Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-dvmhs Total loading time: 0 Render date: 2024-10-06T04:25:07.172Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 May 2010

Michael Ruse
Affiliation:
Florida State University
Get access
Type
Chapter
Information
Science and Spirituality
Making Room for Faith in the Age of Science
, pp. 237 - 250
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alexander, S. 1920. Space, Time and Deity (The Gifford Lectures at Glasgow, 1916–1918 in Two Volumes). London: Macmillan.
Angier, N. 2001. The Bush years: Confessions of a lonely atheist. New York Times Magazine, January 14, 34–8.Google Scholar
Aquinas, St. T. 1952. Summa Theologica, I. London: Burns, Oates and Washbourne.
Aquinas, St. T. 1975. Summa Contra Gentiles. Translator Bourke, V. J.. Notre Dame: University of Notre Dame Press.
Augustine, 1873. Lectures or Tractates on the Gospel According to St. John. Edinburgh: T & T Clark.
Augustine, [413–26] 1998. The City of God against the Pagans. Editor and translator Dyson, R. W.. Cambridge: Cambridge University Press.
Augustine, 1998. Confessions. Translator Chadwick, H.. Oxford: Oxford University Press.
Bailey, L. H. 1897. The Survival of the Unlike: A Collection of Evolution Essays Suggested by the Study of Domestic Plants (second edition). New York: Macmillan.
Barkow, J. H., Cosmides, L., and Tooby, J., editors. 1991. The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York: Oxford University Press.
Barnes, J., editor. 1984. The Complete Works of Aristotle. Princeton, N.J.: Princeton University Press.
Barrett, P. H., Gautrey, P. J., Herbert, S., Kohn, D., and Smith, S., editors. 1987. Charles Darwin's Notebooks, 1836–1844. Ithaca, N.Y.: Cornell University Press.
Barrow, J. D., and Tipler, F. J.. 1986. The Anthropic Cosmological Principle. Oxford: Clarendon Press.
Barth, K. 1957. Church Dogmatics. Volume II: The Doctrine of God. Part 1. Editors Bromiley, G. W. and Torrance, T. F.. London: T & T Clark International.
Barth, K. [1949] 1959. Dogmatics in Outline. New York: Harper and Row.
Barth, K. 1960. Church Dogmatics. Volume III: The Doctrine of Creation, Part 2. Editors Bromiley, G. W. and Torrance, T. F.. London: T & T Clark International.
Bayliss, W. M. 1915. Principles of General Physiology. London: Longmans, Green.
Behe, M. 1996. Darwin's Black Box: The Biochemical Challenge to Evolution. New York: Free Press.
Berkeley, G. 1710. A Treatise Concerning the Principles of Human Knowledge. Editor Dancy, J.. Oxford: Oxford University Press.
Bernacerraf, P. 1973. Mathematical truth. Journal of Philosophy 70: 661–79.Google Scholar
Bilodeau, D. J. 1997. Physics, machines, and the hard problem. In Explaining Consciousness: The ‘Hard Problem’, ed. Sheav, J., 217–36. Cambridge, Mass.: MIT Press.
Black, M. 1962. Models and Metaphors. Ithaca, N. Y.: Cornell University Press.
Blumenbach, J. F. 1781. Über den Bildungstrieb und das Zeugungsgeschäfte. Göttingen: Dietrich.
Bohm, D. 1980. Wholeness and the Implicit Order. London: Routledge.
Boyle, R. [1688]1966. A Disquisition about the Final Causes of Natural Things. The Works of Robert Boyle, editor Birch, T., 5: 392–444. Hildesheim: Georg Olms.
Boyle, R. [1687] 1996. A Free Enquiry into the Vulgarly Received Notion of Nature. Editors Davis, E. B. and Hunter, M.. Cambridge: Cambridge University Press.
Broad, C. D. 1925. The Mind and Its Place in Nature. London: Kegan Paul.
Brunner, E. 1952. The Christian Doctrine of Creation and Redemption. Dogmatics, II. Translator Wyon, O.. Philadelphia: Westminster Press.
Bultmann, R. 1958. Jesus Christ and Mythology. New York: Charles Scribner's Sons.
Burgess, J., and Rosen, G.. 1997. A Subject with No Object: Strategies for Nominalist Interpretation of Mathematics. New York: Oxford University Press.
Calvin, J. 1536. Institutes of the Christian Religion. Grand Rapids, Mich.: Eerdmans.
Carey, B. 2007. An active, purposeful machine that comes out at night to play. New York Times, October 23, Science sec., p. 1.Google Scholar
Carlson, E., and Olsson, E. J.. 2001. The presumption of nothingness. Ratio 14: 203–21.Google Scholar
Carnap, R. 1956. Empiricism, sematics, and ontology. In his Meaning and Necessity, 205–21. Chicago: University of Chicago Press.
