über Apollonios von Tyana,” Jahrbuch für Antike und Christentum 27/28, 65–73Google Scholar

Graf, Fritz (1996) “Pompai in Greece. Some considerations about space and ritual in the Greek Polis,” in: Hägg, Robin, ed., The Role of Religion in the Early Greek Polis. Acta Instituti Atheniensis Regni Sueciae, Series in 8^o, Vol. 14 (Stockholm: Aström), 55–65Google Scholar

Graf, Fritz (2001) “Pedestals of the Gods,” Zeitschrift für Papyrologie und Epigraphik 141, 137–138Google Scholar

Graf, Fritz (2002) “Roman Festivals in Syria Palaestina,” in: Schäfer, Peter, ed., The Talmud Yerushalmi and Graeco-Roman Culture, vol. 3 (Tübingen: Mohr Siebeck), 435–451Google Scholar

Graf, Fritz (2010) “Dreams, visions and revelations: Dreams in the thought of the Latin Fathers,” in: Walde, Christina and Scioli, Emma, eds., Sub Imagine Somni: Nighttime Phenomena in Greco-Roman Culture (Pisa: ETS), 211–231Google Scholar

Graf, Fritz (2011a) “Ritual restoration and innovation in the Greek cities of the Roman Imperium,” in: Chaniotis, Angelos, ed., Ritual Dynamics in the Ancient Mediterranean: Agency, Emotion, Gender, Representation (Stuttgart: Steiner), 105–117Google Scholar

Graf, Fritz (2011b) “A Satirist’s sacrifices. Lucian’s On Sacrifices and the contestation of religious traditions,” in: Knust, Jenny and Varhélyi, Zsuzsana, eds., Sacrifice in the Ancient Mediterranean: Images, Acts, Meanings (New York and Oxford: Oxford University Press), 203–213CrossRefGoogle Scholar

Graf, Fritz (2014) “Laying down the law in Ferragosto. The Roman visit of Theodosius in summer 389,” Journal of Early Christian Studies 22, 219–242CrossRefGoogle Scholar

Greatrex, Geoffrey and Watt, John W. (1999) “One, two or three feasts? The Brytae, the Maiuma and the May Festival at Edessa,” Oriens Christianus 83, 1–21Google Scholar

Green, M. (1931) “The Lupercalia in the fifth century,” Classical Philology 26, 60–69CrossRefGoogle Scholar

Gregory, Timothy E. (1986) “The survival of paganism in Christian Greece: A critical essay,” American Journal of Philology 107, 229–242CrossRefGoogle Scholar

Grumel, Venance (1936) “Le commencement et la fin de l’année des jeux à l’Hippodrome de Constantinople,” Echos d’Orient 35, 428–435CrossRefGoogle Scholar

Guggenheimer, Heinrich W., ed. (2011) The Jerusalem Talmud. Fourth Order: Neziqin. Tractates Ševi’it and Avodah Zarah (Berlin and New York: De Gruyter)CrossRefGoogle Scholar

Günther, Otto, ed. (1895) Epistolae imperatorum pontificum aliorum inde ab a. CCCLXVII usque DLIII datae Avellana quae dicitur Collectio. Corpus Scriptorum Ecclesiasticorum Latinorum 35:1 (Prague and Vienna: Tempsky; Leipzig: Freytag)Google Scholar

Guthrie, Patrick (1966) “The execution of Crispus,” Phoenix 20, 325–331CrossRefGoogle Scholar

Hadas-Lebel, Mireille (1979) “Le paganisme à travers les sources rabbiniques des II^e et III^e siècles. Contribution à l’étude du syncrétisme religieux,” in: Aufstieg und Niedergang der Römischen Welt 2.19.2 (Berlin and New York: De Gruyter), 397–485Google Scholar

Hadas-Lebel, Mireille (1990) Jérusalem contre Rome (Paris: Cerf)Google Scholar

Hahn, Johannes (2006) “‘Vetustus error extinctus est’: Wann wurde das Sarapeion von Alexandria zerstört?,” Historia 55, 368–383CrossRefGoogle Scholar

Hamilton, Mary (1906) Incubation, or The Cure of Disease in Pagan Temples and Christian Churches (London: Simpkin, Marshall and Co.)Google Scholar

Hanson, John Arthur (1959) Greek Theatre Temples (Princeton: Princeton University Press)Google Scholar

Harder, Richard (1956) “Inschriften von Didyma no. 217 Vers 4,” in: Navicula Chiloniensis: Studia philologa Felici Jacoby professori Chiloniensi emerito octogenario oblata (Leiden: Brill), 88–97Google Scholar

Hardie, Philip (1998) “A reading of Heliodorus 3.4.1–5.2,” in: Hunter, Richard L., ed., Studies in Heliodorus (Cambridge: Cambridge University Press), 19–39Google Scholar

Harl, Monique (1981) “La dénonciation des festivités profanes dans le discours épiscopal et monastique en Orient chrétien à la fin du IVe siècle,” in: Dunand, , 123–147Google Scholar

Harland, Philip A. (2006) “Acculturation and identity in the diaspora: A Jewish family and ‘pagan’ guilds at Hierapolis,” Journal of Jewish Studies 57, 222–244CrossRefGoogle Scholar

Hartung, I. A. (1836) Die Religion der Römer, nach den Quellen dargestellt (Erlangen: Palm & Enke)Google Scholar

Hawkins, Tom (2011) “Jester for a day, master for a year. Julian’s Misopogon and the Kalends of 363 ce,” Archiv für Religionsgeschichte 13, 161–173CrossRefGoogle Scholar

Hazenbos, Joost J. M. (2003) The Organization of the Anatolian Local Cults During the 13th Century: An Appraisal of the Hittite Cult Inventories. Cuneiform Monographs 21 (Leiden: Brill)Google Scholar

Hazenbos, Joost J. M. (2004) “Die lokalen Herbst- und Frühlingsfeste in der späten hethitischen Grossreichszeit,” in: Hutter, Manfred and Hutter-Braunsar, Sylvia, eds., Offizielle Religion, lokale Kulte und individuelle Religiosität: Akten des religionsgeschichtlichen Symposiums “Kleinasien und angrenzende Gebiete vom Beginn des 2. bis zur Mitte des 1. Jahrtausends v.Chr.” (Bonn, 20.–22. Februar 2003) (Münster: Ugarit-Verlag), 241–248Google Scholar

Heberdey, Rudolf, and Wilhelm, Adolf (1896) Reisen in Kilikien. Denkschriften der Akademie Wien 44:6Google Scholar

Hénaff, Marcel (2013) “Ceremonial gift-giving. The lessons of anthropology from Mauss and beyond,” in: Satlow, Michael L., ed., The Gift in Antiquity (Malden, Mass. and Oxford: Wiley-Blackwell), 12–24CrossRefGoogle Scholar

Heller, Anna and Pont, Anne-Valérie, eds. (2012) Patrie d’origine et patries électives: Les citoyennetés multiples dans le monde grec d’époque romaine. Actes du colloque international de Tours, 6–7 novembre 2009 (Pessac: Ausonius)Google Scholar