Carroll, S. B., Grenier, J. K., and Weatherbee, S. D.. 2001. From DNA to Diversity: Molecular Genetics and the Evolution of Animal Design. Oxford: Blackwell.
Carson, R. 1962. Silent Spring. New York: Houghton Mifflin.
Chalmers, D. J. 1996. The Conscious Mind. New York: Oxford University Press.
Chalmers, D. J. 1997. Facing up to the problem of consciousness. In Explaining Consciousness – The ‘Hard Problem’, ed. Shear, J., 9–32. Cambridge, Mass.: MIT Press.
Chalmers, D. J. 2006. Strong and weak emergence. In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. Clayton, P., and Davies, P., 244–55. Oxford: Oxford University Press.
Chomsky, N. 1957. Syntactic Structures. The Hague: Mouton.
Churchland, P. M. 1995. The Engine of Reason, the Seat of the Soul. Cambridge, Mass.: MIT Press.
Churchland, P. S. 1997. The hornswoggle problem. In Explaining Consciousness – The ‘Hard Problem’, ed. Shear, J., 37–44. Cambridge, Mass.: MIT Press.
Clark, A. 2000. Mindware: An Introduction to the Philosophy of Cognitive Science. New York: Oxford University Press.
Clarke, R. 2003. Libertarian Accounts of Free Will. New York: Oxford University Press.
Clayton, P., and Davies, P., editors. 2006. The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion. Oxford: Oxford University Press.
Cobb, J. B., and Griffin, D. R.. 1976. Process Theology: An Introductory Exposition. Philadelphia: Westminster Press.
Coleman, W. 1971. Biology in the Nineteenth Century: Problems of Form, Function and Transformation. New York: John Wiley.
Conway Morris, S. 2003. Life's Solution: Inevitable Humans in a Lonely Universe. Cambridge: Cambridge University Press.
Cooper, J. M., editor. 1997. Plato: Complete Works. Indianapolis: Hackett.
Crick, F. 1988. What Mad Pursuit: A Personal View of Scientific Discovery. New York: Basic Books.
Crick, F. 1994. The Astonishing Hypothesis: The Scientific Search for the Soul. New York: Charles Scribner's Sons.
Curd, P., and McKirahan, R. D., editors. 1996. A Presocratics Reader. Indianapolis: Hackett.
Cuvier, G. 1817. Le règne animal distribué d'aprés son organisation, pour servir de base à l'histoire naturelle des animaux et d'introduction à l'anatomie comparée. Paris: Deterville.
Darwin, C. 1845. Journal of Researches into the Natural History and Geology of the Countries Visited during the Voyage of H.M.S. Beagle round the World (second edition). London: John Murray.
Darwin, C. 1859. On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. London: John Murray.
Darwin, C. 1862. On the Various Contrivences by which British and Foreign Orchids are Fertilized by Insects, and the Good Effects of Intercrossing. London: John Murray.
Darwin, C. 1868. The Variation of Animals and Plants under Domestication. London: John Murray.
Darwin, C. 1871. The Descent of Man, and Selection in Relation to Sex. London: John Murray.
Darwin, C. 1872. On the Origin of Species (sixth edition). London: John Murray.
Darwin, C. 1879. Preliminary Notice. In Kraus, E., Erasmus Darwin, 1–127. London: John Murray.
Darwin, C. 1958. The Autobiography of Charles Darwin, 1809–1882. Editor Barlow, Nora. London: Collins.
Darwin, C. 1985-. The Correspondence of Charles Darwin. Cambridge: Cambridge University Press.
Davies, P. 1999. The Fifth Miracle: The Search for the Origin and Meaning of Life. New York: Simon and Schuster.
Davies, P. 2006. The physics of downward causation. In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. Clayton, P. and Davies, P., 35–52. Oxford: Oxford University Press.
Dawkins, R. 1976. The Selfish Gene. Oxford: Oxford University Press.
Dawkins, R. 1983. Universal Darwinism: Molecules to Men, ed. Bendall, D. S.. Cambridge: Cambridge University Press, 403–25.
Dawkins, R. 1986. The Blind Watchmaker. New York: Norton.
Dawkins, R. 1995. A River Out of Eden. New York: Basic Books.
Dawkins, R. 1997. Is science a religion?The Humanist 57(1), 26–9.Google Scholar
Dawkins, R. 2003. A Devil's Chaplain: Reflections on Hope, Lies, Science and Love. Boston and New York: Houghton Mifflin.
Dawkins, R. 2007. The God Delusion. New York: Houghton Mifflin.
Deacon, T. W. 2006. Emergence: the hole at the wheel's hub. In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. Clayton, P. and Davies, P., 111–50. Oxford: Oxford University Press.
Dennett, D. C. 1984. Elbow Room: The Varieties of Free Will Worth Wanting. Cambridge, Mass.: MIT Press.
Dennett, D. C. 1995. Darwin's Dangerous Idea. New York: Simon and Schuster.
Dennett, D. C. 1997. Facing backwards on the problem of consciousness. In Explaining Consciousness – The ‘Hard Problem’, ed. Shear, J., 33–6. Cambridge, Mass.: MIT Press.
Dennett, D. C., and Winston, R.. 2008. Is religion a threat to rationality and science?The Guardian, April 22, 14.Google Scholar
Descartes, R. [1644]1955. The Principles of Philosophy. The Philosophical Works of Descartes, translators Haldane, E. and Ross, G. R. T., 1: 201–302. New York: Dover.
Descartes, R. 1964. Discourse on Method. In Philosophical Essays, trans. Lafleur, L., 1–57. Indianapolis: Bobbs-Merrill.
Descartes, R. 1964. Meditations. In Philosophical Essays, trans. Lafleur, L., 59–143. Indianapolis: Bobbs-Merrill.
Descartes, R. 1964. Rules for the Direction of the Mind. In Philosophical Essays, trans. Lafleur, L.145–236. Indianapolis: Bobbs-Merrill.
Descartes, R. [1664] 1972. Treatise of Man. Trans. Hall, T. S.. Cambridge Mass.: Harvard University Press.
Diderot, D. 1943. Diderot: Interpreter of Nature. New York: International Publishers.
Dijksterhuis, E. J. 1961. The Mechanization of the World Picture. Oxford: Oxford University Press.
Dobzhansky, T. 1937. Genetics and the Origin of Species. New York: Columbia University Press.
Dronke, P., editor. 1988. A History of Twelfth-Century Western Philosophy. Cambridge: Cambridge University Press.
Edwards, P. 1967. Why. In The Encyclopedia of Philosophy, ed. Edwards, P., Vol. 8, 296–302. New York: Macmillan.
Ellis, G. 2006. On the nature of emergent reality. In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. Clayton, P. and Davies, P., 79–109. Oxford: Oxford University Press.
Farlow, J. O., Thompson, C. V., and Rosner, D. E.. 1976. Plates of the dinosaur Stegosaurus: forced convection heat loss fins?Science 192: 1123–5.Google Scholar
Findlay, J. N. 1948. Can God's existence be disproved?Mind 57: 176–83.Google Scholar
Fischer, J. M., Kane, R., Pereboom, D., and Vargas, M.. 2007. Four Views on Free Will. Malden, Mass.: Blackwell.
Fodor, J. 1996. “Peacocking.” London Review of Books, no. 18 (April), pp. 19–20.Google Scholar
Freeman, S., and Herron, J. C.. 2004. Evolutionary Analysis (third edition). Englewood Cliffs, N.J.: Prentice-Hall.
Freud, S. 1900. The Interpretation of Dreams. Translator Brill, A. A.. London: Allen and Unwin.
Freud, S. 1920. Dream Psychology: Psychoanalysis for Beginners. Translator Eder, M. D.. New York: James A. McCann Company.
Galileo, . 1953. Dialogue Concerning the Two Chief World Systems. Translator Drake, S.. Berkeley: University of California Press.
Garber, D. 1992. Descartes' Metaphysical Physics. Chicago: University of Chicago Press.
Gödel, K. 1995. Collected Works. Editors Feferman, S., Dawson, J. W., Goldfarb, W., Parsons, C., and Solovay, R. M.. Vol. 3. New York: Oxford University Press.
Goodfield, G. J. 1960. The Growth of Scientific Physiology: Physiological Method and the Mechanist-Vitalist Controversy, Illustrated by the Problems of Respiration and Animal Heat. London: Hutchinson.
Goodwin, B. 2001. How the Leopard Changed Its Spots (second edition). Princeton, N.J.: Princeton University Press.
Gould, S. J. 1989. Wonderful Life: The Burgess Shale and the Nature of History. New York: Norton.
Gould, S. J. 1999. Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine.
Gould, S. J., and Lewontin, R. C.. 1979. The spandrels of San Marco and the Panglossian paradigm: a critique of the adaptationist programme. Proceedings of the Royal Society of London, Series B: Biological Sciences 205: 581–98.Google Scholar
Grant, E. 1996. The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional and Intellectual Contexts. Cambridge: Cambridge University Press.
Gray, A. 1876. Darwiniana. New York:D. Appleton.
Gray, A. 1881. Structural Botany (sixth edition). London: Macmillan.
Grünbaum, A. 2007. Why is there a universe at all, rather than just nothing? In The Routledge Companion to Philosophy of Religion, ed. Copan, C. and Meister, P., 441–51. London: Routledge.
Haeckel, E. 1866. Generelle Morphologie der Organismen. Berlin: Georg Reimer.
Haldane, J., and Lee, P.. 2003. Aquinas on human ensoulment, abortion and the value of life. Philosophy 78: 255–78.Google Scholar
Haldane, J. B. S. 1927. Possible Worlds and Other Essays. London: Chatto and Windus.