Hennecke, Edgar (1965) New Testament Apocrypha, vol. 2 (London: Lutterworth) (Orig. pub. as Neutestamentliche Apokryphen in deutscher Übersetzung, ed. Schneemelcher, Wilhelm, Tübingen: Mohr, 1964)Google Scholar

Héron de Villefosse, Antoine (1911) “Tablette magique de Beyrouth, conservée au musée du Louvre,” in: Florilegium ou, Recueil de travaux d’érudition dédiés à Monsieur le marquis Melchior de Vogüé à l’occasion du quatre-vingtième anniversaire de sa naissance, 18 octobre 1909 (Paris: Imprimerie Nationale), 287–295Google Scholar

Herz, Peter (2003) “Neue Forschungen zum Festkalender der römischen Kaiserzeit,” in: Cancik, and Hitzl, , 47–67Google Scholar

Herzog, Rudolf (1931) Die Wunderheilungen von Epidauros. Philologus, Supplement 22:3 (Leipzig: Teubner)Google Scholar

Hevelone-Harper, Jennifer L. (2005) Disciples of the Desert: Monks, Laity, and Spiritual Authority in Sixth-Century Gaza (Baltimore and London: Johns Hopkins University Press)CrossRefGoogle Scholar

Heyman, George (2007) The Power of Sacrifice: Roman and Christian Discourse in Conflict (Washington, D.C.: Catholic University of America)Google Scholar

Hill, Edmond, ed. (1997) Saint Augustine, The Works: A Translation for the 21st Century. Part 3: Homilies. 11: Sermons Various (Newly Discovered) (Hyde Park, N.Y.: New City Press)Google Scholar

Hirschmann, Vera-Elisabeth (2005) Horrenda Secta: Untersuchungen zum frühchristlichen Montanismus und seinen Verbindungen zur paganen Religion Phrygiens. Historia Einzelschriften 179 (Stuttgart: Steiner)Google Scholar

Hobsbawm, Eric and Ranger, Terence, eds. (1983) The Invention of Tradition (Cambridge: Cambridge University Press)Google Scholar

Hoey, Allan S. (1937) “Rosaliae Signorum,” Harvard Theological Review 30, 15–35CrossRefGoogle Scholar

Holleman, Aloysius W. J. (1974) Pope Gelasius I and the Lupercalia (Amsterdam: Hakkert)Google Scholar

Hollmann, Alexander (2003) “A curse tablet from the circus at Antioch,” Zeitschrift für Papyrologie und Epigraphik 145, 67–82Google Scholar

Hörling, Elsa (1980) Mythos und Pistis: Zur Deutung heidnischer Mythen in der christlichen Weltchronik des Johannes Malalas (Lund: [s.n.])Google Scholar

Hotz, Stephan (2005) “Bigger, better, more. Die Kleinstadt Bargylia im Bann eines Festes,” in: Ambos, Claus, Hotz, Stephan, Schwedler, Gerald, and Weinfurter, Stefan, eds., Die Welt der Rituale: Von der Antike bis heute (Darmstadt: Wissenschaftliche Buchgesellschaft), 59–65Google Scholar

Hunt, D. W. S. (1947) “Feudal Survivals in Ionia,” JHS 67, 68–76CrossRefGoogle Scholar

Huttner, Ulrich (2012) “Der Fluch des Apostels. Magie in den Philippusakten,” in: Popko, Lutz, Quenouille, Nadine, and Rücker, Michaela, eds., Von Sklaven, Pächtern und Politikern: Beiträge zum Alltag in Ägypten, Griechenland und Rom. Archiv für Papyrusforschung und verwandte Gebiete. Beiheft 33 (Berlin and New York: DeGruyter), 18–32CrossRefGoogle Scholar

Idris, Hady R. (1954) “Fêtes chrétiennes en Ifriqiya à l’époque zîrîde,” Revue africaine 98, 261–276Google Scholar

Irshai, Oded (2009) “The Christian appropriation of Jerusalem in the fourth century: The case of the Bordeaux Pilgrim,” Jewish Quarterly Review 99, 465–498CrossRefGoogle Scholar

Jacobs, Martin (1998) “Theatres and performances as reflected in the Talmud Yerushalmi,” in: Schäfer, , 327–347Google Scholar

Jeffreys, Elizabeth (1979) “The attitudes of Byzantine chroniclers towards ancient history,” Byzantion 49, 199–238Google Scholar

Jeffreys, Elizabeth, ed. (1990a) Studies in John Malalas. Byzantina Australiensia 6 (Sydney: Australian Association for Byzantine Studies)CrossRefGoogle Scholar

Jeffreys, Elizabeth (1990b) “Malalas’ world view,” in Jeffreys, (1990a), 55–66CrossRefGoogle Scholar

Jeffreys, Elizabeth, Jeffreys, Michael, Scott, Roger et al. (1986) John Malalas: The Chronicle (Melbourne: Australian Association for Byzantine Studies)CrossRefGoogle Scholar

Johnston, David (1989) “Justinian’s Digest: The interpretation of interpolation,” Oxford Journal of Legal Studies 9, 149–166CrossRefGoogle Scholar

Johnston, Sarah Iles (2008) Ancient Greek Divination (Oxford: Blackwell)CrossRefGoogle Scholar

Jones, Christopher E. (1997) “Epigrams from Hierapolis and Aphrodisias,” Hermes 125, 203–214Google Scholar

Jones, Christopher E. (1999) “A decree from Thyatira in Lydia,” Chiron 29, 1–28Google Scholar

Jones, Christopher E. (2012) “The fuzziness of ‘paganism’,” Common Knowledge 18, 249–254CrossRefGoogle Scholar

Jordan, David R. (1978) “A silver phylactery at Istanbul,” Zeitschrift für Papyrologie und Epigraphik 28, 84–86Google Scholar

Jordan, David R. (1991) “A new reading of a phylactery from Beirut,” Zeitschrift für Papyrologie und Epigraphik 88, 61–69Google Scholar

Jordan, David R., and Kotansky, Roy (1996) “Two phylacteries from Xanthos,” Révue Archéologique, 161–174Google Scholar

Jules-Rosette, Bennetta (1994) “Decentering ethnography: Victor Turner’s vision of anthropology,” Journal of Religion in Africa 24, 160–81CrossRefGoogle Scholar

Jüthner, Julius (1902) “Die Augusteia in Olbasa,” Wiener Studien 24, 285–291Google Scholar

Kahlos, Maijastina (2005) “Pompa diaboli. The grey area of urban festivals in the fourth and fifth centuries,” in: Deroux, Charles, ed., Studies in Latin Literature and Roman History 12 (Brussels: Latomus), 467–483Google Scholar

Kaldellis, Anthony (2003) “The religion of Ioannes Lydos,” Phoenix 57, 300–316CrossRefGoogle Scholar

Kaldellis, Anthony (2007) Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition (Cambridge: Cambridge University Press)Google Scholar

Kaldellis, Anthony (2011) “The Kalends in Byzantium, 400–1200 AD: A new interpretation,” Archiv für Religionsgeschichte 13, 187–203Google Scholar

Kalinowski, Angela (2002) “The Vedii Antonini. Aspects of patronage and benefaction in second-century Ephesos,” Phoenix 56, 108–149CrossRefGoogle Scholar

Kantiréa, Maria (2007) Les dieux et les dieux Augustes: Le culte impérial en Grèce sous les Julio-claudiens et les Flaviens (Athens: Center for Greek and Roman Antiquity)Google Scholar

Karivieri, Arja (1995) “The Christianization of an ancient pilgrimage site. A case study of the Athenian Asklepieion,” in: Akten des xii. Internationalen Kongresses für christliche Archäologie. Jahrbuch für Antike und Christentum, Ergänzungsband 20:2 (Münster: Aschendorff), 898–905Google Scholar

Kavoulaki, Athena (1999) “Processional performances and the democratic polis,” in: Goldhill, Simon and Osborne, Robin, eds., Performance Culture and Athenian Democracy (Cambridge: Cambridge University Press), 293–320Google Scholar

Kehati, Pinhas (1987) “Avodah Zarah,” in: Avodah Zarah, Avot, Horayot: The Mishnah, Seder Nezsikin, vol. 4 (Jerusalem: Eliner Library)Google Scholar

Kieckhefer, Richard (1990) Magic in the Middle Ages (Cambridge: Cambridge University Press)Google Scholar

Klose, Dietrich A. (2004) “Festivals and games in the East during the Roman Empire,” in: Howgego, Christopher, Heuchert, Volker, and Burnett, Andrew, eds., Coinage and Identity in the Roman Provinces (Oxford: Oxford University Press), 125–142Google Scholar

Knipp, David (2002) “The Chapel of Physicians at Santa Maria Antiqua,” Dumbarton Oaks Papers 56, 1–23CrossRefGoogle Scholar

Knoepfler, Denis (2004) “Les Rômaia de Thèbes: un nouveau concours musical (et athlétique ?) en Béotie,” Comptes Rendus de l’Académie des Inscriptions et Belles-Lettres, 1241–79CrossRefGoogle Scholar

Kofsky, Aryeh (1998) “Mamre: A case of a regional cult?” in: Kofsky, Aryeh and Stroumsa, Guy G., eds., Sharing the Sacred: Religious Contacts and Conflicts in the Holy Land. First–Fifth Centuries ce (Jerusalem: Yad Izhak Ben-Zvi Publications), 19–30Google Scholar

Kokkinia, Christina (1999) “Rosen für die Toten im griechischen Raum und eine neue ῥοδισμός-Inschrift aus Bithynien,” Museum Helveticum 56, 204–221Google Scholar

Kokkinia, Christina (2003) “Letters of Roman authorities on local dignitaries. The case of Vedius Antoninus,” Zeitschrift für Papyrologie und Epigraphik 142, 197–213Google Scholar

Kolovou, Foteini, ed. (2006) Die Briefe des Eustathios von Thessalonike (Munich: Saur)CrossRefGoogle Scholar

Kotansky, Roy (1994) Greek Magical Amulets: The Inscribed Gold, Silver, Copper and Bronze Lamellae, Part 1: Published Texts of Known Provenance. Papyrologica Colonensia 22/1 (Opladen: Westdeutscher Verlag)CrossRefGoogle Scholar

Krauss, Samuel (1899) Griechische und lateinische Lehnwörter in Talmud, Midrasch und Targum, vol. 2 (Berlin: Calvary)Google Scholar

Kurtz, Eduard, ed. (1903) Die Gedichte des Christophoros Mitylenaios (Leipzig: Neumann)Google Scholar

Lambot, Cyril (1950) Sermones selecti duodeviginti (Utrecht: Spectrum)Google Scholar

Lana, Italo (1951) “I ludi Capitolini di Domiziano,” Rivista di Filologia ed Istruzione Classica 79, 145–160Google Scholar

Lancel, Serge (1999) Saint Augustin (Paris: Fayard) (English trans.: 2002)Google Scholar

Landes, Christian, and Carrié, Jean-Michel, eds. (2007) “Jeux et spectacles dans l’Antiquité tardive,” Antiquité Tardive 15, 9–219Google Scholar

Lane Fox, Robin (1987) Pagans and Christians (New York: Harper Collins)Google Scholar

Le Goff, Jacques (1988) “Christianity and dreams (second to seventh century),” in: The Medieval Imagination (Chicago: University of Chicago Press), 193–231, 271–277 (orig. “Le christianisme et les rêves (II^e–VII^e siècles),” in: Gregory, Tullio, ed., I sogni nel Medioevo: Seminario Internazionale, Roma, 2–4 Ottobre 1983, Rome: Istituto per il Lessico Intellettuale Europeo, 1985)Google Scholar

Lee-Stecum, Parshia (2006) “Dangerous reputations. Charioteers and magic in fourth-century Rome,” Greece & Rome 53, 224–234CrossRefGoogle Scholar

Leone, Petrus A., ed. (1968) Ioannis Tzetzae Historiae (Naples: Libreria Scientifica Editrice)Google Scholar

Lepelley, Jacques (1999) “Du triomphe à la disparition. Le destin de l’ordre équestre de Dioclétien à Théodose,” in: Demougin, , Devijver, , and Raepsaet-Charlier, , 629–646Google Scholar

Levene, Dan (1999) “« … and by the name of Jesus … ». An unpublished magic bowl in Jewish Aramaic,” Jewish Studies Quarterly 6, 283–308Google Scholar

Levine, Lee I., ed. (1992) The Galilee in Late Antiquity (New York: Jewish Theological Seminary of America)Google Scholar

LiDonnici, Lynn R. (1995) The Epidaurian Miracle Inscriptions: Text, Translation and Commentary. Texts and Translations 36: Graeco-Roman Series 11 (Atlanta, Ga.: Scholars Press)Google Scholar

Liebermann, Saul (1964) Midrash Debarim Rabbah (Jerusalem: Wahrmann)Google Scholar

Liebs, Detlef (1997) “Strafprozesse wegen Zauberei. Magie und politisches Kalkül in der römischen Geschichte,” in: Manthe, Ulrich and von Ungern-Sternberg, Jürgen, eds., Grosse Prozesse der römischen Antike, (Munich: Beck), 146–158Google Scholar

Liénart, Edmond (1934) “Un courtisan de Théodose,” Revue Belge de Philologie et d’Histoire 13, 57–82CrossRefGoogle Scholar

Lifshitz, Baruch (1977) “Scythopolis. L’histoire, les institutions et les cultes de la ville à l’époque hellenistique et imperiale”, in: Aufstieg und Niedergang der Römischen Welt 2.8 (Berlin and New York: De Gruyter), 262–94Google Scholar

Ligt, Luuk (1993) Fairs and Markets in the Roman Empire: Economic and Social Aspects of Periodic Trade in a Pre-industrial Society (Amsterdam: Gieben)CrossRefGoogle Scholar