Hale, B., and Wright, C., editors. 2001. The Reason's Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics. Oxford: Clarendon Press.
Hall, A. R. 1954. The Scientific Revolution 1500–1800: The Formation of the Modern Scientific Attitude. London: Longman, Green.
Hall, A. R. 1983. The Revolution in Science, 1500–1750. London: Longman.
Harré, R. 1972. The Philosophies of Science: An Introductory Survey. Oxford: Oxford University Press.
Haught, J. A. 1996. 2000 years of Disbelief: Famous People with the Courage to Doubt. Amherst, N. Y.: Prometheus Books.
Hauser, M. D. 2006. Moral Minds: How Nature Shaped Our Universal Sense of Right and Wrong. New York: Ecco.
Heath, T. 1963. A Manual of Greek Mathematics. Mineola, N.Y.: Dover.
Hegel, G. W. F. [1817] 1970. Philosophy of Nature. Trans. Miller, A. V.. Oxford: Oxford University Press.
Heidegger, M. 1959. An Introduction to Metaphysics. New Haven, Conn.: Yale University Press.
Herschel, J. F. W. 1830. Preliminary Discourse on the Study of Natural Philosophy. London: Longman, Rees, Orme, Brown, Green, and Longman.
Hick, J. 1961. Necessary being. Scottish Journal of Theology 14: 353–69.Google Scholar
Hick, J. 1976. Death and Eternal Life. New York: Harper and Row.
Hick, J. 1978. Evil and the God of Love. New York: Harper and Row.
Hobbes, T. [1651] 1998. Leviathan. Edited by Gaslein, J. C. A.. Oxford: Oxford University Press.
Holwerda, D. 1983. Faith, reason, and the resurrection in the theology of Wolfhart Pannenberg. In Faith and Rationality: Reason and Belief in God, ed. Plantinga, A. and Wolterstorff, N., 265–316. Notre Dame: University of Notre Dame Press.
Hume, D. [1779] 1947. Dialogues Concerning Natural Religion. Editor Smith, N. K.. Indianapolis: Bobbs-Merrill.
Hume, D. [1777] 1975. Enquiries Concerning the Human Understanding, and Concerning the Principles of Morals. Editor Beauchamp, T. L.. Oxford: Oxford University Press.
Hume, D. [1739] 2000. A Treatise of Human Nature. Editors , D. F. and Norton, M. J.. Oxford: Oxford University Press.
Huxley, J. S. 1942. Evolution: The Modern Synthesis. London: Allen and Unwin.
Huxley, T. H. 1857–59. On the theory of the vertebrate skull. Croonian Lecture delivered before the Royal Society, June 17, 1858. Proceedings of the Royal Society, 381–457.Google Scholar
Huxley, T. H. 1873. Critiques and Addresses. New York: Appleton.
Huxley, T. H. 1874. On the hypothesis that animals are automata, and its history. In Collected Essays, Volume I, Methods and Results, 195–250. London: Macmillan.
James, W. 1880. The Principles of Psychology. New York: Henry Holt.
Paul, John 1997. The Pope's message on evolution. Quarterly Review of Biology 72: 377–83.Google Scholar
Paul, John 1998. Fides et Ratio: Encyclical Letter of John Paul II to the Catholic Bishops of the World. Vatican City: L'Osservatore Romano.
Johnson-Laird, P. 1988. The Computer and the Mind. Cambridge, Mass.: Harvard University Press.
Johnson, M., editor. 1981. Philosophical Perspectives on Metaphor. Minneapolis: University of Minnesota Press.
Kane, R. 2007. Libertarianism. In Four Views about Free Will, ed. Fischer, J. M., Kane, R., Pereboom, D., and Vargas, M., 5–43. Malden, Mass.: Blackwell.
Kanigel, R. 1991. The Man Who Knew Infinity: A Life of the Genius Ramanujan. New York: Charles Scribner's Sons.
Kant, I. [1781] 1929. Critique of Pure Reason. Translator Smith, N. Kemp. New York: Humanities Press.
Kant, I. [1788] 1948. Critique of Practical Reason. Translator Abbott, T. K.. London: Longmans, Green.
Kant, I. [1790] 1951. Critique of Judgement. Translator Meredith, J. C.. New York: Hafner.
Kant, I. [1785] 1959. Foundations of the Metaphysics of Morals. Translator Beck, C. W.. Indianapolis: Bobbs-Merrill.
Kauffman, S. A. 1995. At Home in the Universe: The Search for the Laws of Self-Organization and Complexity. New York: Oxford University Press.
Kauffman, S. A. 2008. Reinventing the Sacred: A New View of Science, Reason, and Religion. New York: Basic Books.
Kellogg, V. L. 1907. Darwinism Today. New York: Henry Holt.