Litsas, Fotios K. (1980) Choricius of Gaza: An Approach to his Work. Introduction, Translation, Commentary. Dissertation, University of ChicagoGoogle Scholar

Litsas, Fotios K. (1982) “Choricius of Gaza and his description of festivals at Gaza,” Jahrbuch der Österreichischen Byzantinistik 32, 427–436Google Scholar

Lizzi Testa, Rita (2004) Senatori, popolo, papi: Il governo di Roma al tempo dei Valentiniani (Bari: Laterza)Google Scholar

Lizzi Testa, Rita (2009) “Augures et pontifices. Public sacred law in late antique Rome,” in: Cain, Andrew and Lenski, Noel, eds., The Power of Religion in Late Antiquity (Farnham: Ashgate)Google Scholar

Lüdemann, Gerd, ed. (1996) Die “Religionsgeschichtliche Schule”: Facetten eines theologischen Umbruchs (Frankfurt am Main: Peter Lang)Google Scholar

Lüdemann, Gerd, and Schröder, Martin (1987) Die religionsgeschichtliche Schule in Göttingen: Eine Dokumentation (Göttingen: Vandenhoeck & Ruprecht)Google Scholar

Maas, Michael (1992) John Lydus and the Roman Past: Antiquarianism and Politics in the Age of Justinian (London and New York: Routledge)Google Scholar

Maas, Paul (1933) “Epidaurische Hymnen,” Schriften der Königsberger Gelehrten Gesellschaft 9, Geisteswissenschaftliche Klasse 3, 127–161Google Scholar

MacMullen, Ramsay (1966) Enemies of the Roman Order: Treason, Unrest, and Alienation in the Empire (London: Routledge)CrossRefGoogle Scholar

Madec, Goulven, ed. (1998) Augustin Prédicateur (395–411) (Paris: Institut des Études Augustiniennes)Google Scholar

Magdalino, Paul (1988) “The Bath of Leo the Wise and the ‘Macedonian Renaissance’ revisited: Topography, iconography, ceremonial, ideology,” Dumbarton Oaks Papers 42, 97–118CrossRefGoogle Scholar

Magi, Filippo (1972) Il calendario dipinto sotto Santa Maria Maggiore. Atti delle Pontificia Accademia Romana di Archeologia, serie 3. Memorie 11:1 (Rome: Tipografia Poliglotta Vaticana)Google Scholar

Malay, Hasan (1994) Greek and Latin Inscriptions in the Manisa Museum (Vienna: Verlag der Österreichischen Akademie der Wissenschaften)Google Scholar

Malay, Hasan (1999) Researches in Lydia, Mysia and Aiolis. Tituli Asiae Minoris, Ergänzungsband 23 (Denkschriften der Akademie Wien 279) (Vienna: Verlag der Österreichischen Akademie der Wissenschaften)Google Scholar

Manganaro Perrone, Giacomo (2007) “Magia ‘benefica’ nella Sicilia Tardoantica,” Epigraphica 69, 263–285Google Scholar

Maraval, Pierre, ed. (1982) Égérie: Journal de voyage (Itinéraire). Sources Chrétiennes 296 (Paris: Cerf)Google Scholar

Maraval, Pierre (1985) Lieux saints et pèlerinages d’Orient: Histoire et géographie des origines à la conquête arabe (Paris: Cerf)Google Scholar

Maraval, Pierre (2002a) “The earliest phase of Christian pilgrimage in the Near East (before the 7th century),” Dumbarton Oaks Papers 56, 63–74CrossRefGoogle Scholar

Maraval, Pierre, ed. (2002b) Récits des premiers pèlerins chrétiens au Proche-Orient (IV^e–VII^e siècle) (Paris: Cerf)Google Scholar

Mǎrghitan, Liviu, and Petolescu, Constantin C. (1976) “Vota Pro Salute Imperatoris in an inscription at Ulpia Traiana Sarmizegetusa,” Journal of Roman Studies 66, 84–86CrossRefGoogle Scholar

Markschies, Christoph (2007) “Gesund werden im Schlaf – Einige Rezepte aus der Antike,” in: Brandenburg, Hugo, Heid, Stefan, and Markschies, Christoph, eds.: Salute e Guarigione nella Tarda Antichità: Atti della Giornata Tematica dei Seminari di Archeologia Cristiana (Roma – 20 maggio 2004) (Vatican City: Pontificio Istituto di Archeologia Cristiana), 165–198Google Scholar

Markus, Robert A. (1990) The End of Ancient Christianity (Cambridge: Cambridge University Press)Google Scholar

Markus, Robert A. (1994) “Augustine on magic: A neglected semiotic theory,” Revue des Études Augustiniennes 40, 375–388 Reprinted in: Signs and Meanings: World and Text in Ancient Christianity (Liverpool: Liverpool University Press, 1996), 125–146CrossRefGoogle Scholar

Marshall, Peter (1987) Enmity in Corinth: Social Conventions in Paul’s Relations with the Corinthians. Wissenschaftliche Untersuchungen zum Neuen Testament 2: 23 (Tübingen: Mohr Siebeck)Google Scholar

Martin, René (1972) “Apulée dans les Géoponiques,” Revue de Philologie 98, 246–255Google Scholar

Mass, Michael (1992) John Lydus and the Roman Past (London: Routledge)Google Scholar

Massen, Friedrich, ed. (1893) Concilia Aevi Merivingici. MGH Leges: Concilia 1 (Hannover: Hahn)Google Scholar

Mastandrea, Paolo (1979) Un neoplatonico Latino: Cornelio Labeone (Leiden: Brill)Google Scholar

Mastrocinque, Attilio (2004) “Magia agraria nell’Impero Cristiano,” Mediterraneo Antico 7, 795–836Google Scholar

Matthews, John F. (2000) Laying Down the Law: A Study of the Theodosian Code (New Haven: Yale University Press)Google Scholar

Maxwell, Jaclyn L. (2006) Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch (Cambridge: Cambridge University Press)Google Scholar

Mazza, Roberta (2005) “Dalla Bruma ai Brumalia. Modelli di cristianizzazione tra Roma e Constantinopoli,” in: Saggioro, , 161–178Google Scholar

McClymond, Kathryn (2008) Beyond Sacred Violence: A Comparative Study of Sacrifice (Baltimore: Johns Hopkins University Press)CrossRefGoogle Scholar

McCormick, Michael (1986) Eternal Victory: Triumphal Rulership in Late Antiquity, Byzantium and the Early Medieval West (Cambridge: Cambridge University Press)Google Scholar

McGinn, Thomas A. J. (1998) Prostitution, Sexuality, and Law in Ancient Rome (New York and Oxford: Oxford University Press)Google Scholar

McLynn, Neil (2008) “Crying wolf: The pope and the Lupercalia,” Journal of Roman Studies 98, 161–175CrossRefGoogle Scholar