Kirchner, J. W. 2002. The Gaia hypothesis: fact, theory, and wishful thinking. Climatic Change 52: 391–408.Google Scholar
Kitcher, P. 2007. Living with Darwin: Evolution, Design, and the Future of Faith. New York: Oxford University Press.
Kuhn, T. 1957. The Copernican Revolution. Cambridge, Mass.: Harvard University Press.
Kuhn, T. 1962. The Structure of Scientific Revolutions. Chicago: University of Chicago Press.
Kuhn, T. 1977. The Essential Tension: Selected Studies in Scientific Tradition and Change. Chicago: University of Chicago Press.
Kuhn, T. 1993. Metaphor in science. In Metaphor and Thought (second edition), ed. Ortony, Andrew, 533–42. Cambridge: Cambridge University Press.
Mettrie, J. O. de. 1912. Man a Machine. Chicago: Open Court.
Lakoff, G., and Johnson, M. 1980. Metaphors We Live By. Chicago: University of Chicago Press.
Lamarck, J. B. 1802. Discours d'ouverture du cours de zoologie. Paris: Maillard.
Leibniz, G. F. W. [1714a] 1965. Monadology and Other Philosophical Essays. New York: Bobbs-Merrill.
Leibniz, G. F. W. [1714b] 1973. Principles of Nature and of Grace Founded upon Reason. Leibniz: Philosophical Writings. Editor Parkinson, G. H. R.. London: J. M. Dent.
Lenoir, T. 1989. The Strategy of Life: Teleology and Mechanics in Nineteenth Century German Biology. Chicago: University of Chicago Press.
Lewes, G. H. 1875. Problems of Life and Mind, First Series. The Foundation of a Creed. London: Trübner.
Lewis, D. 2004. Void and object. In Causation and Counterfactuals, ed. Hall, J., Paul, N., and Collins, L. A., 277–90. Cambridge, Mass.: MIT Press.
Lewontin, R. C., Rose, S., and Kamin, L. J.. 1984. Not in Our Genes: Biology, Ideology and Human Nature. New York: Pantheon.
Liebig, J. 1842. Die organische Chemie in ihrer Anwendung auf Physiologie un Pathologie. Braunschweig: Vieweg und Sohn.
Lindberg, D. C. 1992. The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, Prehistory to A.D. 1450. Chicago: University of Chicago Press.
Lindberg, D. C. 1995. Medieval science and its religious context. Osiris 10: 61–79.Google Scholar
Lloyd Morgan, C. 1894. An Introduction to Comparative Psychology. London: W. Scott.
Locke, J. 1689. An Essay Concerning Human Understanding. Editor Fraser, A. C.. New York: Dover.
Lovelock, J. E. 1979. Gaia: A New Look at Life on Earth. Oxford: Oxford University Press.
Lovelock, J. E. 2007. What is Gaia? In Philosophy of Biology (second edition), ed. Ruse, M., 307–8. Buffalo, N.Y.: Prometheus.
Lowe, E. J. 1997. There are no easy problems of consciousness. In Explaining Consciousness – The ‘Hard Problem’, ed. Shear, J., 117–24. Cambridge, Mass.: MIT Press.
Lucas, J. R. 1961. Minds, machines and Gödel. Philosophy 36: 112–27.Google Scholar
Mackie, J. 1977. Ethics. Harmondsworth, Mddx.: Penguin.
Maienschien, J. 2003. Whose View of Life? Embryos, Cloning, and Stem Cells. Cambridge, Mass.: Harvard University Press.
Margulis, L., and Sagan, D.. 1997. Slanted Truths: Essays on Gaia, Symbiosis and Evolution. Seacaucus, N.J.: Copernicus Books.
Mayr, E. 1963. Animal Species and Evolution. Cambridge, Mass.: Harvard University Press.
Mayr, E. 1988. Towards a New Philosophy of Biology: Observations of an Evolutionist. Cambridge, Mass.: Belknap.
McGinn, C. 1997. Consciousness and space. In Explaining Consciousness – The ‘Hard Problem’, ed. Shear, J., 97–108. Cambridge, Mass.: MIT Press.
McGinn, C. 2000. The Mysterious Flame: Conscious Minds in a Material World. New York: Basic Books.
Mehren, E. 1989. The cosmic lottery. Los Angeles Times. November 8, E1, E6.Google Scholar
Mendelson, M. 1995. The dangling thread: Augustine's three hypotheses of the soul's origin in “De Genesi ad Litteram.”The British Journal for the History of Philosophy 3: 219–47.Google Scholar
Merchant, C. 1980. The Death of Nature: Women, Ecology, and the Scientific Revolution. A Feminist Reappraisal of the Scientific Revolution. Scranton, Pa.: HarperCollins.
Merchant, C. 1995. Earthcare: Women and the Environment. London: Routledge.