McNeill, John T., and Gamer, Helena M. (1938) Medieval Handbooks of Penance: A Translation of the Principal Libri Poenitentiales and Selections from Related Documents (New York: Columbia University Press)Google Scholar

Mellor, Ronald (1975) ΘΕΑ ΡΩΜΗ: The Worship of the Goddess Roma in the Greek World (Göttingen: Vandenhoeck & Ruprecht)CrossRefGoogle Scholar

Meslin, Michel (1970) La fête des calendes de janvier sous l’Empire romain. Collection Latomus 115 (Brussels: Latomus)Google Scholar

Meyer, Marvin, and Smith, Richard, eds. (1994) Ancient Christian Magic: Coptic Texts of Ritual Power (San Francisco: Harper)Google Scholar

Michels, Agnes Kirsopp (1953) “The topography and interpretation of the Lupercalia,” Transactions of the American Philological Association 84, 35–59CrossRefGoogle Scholar

Michels, Agnes Kirsopp (1967) The Calendar of the Roman Republic (Princeton: Princeton University Press)Google Scholar

Milani, Celestina (1976) Itinerarium Antonini Piacentini: Un viaggio in Terra Santa nel 560–570 d.C. (Milan: Vita e Pensiero)Google Scholar

Millar, Fergus (1993) The Roman Near East 31 B.C. – A.D. 337 (Cambridge, Mass.: Harvard University Press)Google Scholar

Millar, Fergus (2006) A Greek Roman Empire: Power and Belief Under Theodosius II (408–450). Sather Classical Lectures 46 (Berkeley: University of California Press)CrossRefGoogle Scholar

Miranda, Elena (1999) “La comunità giudaica di Hierapolis di Frigia,” Epigraphica Anatolica 31, 109–155Google Scholar

Mitchell, Stephen (1990) “Festivals, games, and civic life in Roman Asia Minor,” Journal of Roman Studies 80, 183–193CrossRefGoogle Scholar

Moffatt, Ann, and Tall, Maxeme, eds. (2012) Constantine Porphyrogennetos: The Book Of Ceremonies. Byzantina Australiensia 18 (Canberra: Australian Association for Byzantine Studies)CrossRefGoogle Scholar

Montserrat, Dominique (1998) “Pilgrimage to the Shrine of SS Cyrus and John at Menouthis in Late Antiquity,” in: Frankfurter, David, ed., Pilgrimage and Holy Space in Late Antique Egypt (Leiden: Brill), 257–279CrossRefGoogle Scholar

Moran, William L. (1992) The Amarna Letters (Baltimore: Johns Hopkins University Press) (French original: Paris, Cerf, 1987)CrossRefGoogle Scholar

Moretti, Luigi, ed. (1953) Iscrizioni Agonistiche Greche (Rome: Signorelli)Google Scholar

Motte, André and Ternes, Charles-Marie, eds. (2003) Dieux, fêtes, sacré dans la Grèce et la Rome antiques. Actes du Colloque tenu à Luxembourg du 24 au 26 octobre 1999 (Turnhout: Brepols)Google Scholar

Munier, Charles, ed. (1963) Concilia Galliae a. 314–506. Corpus Christianorum Series Latina 148 (Turnhout: Brepols)Google Scholar

Munier, Charles, ed. (1974) Concilia Africae a. 345–525. Corpus Christianorum Series Latina 149 (Turnhout: Brepols)Google Scholar

Munzi, Massimiliano (1994) “Sulla topografia dei Lupercalia. Il contributo di Constantinopoli,” Studi Classici e Orientali 44, 347–364Google Scholar

Murgia, Charles E. (2003) “The dating of Servius revisited,” Classical Philology 98, 45–69CrossRefGoogle Scholar

Natalucci, Nicoletta, ed. (1991) Pellerinaggio in Terra Santa: Itinerarium Egeriae (Florence: Nardini)Google Scholar

Nedungatt, George, and Featherstone, Michael (1995) The Council in Trullo Revisited. Kanonika 6 (Rome: Pontificio Instituto Orientale)Google Scholar

Nervegna, Sebastiana (2007) “Staging scenes or plays? Theatrical revivals of old Greek drama in antiquity,” Zeitschrift für Papyrologie und Epigraphik 162, 14–42Google Scholar

Nielsen, Inge (2002) Cultic Theatres and Ritual Drama: A Study in Regional Development and Religious Interchange Between East and West in Antiquity (Aarhus: Aarhus University Press)Google Scholar

Nigdelis, P. M. and Souris, G. A. (2005) Ανθύπατος λέγει: Ενα διάταγμα των αυτοκρατορικων χρώνων γιὰ τὸ γυμνάσιο της Βεροίας (Thessalonica: [s.n.])Google Scholar

Nijf, Onno (2001) “Local heroes. Athletics, festivals and elite self-fashioning in the Roman East,” in: Goldhill, Simon, ed., Being Greek Under Rome: Cultural Identity, the Second Sophistic and the Development of Empire (Cambridge: Cambridge University Press)Google Scholar

Nilsson, Martin P. (1906) Griechische Feste (Berlin and Leipzig: Teubner)Google Scholar

Nilsson, Martin P. (1951) Geschichte der griechischen Religion, vol. 2 (2nd edn.). Handbuch der Altertumswissenschaft (Munich: Beck)Google Scholar

Nisbet, R. G. (1918) “The festuca and the alapa of manumission,” Journal of Roman Studies 8, 1–14CrossRefGoogle Scholar

Nixon, C. E. V. (1987) Pacatus: Panegyric to the Emperor Theodosius (Liverpool: Liverpool University Press)CrossRefGoogle Scholar

Noailles, Pierre, and Dain, Alphonse, eds. (1944) Les Novelles de Léon VI le Sage (Paris: Belles Lettres)Google Scholar

Nock, Arthur Darby (1972) Essays on Religion and the Ancient World, ed. Stewart, Zeph (Oxford: Clarendon Press)Google Scholar

North, John A. (2008) “Caesar at the Lupercalia,” Journal of Roman Studies 98, 144–160CrossRefGoogle Scholar

North, John A., and McLynn, Neil (2008) “Postscript to the Lupercalia. From Caesar to Andromachus,” Journal of Roman Studies 98, 176–181CrossRefGoogle Scholar

O’Meara, John J. (1959) Porphyry’s Philosophy from Oracles in Augustine (Paris: Institut Augustinienne)Google Scholar

Oberhelman, Steven M. (2008) Dreambooks in Byzantium: Six Oneirocritica in Translation (Aldershot: Ashgate)Google Scholar

Opelt, Ilona (1970) “Die Volcanalia in der Spätantike,” Vigiliae Christianae 24, 59–65Google Scholar

Oppenheimer, Aharon (1992) “Roman rule and the cities of the Galilee in Talmudic literature,” in: Levine, , 21–125Google Scholar

Ors, Alvaro d’ (1986) La ley Flavia Municipal (Rome: Pontificia Universitas Lateranensis)Google Scholar

Osborne, John (1987) “The atrium of S. Maria Antiqua, Rome: A history in art,” Papers of the British School in Rome 55, 186–223CrossRefGoogle Scholar