Merchant, C. 2003. Reinventing Eden: The Fate of Nature in Western Culture. London: Routledge.
Mill, J. S. 1840. Review of the works of Samuel Taylor Coleridge. London Westminster Review 33: 257–302.Google Scholar
Mill, J. S. 1843. A System of Logic Ratiocinative and Inductive. Edited by Robson, J. M.. Toronto: University of Toronto Press.
Moravia, S. 1978. From homme machine to homme sensible: Changing eighteenth-century models of man's image. Journal of the History of Ideas 39: 45–60.Google Scholar
Mullin, R. B. 2000. Miracle. In The Oxford Companion to Christian Thought, ed. Hastings, A., Mason, A., and Pyper, H., 438–40. Oxford: Oxford University Press.
Murphy, N. 2006. Emergence and mental causation. In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. Clayton, P. and Davies, P., 227–43. Oxford: Oxford University Press.
Murphy, N., and Brown, W. S.. 2007. Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. Oxford: Oxford University Press.
Nagel, E. 1961. The Structure of Science: Problems in the Logic of Scientific Explanation. New York: Harcourt, Brace and World.
Newman, J. H. 1973. The Letters and Diaries of John Henry Newman. Editors Dessain, C. S. and Gornall, T.. Vol. 25. Oxford: Clarendon Press.
Niebuhr, R. 1941. The Nature and Destiny of Man. I. Human Nature. New York: Charles Scribner's Sons.
Niklas, K. J. 1988. The role of phyllotactic pattern as a ‘developmental constraint’ on the interception of light by leaf surfaces. Evolution 42: 1–16.Google Scholar
O'Connor, T. 2000. Persons and Causes: The Metaphysics of Free Will. New York: Oxford University Press.
Owen, R. 1849. On the Nature of Limbs. London: Voorst.
Pannenberg, W. 1968. Jesus – God and Man. London: SCM Press.
Parfit, D. 1998a. Why anything? Why this? Part 1. London Review of Books 20, no. 2 (January 22): 24–7.Google Scholar
Parfit, D. 1998b. Why anything? Why this? Part 2. London Review of Books 20, no. 3 (February 5): 22–5.Google Scholar
Pasnau, R. 2001. Thomas Aquinas on Human Nature. Cambridge: Cambridge University Press.
Paul, VI. 1968. Humanae Vitae. Vatican City: L'Osservatore Romano.
Pavlov, I. P. 1927. Conditioned Reflexes: An Investigation of the Physiological Activity of the Cerebral Cortex. Translator Anrep, G. V.. Oxford: Oxford University Press.
Pereboom, D. 2007. Hard incompatibilism. In Four Views on Free Will, ed. Fischer, J. M., Kane, R., Pereboom, D., and Vargas, M., 85–125. Malden, Mass.: Blackwell.
Pike, N., editor. 1964. God and Evil. Englewood Cliffs, N.J.: Prentice-Hall.
Pike, N., 1970. God and Timelessness. New York: Schocken Books.
Pinker, S. 1997. How the Mind Works. New York: Norton.
Plantinga, A. 1980. Does God Have a Nature?Milwaukee, Wisc.: Marquette University Press.
Plantinga, A. 1983. Reason and belief in God. In Faith and Rationality: Reason and Belief in God, ed. Plantinga, A., and Woltersdorff, N., 16–93. Notre Dame, Ind.: University of Notre Dame Press.
Plantinga, A. 1999. Augustinian Christian philosophy. In The Augustinian Tradition, ed. Matthews, G. B., 1–26. Berkeley: University of California Press.
Polkinghorne, J. C. 1986. One World: The Interaction of Science and Theology. Princeton, N. J.: Princeton University Press.
Polkinghorne, J. C. 1994. Science and Christian Belief: Theological Reflections of a Bottom-Up Thinker. London: SPCK.
Provine, W. B. 1987. Review of Trial and Error: The American Controversy of Creation and Evolution, by Edward J. Larson. Academe 73: 51–2.Google Scholar
Quine, W. V. O. 1981. Success and the Limits of Mathematization: Theories and Things. Cambridge, Mass.: Harvard University Press.
Quinn, P. L. 1978. Divine Commands and Moral Requirements. Oxford: Clarendon Press.
Rawls, J. 1971. A Theory of Justice. Cambridge, Mass. Harvard University Press.
Reeve, H. K., and Sherman, P. W.. 1993. Adaptation and the goals of evolutionary research. Quarterly Review of Biology 68: 1–32.Google Scholar
Reznick, D. N., Butler, M. V., Rodd, A., and Ross, P.. Life-history evolution in guppies (Poecilia reticulata) 6. Differential mortality as a mechanism for natural selection. Evolution 50: 1651–60.
Reznick, D. N., and Travis, J.. 1996. The empirical study of adaptation in natural populations. In Adaptation, ed. Rose, M. R. and Lauder, G. V.. San Diego: Academic Press.