Ozouf, Mona (1976) La fête révolutionnaire: 1789–1799 (Paris: Gallimard) (English trans.: Festivals and the French Revolution, Cambridge, Mass.: Harvard University Press, 1988)CrossRefGoogle Scholar

Parássoglou, Georg M. (1976) “Circular from a prefect. ‘Sileat omnibus perpetuo divinandi curiositas’,” in: Hanson, Ann Ellis, ed., Collectanea Papyrologica: Texts Published in Honor of H. C. Youtie (Bonn: Habelt), 261–274Google Scholar

Parker, Robert (2011) “The Thessalian Olympia,” Zeitschrift für Papyrologie und Epigraphik 177, 111–118Google Scholar

Paschoud, François (1971) “Zosime 2, 29 et la version païenne de la conversion de Constantin,” Historia 20, 334–353Google Scholar

Patton, Kimberley C. (2004) “‘A great and strange correction’: Intentionality, locality, and epiphany in the category of dream incubation,” History of Religions 43, 194–223CrossRefGoogle Scholar

Pavis d’Escurac, Henriette (1987) “Magie et cirque dans la Rome antique,” Byzantinische Forschungen 12 (= Mélanges F. Thiriet), 449–467Google Scholar

Peek, Werner (1971) “Milesische Versinschriften, Nr. 4,” Zeitschrift für Papyrologie und Epigraphik 7, 196–200Google Scholar

Pellizani, Andrea (2003) Servio: Storia, Cultura e Istituzioni nell’Opera di un Grammatico Tardodantico (Florence: Olschki)Google Scholar

Perlman, Paula J. (2000)City and Sanctuary in Ancient Greece: The theorodokia in the Peloponnese (Göttingen: Vandenhoeck & Ruprecht)CrossRefGoogle Scholar

Perpillou-Thomas, Françoise (1993) “Les Brumalia d’Apion II,” Tyche 8, 107–109Google Scholar

Petit, Paul (1951) “Sur la date du Pro Templis de Libanius,” Byzantion 21, 285–309Google Scholar

Petit, Paul (1956) “Recherches sur la publication et la diffusion des discours de Libanius,” Historia 5, 479–509Google Scholar

Petrakos, Vasileios B. (1997) Epigraphes tou Oropou (Athens: Archaiologike Hetairia)Google Scholar

Petropoulou, Maria-Zoe (2008) Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC – AD 200 (Oxford: Oxford University Press)CrossRefGoogle Scholar

Petzl, Georg, ed. (1982) Die Inschriften von Smyrna, Teil 1. Inschriften griechischer Städte aus Kleinasien 23 (Bonn: Habelt)Google Scholar

Petzl, Georg, ed. (1994) “Die Beichtinschriften Westkleinasiens,” Epigraphica Anatolica 22, 1–174Google Scholar

Petzl, Georg and Schwertheim, Elmar (2006) Hadrian und die dionysischen Künstler: Drei in Alexandreia Troas neugefundene Briefe des Kaisers an die Künstler-Vereinigung. Asia Minor Studien 58 (Bonn: Habelt)Google Scholar

Pharr, Clyde (1952) The Theodosian Code and Novels and the Sirmondian Constitutions: A Translation with Commentary, Glossary and Bibliography (Princeton: Princeton University Press)Google Scholar

Phillips, C. Robert III (2007) “Approaching Roman religion. The case for Wissenschaftsgeschichte,” in: Rüpke, Jörg, ed., A Companion to Roman Religion (Malden, Mass.: Blackwell), 10–28CrossRefGoogle Scholar

Phrantzoles, Konstantinos G., ed. (1992) Ὁσίου Ἐφραίμ τοῦ Σύρου ἔργα (Thessalonica: To Perivoli tis Panagias)Google Scholar

Piccaluga, Giulia (1981) “L’olocausto di Patrai,” in: Reverdin, Olivier and Grange, Bernard, eds., Le sacrifice dans l’antiquité. Entretiens sur l’antiquité classique (Vandoeuvres and Geneva: Fondation Hardt), 243–277Google Scholar

Piccaluga, Giulia (2005) “La gestione sacrale della realtà,” in: Saggioro, , 193–200Google Scholar

Pirenne-Delforge, Vinciane (2006) “Ritual dynamics in Pausanias. The Laphria,” in: Stavrianopoulou, Eftychia, ed., Ritual and Communication in the Graeco-Roman World. Kernos Supplément 16 (Liège: Centre International d’Étude de la Religion Grecque Antique), 111–129CrossRefGoogle Scholar

Pirenne-Delforge, Vinciane (2008) Retour à la source: Pausanias et la religion grecque. Kernos Supplément 16 (Liège: Centre International d’Étude de la Religion Grecque Antique)CrossRefGoogle Scholar

Pirenne-Delforge, Vinciane (2010) “Mnasistratos, the ‘hierophant’ in Andania (IG 5.1.1390 and Syll.³ 735),” in: Dijkstra, , Kroesen, , and Kuiper, , 219–35CrossRefGoogle Scholar

Pleket, Harry W. (1970) “Nine Greek Inscriptions from the Cayster-Valley in Lydia: a republication,” Talanta 2, 55–88Google Scholar

Pohlsander, Hans A. (1984) “Crispus: Brilliant career and tragic end,” Historia 33, 79–106Google Scholar

Pomarès, Gilbert, ed. (1959) Gélase Ier: Letter contre les Lupercales et dix-huit messes du sacramentaire Léonien. Sources Chrétiennes 65 (Paris: Cerf)Google Scholar

Pongratz-Leisten, Beate (1994) Ina šulmi īrub: Die kulttopographische und ideologische Programmatik der akītu-Prozession in Babylonien und Assyrien im 1. Jahrtausend v. Chr. (Mainz: Von Zabern)Google Scholar

Pont, Anne-Valérie (2004) “Le paysage religieux grec traditionel dans les cités de l’Asie Mineure occidentale, au IV^e et au début du V^e siècle,” Revue des Études Grecques 117, 546–577CrossRefGoogle Scholar

Pont, Anne-Valérie (2010) Orner la cité: Enjeux culturels et politiques du paysage urbain dans l’Asie gréco-romaine. Scripta Antiqua 24 (Pessac: Ausonius)CrossRefGoogle Scholar

Portefaix, Lilian (1993) “Ancient Ephesus. Processions as media of religious and secular propaganda,” in: Ahlbäck, , 195–210CrossRefGoogle Scholar

Pouilloux, Jean, Roesch, Paul, and Marcillet-Jaubert, Jean, eds. (1987) Testimonia Salaminia, vol. 2: Corpus épigraphique. Salamine de Chypre 13 (Paris: Boccard)Google Scholar

Pradel, Fritz (1907) Griechische und süditalienische Gebete, Beschwörungen und Rezepte des Mittelalters. Religionsgeschichtliche Versuche und Vorarbeiten 3:3 (Giessen: Alfred Töpelmann)Google Scholar

Price, Simon R. F. (1984) Rituals and Power: The Roman Imperial Cult in Asia Minor (Cambridge: Cambridge University Press)Google Scholar

Prickett, Stephen (2009) Modernity and the Reinvention of Tradition: Backing into the Future (Cambridge: Cambridge University Press)Google Scholar

Quet, Marie-Henriette (1981) “Remarques sur la place de la fête dans le discours des moralistes grecs et dans l’éloge des cités et des évergètes aux premiers siècles de l’Empire,” in: Dunand, , 39–84Google Scholar

Rea, John (1977) “A new version of P.Yale Inv. 299,” Zeitschrift für Papyrologie und Epigraphik 27, 151–160Google Scholar

Reiske, Johann Jacob (1829–1830) Constantini Porphyrogeniti imperatoris de cerimoniis aulae Byzantinae libri duo, 2 vols. Corpus Scriptorum Historiae Byzantinae (Bonn: Weber)Google Scholar

Reynolds, Joyce M. (1962) “Vota pro salute imperatoris,” Papers of the British School at Rome 30, 33–36CrossRefGoogle Scholar

Reynolds, Joyce M. (1965) “Notes on Cyrenaican inscriptions,” Papers of the British School at Athens 33, 52–55CrossRefGoogle Scholar

Reynolds, Joyce (1982) Aphrodisias and Rome: Documents from the Excavation of the Theatre at Aphrodisias Conducted by Professor Kenan T. Erim, Together with Some Related Texts (London: Society for the Promotion of Roman Studies)Google Scholar

Riedel, Wilhelm, and Crum, W. E., eds. (1904) The Canons of Athanasius of Alexandria: The Arabic and Coptic Versions (Oxford: Williams & Norgate)Google Scholar

Ritner, Robert Kriech (1993) The Mechanics of Ancient Egyptian Magical Practice (Chicago: Chicago University Press)Google Scholar

Ritti, Tullia (1986) “Un epigramma del tardo impero da Hierapolis,” Annali della Scuola Normale Superiore di Pisa 16, 691–716Google Scholar

Ritti, Tullia (1992–93) “Nuovi dati su una nota epigrafe sepolcrale con stefanotico da Hierapolis di Frigia,” Scienze dell’Antichità Storia Archeologia Antropologia 6–7, 41–68Google Scholar

Rives, James B. (1999) “The decree of Decius and the religion of Empire,” Journal of Roman Studies 89, 135–154CrossRefGoogle Scholar

Rives, James B. (2003) “Magic in Roman law. The reconstruction of a crime,” Classical Antiquity 22, 312–339CrossRefGoogle Scholar

Rizakis, Athanassios (2008) “Langue et culture, ou les ambiguïtés identitaires des notables des cités grecques sous l’empire de Rome,” in: Biville, Frédérique, Decourt, Jean-Claude, and Rougement, Georges, eds., Bilinguisme Gréco-Latin et épigraphie (Lyon: Maison de l’Orient et de la Méditerranée), 17–34Google Scholar

Robert, Louis (1933) “Sur des inscriptions de Chios,” Bulletin de Correspondance Hellénique 57, 505–543 (= OMS 1.473–529)CrossRefGoogle Scholar

Robert, Louis (1935) “Études sur les inscriptions et la topographie de la Grèce Centrale. VI. Décrets d’Akraiphia,” Bulletin de Correspondance Hellénique 59, 438–542 (= OMS 1.279–293)CrossRefGoogle Scholar

Robert, Louis (1940) Les gladiateurs dans l’Orient grec (Paris: Champion)Google Scholar

Robert, Louis (1960a) Hellenica: Recueil d‘épigraphie de numismatique et d’antiquités grecques, vol. 11–12 (Limoges: Bontemps) (repr. Paris: Maisonneuve, 1961)Google Scholar

Robert, Louis (1960b) “Études épigraphiques,” Revue des Études Anciennes 62, 276–361 (= OMS 2.792–877)CrossRefGoogle Scholar

Robert, Louis (1966) “Sur un decret d’Ilion et sur un papyrus concernant les cultes royaux,” in: Samuel, A. E., ed., Essays in Honour of Bradford Welles. American Studies in Papyrology 1 (New Haven: American Society of Papyrologists), 175–211 (= OMS 7.599–635)Google Scholar

Robert, Louis (1970) “Deux concours grecs à Rome,” Comptes rendus de l’Académie des Inscriptions et Belles-Lettres, 6–27. Reprinted in: Rousset, Denis, ed., Louis Robert: Choix d’écrits (Paris: Belles Lettres, 2007), 247–266Google Scholar

Rogers, Guy M. (1991) The Sacred Identity of Ephesos: Foundation Myths of a Roman City (London and New York: Routledge)Google Scholar

Rotondi, Giovanni (1912) Leges Publicae Populi Romani (Milano: SEL) (repr. Hildesheim: Olms, 1962)Google Scholar

Roueché, Charlotte (1989) Aphrodisias in Late Antiquity (London: Society for the Promotion of Roman Studies) (The second edition of 2004 is electronic only: http://insaph.kcl.ac.uk/ala2004/inscription/index.html)Google Scholar

Roueché, Charlotte (1999) “Looking for late antique ceremonial: Ephesos and Aphrodisias,” in: Friesinger, Herwig and Krinzinger, Fritz, eds., 100 Jahre Österreichische Forschungen in Ephesos: Akten des Symposions Wien 1995 (Vienna: Verlag der Österreichischen Akademie der Wissenschaften), 161–168Google Scholar

Rousseau, Philip (1979) “The death of Boethius. The charge of maleficium,” Studi Medievali 20, 871–889Google Scholar

Roussel, Pierre (1931) “Le miracle de Zeus Panamaros,” Bulletin de Correspondance Héllenique 55, 70–116CrossRefGoogle Scholar

Ruiz-Montero, Consuelo (1999) Review of James N. O’Sullivan, “Xenophon of Ephesus. His Compositional Technique and the Birth of the Novel,” Gnomon 71, 303–306Google Scholar

Rüpke, Jörg (1995) Kalender und Öffentlichkeit: Die Geschichte der Repräsentation und religiösen Qualifikation von Zeit in Rom. Religionsgeschichtliche Versuche und Vorarbeiten 40 (Berlin and New York: De Gruyter)Google Scholar

Rüpke, Jörg (2001) Die Religion der Römer: Eine Einführung (Munich: Beck) (Engl. trans.: Religion of the Romans, Cambridge: Polity Press, 2007)Google Scholar

Rüpke, Jörg (2005) Fasti Sacerdotum: Die Mitglieder der Priesterschaften und das sakrale Funktionspersonal römischer, griechischer, orientalischer und jüdisch-christlicher Kulte in der Stadt Rom von 300 v. Chr. bis 499 n. Chr. (Stuttgart: Steiner)Google Scholar

Rüpke, Jörg (2008a) Fasti Sacerdotum: A Prosopography of Pagan, Jewish, and Christian Religious Officials in the City of Rome, 300 BC to AD 499 (Oxford: Oxford University Press)CrossRefGoogle Scholar