Richards, R. J. 2003. The Romantic Conception of Life: Science and Philosophy in the Age of Goethe. Chicago: University of Chicago Press.
Richards, R. J. 2008. The Tragic Sense of Life: Ernst Haeckel and the Struggle over Evolutionary Thought. Chicago: University of Chicago Press.
Roberts, A., and Donaldson, J., editors. 1989. The Ante-Nicene Fathers. Vol. 3. Grand Rapids, Mich.: Eerdmans.
Roger, J. 1997. Buffon: A Life in Natural History. Translator Bonnefoi, S. L.. Ithaca, N.Y.: Cornell University Press.
Rundle, B. 2004. Why There Is Something rather than Nothing. Oxford: Oxford University Press.
Ruse, M. 1973. The Philosophy of Biology. London: Hutchinson.
Ruse, M. 1975. Darwin's debt to philosophy: an examination of the influence of the philosophical ideas of John F. W. Herschel and William Whewell on the development of Charles Darwin's theory of evolution. Studies in History and Philosophy of Science 6: 159–81.Google Scholar
Ruse, M. 1981. What kind of revolution occurred in geology?PSA 1978, 2: 240–73.Google Scholar
Ruse, M. 1986. Taking Darwin Seriously: A Naturalistic Approach to Philosophy. Oxford: Blackwell.
Ruse, M. editor. 1988a. But Is It Science? The Philosophical Question in the Creation/Evolution Controversy. Buffalo, N.Y.: Prometheus.
Ruse, M. 1988b. Homosexuality: A Philosophical Inquiry. Oxford: Blackwell.
Ruse, M. 1996. Monad to Man: The Concept of Progress in Evolutionary Biology. Cambridge, Mass.: Harvard University Press.
Ruse, M. 1999a. The Darwinian Revolution: Science Red in Tooth and Claw (second edition). Chicago: University of Chicago Press.
Ruse, M. 1999b. Mystery of Mysteries: Is Evolution a Social Construction?Cambridge, Mass.: Harvard University Press.
Ruse, M. 2001. Can a Darwinian Be a Christian? The Relationship between Science and Religion. Cambridge: Cambridge University Press.
Ruse, M. 2003. Darwin and Design: Does Evolution Have a Purpose?Cambridge, Mass.: Harvard University Press.
Ruse, M. 2005a. The Evolution-Creation Struggle. Cambridge, Mass.: Harvard University Press.
Ruse, M. 2005b. Darwin and mechanism: Metaphor in science. Studies in History and Philosophy of Biology and Biomedical Sciences 36: 285–302.Google Scholar
Ruse, M. 2006. Kant and evolution. In Theories of Generation, ed. Smith, J., 402–15. Cambridge: University of Cambridge Press.
Ruse, M. 2008a. Charles Darwin. Oxford: Blackwell.
Ruse, M. 2008b. Evolution and Religion: A Dialogue. Lanham, Md.: Rowman and Littlefield.
Russell, E. S. 1916. Form and Function: A Contribution to the History of Animal Morphology. London: John Murray.
Russell, R. J. 2008. Cosmology: From Alpha to Omega, the Creative Mutual Interaction Between Cosmology and Science. Minneapolis: Fortress Press.
Ryle, G. 1949. The Concept of Mind. London: Hutchinson.
Schelling, F. W. J. von. [1803] 1988. Ideas for a Philosophy of Nature – as Introduction to the Study of this Science, second edition. Translators Harris, E. E. and Heath, P.. Cambridge: Cambridge University Press.
Schelling, F. W. J. von. [1797] 2004. First Outline of a System of the Philosophy of Nature. Translated by Peterson, K.. Albany, N.Y.: State University of New York Press.
Searle, J. 1980. Minds, brains and programs. Behavioral and Brain Sciences 3: 417–57.Google Scholar
Sedley, D. 2008. Creationism and Its Critics in Antiquity. Berkeley: University of California Press.
Shiva, V. 2000. Stolen Harvest: The Hijacking of the Global Food Supply. Cambridge, MA: South End Press.
Shiva, V. 2005. Earth Democracy: Justice, Sustainability, and Peace. Cambridge, Mass.: South End Press.
Singer, P. 2005. Ethics and intuitions. Journal of Ethics 9: 331–52.Google Scholar
Skinner, B. F. 1938. The Behavior of Organisms: An Experimental Analysis. New York: Appleton-Century-Crofts.
Skinner, B. F. 1953. Science and Human Behavior. New York: Macmillan.
Smart, J. J. C. 1955. The existence of God. In New Essays in Philosophical Theology, ed. Flew, A. and McIntyre, A.. London: SCM Press.
Smuts, J. C. 1926. Holism and Evolution. London: Macmillan.
Spinoza, B. [1677] 1985. Ethics. The Collected Writings of Spinoza, translator Curley, E., Vol. 1. Princeton, N. J.: Princeton University Press.