Rüpke, Jörg, ed. (2008b) Festrituale in der römischen Kaiserzeit (Tübingen: Mohr Siebeck)CrossRefGoogle Scholar

Rüpke, Jörg (2011) Von Jupiter zu Christus: Religionsgeschichte in römischer Zeit (Darmstadt: Wissenschaftliche Buchgesellschaft)Google Scholar

Russell, David A., ed. (1992) Dio Chrysostom: Orations VII, XII and XXXVI (Cambridge: Cambridge University Press)Google Scholar

Rutherford, Ian (2013) State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theōriā and Theōroi (Cambridge: Cambridge University Press)CrossRefGoogle Scholar

Sabbatucci, Dario (1988) La religione di Roma Antica: dal calendario festivo all’ordine cosmico (Milan: Mondadori)Google Scholar

Sacco, Giulia (1984) Iscrizioni Greche d’Italia: Porto (Rome: Edizioni di storia e letteratura)Google Scholar

Safrai, Zeva (1992) “The Roman army in the Galilee,” in: Levine, , 103–114Google Scholar

Saggioro, Alessandro, ed. (2005) Diritto Romano e Identità Cristiana: Definizioni Storico-religiose e Confronti Interdisciplinari (Rome: Carocci)Google Scholar

Salzman, Michele R. (1991) On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (Berkeley, Los Angeles, and Oxford: University of California Press)Google Scholar

Samuel, Alan E. (1972) Greek and Roman Chronology: Calendars and Years in Classical Antiquity (Munich: Beck)Google Scholar

Sandwell, Isabella (2005) “Outlawing ‘magic’ or outlawing ‘religion’? Libanius and the Theodosian Code as evidence for legislation against ‘pagan’ practices,” in: Harris, William, ed., Understanding the Spread of Christianity in the First Four Centuries: Essays in Explanation (Leiden: Brill), 87–124CrossRefGoogle Scholar

Sandwell, Isabella (2007) Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch (Cambridge: Cambridge University Press)CrossRefGoogle Scholar

Sartre, Maurice (1995) L’Asie Mineure et l’Anatolie d’Alexandre à Dioclétien (Paris: Colin)Google Scholar

Sartre, Maurice (2001) D’Alexandre à Zénobie (Paris: Fayard)Google Scholar

Sartre, Maurice (2005) The Middle East Under Rome. English abridged edition of Sartre (2001). (Cambridge, Mass.: Harvard University Press)Google Scholar

Schachter, Albert (1981) The Cults of Boiotia, vol. 1: Acheloos to Hera (London: Institute for Classical Studies)Google Scholar

Schäfer, Peter (1979) “Die Flucht Johanan b. Zakais aus Jerusalem und die Gründung des ‘Lehrhauses’ in Jabne,” in: Aufstieg und Niedergang der römischen Welt 2.19.2 (Berlin and New York: De Gruyter), 43–101Google Scholar

Schäfer, Peter, ed. (1998) The Talmud Yerushalmi and Graeco-Roman Culture (Tübingen: Mohr Siebeck)Google Scholar

Schäfer, Peter (2002) “Jews and Gentiles in Yerushalmi Avodah Zarah,” in: Schäfer, Peter, ed., The Talmud Yerushalmi and Graeco-Roman Culture, vol. 3 (Tübingen: Mohr Siebeck), 335–352Google Scholar

Schäfer, Peter and Hezser, Catherine, eds. (2000) The Talmud Yerushalmi and Graeco-Roman Culture, vol. 2 (Tübingen: Mohr Siebeck)Google Scholar

Schäublin, Christoph (1995) “Lupercalien und Lichtmess,” Hermes 123, 117–125Google Scholar

Scheid, John (1975) Les frères Arvales: Recrutement et origine sociale sous les empereurs julio-claudiens. Bibliothèque de l’École des Hautes Études. Sciences religieuses (Paris: Presses Universitaires de France)Google Scholar

Scheid, John, ed. (1998) Commentarii Fratrum Arvalium qui supersunt: Les copies épigraphiques des protocoles annuels de la Confrérie Arvale (21 av.–304 ap. J.C.) (Rome: École Française de Rome)Google Scholar

Scheid, John, and Granino Cecere, Maria Grazia (1999) “Les sacerdoces publiques équestres,” in Demougin, , Devijver, , and Raepsaet-Charlier, , 79–189Google Scholar

Scheltema, Jan Herman and van der Wal, Nicolaas, eds. (1955) Basilicorum libri LX. Series A, volumen i: Textus librorum i–viii (Groningen and s’Gravenhage: J. B. Wolters and Martinus Nijhoff)Google Scholar

Schiller, Isabella, Weber, Dorothea and Weidmann, Clemens (2009) “Sechs neue Augustinuspredigten. Teil 2 mit Edition dreier Sermones zum Thema Almosen,” Wiener Studien 122, 171–213CrossRefGoogle Scholar

Schmid, Max (1911) Beiträge zur Lebensgeschichte des Asterios von Amasea und zur philologischen Würdigung seiner Schriften (Borna-Leipzig: Noske)Google Scholar

Schmidlin, Bruno, and Dufour, Alfred, eds. (1991) Jacques Godefroy (1587–1652) et l’humanisme juridique à Genève (Basel: Helbing et Lichtenhahn)Google Scholar

Schmidt, Wilhelm (1908) Geburtstag im Altertum. Religionsgeschichtliche Versuche und Vorarbeiten 7.1 (Giessen: Töpelmann)CrossRefGoogle Scholar

Scholz, Udo W. (1981) “Zur Erforschung der römischen Opfer (Beispiel: die Lupercalia),” in: Rudhart, Jean and Reverdin, Olivier, eds., Le sacrifice dans l’antiquité. Entretiens sur l’antiquité classique 27 (Vandoeuvres-Genève: Fondation Hardt), 289–328Google Scholar

Scholz, Udo W. (1993) “Consus und Consualia,” in: Dalfen, Joachim, Petersmann, Gerhard, and Schwarz, Franz Ferdinand, eds., Religio Graeco-Romana: Festschrift für Walter Pötscher (Horn: Berger), 195–213Google Scholar

Schürer, Emil (1973–1979) The History of the Jewish People in the Age of Jesus Christ, ed. Vermès, Géza and Millar, Fergus, 3 vols. (Edinburgh: Clark) (orig. German, Geschichte des jüdischen Volkes im Zeitalter Jesu Christi, 3 vols., Leipzig: Hinrichs, 1886–1911)Google Scholar

Schwartz, Joshua (1987) “The Encaenia of the Church of the Holy Sepulchre, the Temple of Solomon and the Jews,” Theologische Zeitschrift 43, 265–281Google Scholar

Scott, Roger (1981) “The classical tradition in Byzantine historiography,” in: Mullett, Margaret and Scott, Roger, eds., Byzantium and the Classical Tradition (Birmingham: Centre for Byzantine Studies, University of Birmingham), 61–74Google Scholar