Spinoza, B. 1995. The Letters. Editors Barbone, S., Rice, L., Shirley, J., and Adler, S.. Indianapolis: Hackett.
Steiner, M. 1975. Platonism and mathematical knowledge. In his Mathematical Knowledge, 109–37. Ithaca, N.Y.: Cornell University Press.
Swinburne, R. 1977. The Coherence of Theism. Oxford: Clarendon Press.
Swinburne, R. 2005. Faith and Reason (second edition). Oxford: Oxford University Press.
Thagard, P. 2005. Mind: Introduction to Cognitive Science. Cambridge, Mass.: MIT Press.
Thorndike, E. 1905. The Elements of Psychology. New York: A. G. Seiler.
Tooby, J., Cosmides, L., and Barrett, H. C.. 2005. Resolving the debate on innate ideas: learnability constraints and the evolved interpenetration of motivational and conceptual functions. In The Innate Mind: Structure and Content, ed. Carruthers, P., Laurence, S., and Stich, S.. New York: Oxford University Press.
Trivers, R. L. 1971. The evolution of reciprocal altruism. Quarterly Review of Biology 46: 35–57.Google Scholar
Inwagen, P. 1996. Why is there anything at all?Proceedings of the Aristotelian Society 70: 95–110.Google Scholar
Vickers, B. 2008. Francis Bacon, feminist historiography, and the domination of nature. Journal of the History of Ideas 69: 117–46.Google Scholar
Ward, K. 1996. God, Chance and Necessity. Oxford: Oneworld.
Watson, A. J., and Lovelock, J. E.. 1983. Biological homeostasis of the global environment: the parable of Daisyworld. Tellus, Series B: Chemical and Physical Meterology 35: 284–9.Google Scholar
Weinberg, S. 1977. The First Three Minutes: A Modern View of the Origin of the Universe. New York: Basic Books.
Weinberg, S. 1999. A designer universe. New York Review of Books 46, no. 16: 46–8.Google Scholar
Weinberg, S. 2001. Facing up: Science and Its Cultural AdversariesCambridge, Mass.: Harvard University Press.
Westfall, R. S. 1980. Never at Rest: A Biography of Isaac Newton. Cambridge: University of Cambridge Press.
Westman, R. S. 1986. The Copernicans and the churches. In God and Nature: Historical Essays on the Encounter between Christianity and Science, ed. Lindberg, D. C., and Numbers, R. L., 76–113. Berkeley: University of Californian Press.
Whewell, W. 1837. The History of the Inductive Sciences. London: Parker.
Whewell, W. 1840. The Philosophy of the Inductive Sciences. London: Parker.
Whitehead, A. N. 1929. Process and Reality: An Essay in Cosmology. New York: Macmillan.
Williams, B. 1973. The Makropulos case: Reflections on the tedium of immortality. In Problems of the Self. Cambridge: Cambridge University Press.
Williams, G. C. 1966. Adaptation and Natural Selection. Princeton, N. J.: Princeton University Press.
Williams, R. 2000. Ressurection. In The Oxford Companion to Christian Thought, ed. Hastings, A., Mason, A., and Pyper, H., 616–18. Oxford: Oxford University Press.
Wilson, E. B. 1908. Biology: A lecture delivered at Columbia University in the series on Science, Philosophy and Art, November 20, 1907. New York: Columbia University Press.
Wilson, E. O. 1975. Sociobiology: The New Synthesis. Cambridge, Mass.: Harvard University Press.
Wilson, E. O. 1978. On Human Nature. Cambridge, Mass.: Harvard University Press.
Wilson, E. O. 1980a. Caste and division of labor in leaf cutter ants (hymenoptera formicidae, Atta). I. The overall pattern in Atta sexdens. Behavioral Ecology and Sociobiology 7: 143–56.Google Scholar
Wilson, E. O. 1980b. Caste and division of labor in leaf cutter ants (hymenoptera formicidae, Atta). II. The ergonomic optimization of leaf cutting. Behavioral Ecology and Sociobiology 7: 157–65.Google Scholar
Wittgenstein, L. 1923. Tractatus Logico-Philosophicus. London: Routledge & Kegan Paul.
Wittgenstein, L. 1965. A lecture on ethics. The Philosophical Review 74: 3–12.Google Scholar
Wright, S. 1932. The roles of mutation, inbreeding, crossbreeding and selection in evolution. Proceedings of the Sixth International Congress of Genetics 1: 356–66.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Michael Ruse, Florida State University
  • Book: Science and Spirituality
  • Online publication: 05 May 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511676338.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Michael Ruse, Florida State University
  • Book: Science and Spirituality
  • Online publication: 05 May 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511676338.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Michael Ruse, Florida State University
  • Book: Science and Spirituality
  • Online publication: 05 May 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511676338.011
Available formats
×