THE image of the shtetl, the quintessential small town of Jewish cultural and political discourse, is that of a small Jewish world imbued with ethnic culture and norms. Even today the shtetl remains one of the more prevalent and popular symbols of Jewish life in the Diaspora. Many people conceive of the shtetl as representing the typical habitat and particular way of life of east European Jewry. Of the many factors that combined to impart to the shtetl its prominence in Jewish discourse, the most important is probably the fact that a significant part of the Jewish people in the last two centuries either had lived in a shtetl or were descendants of people who had. Nevertheless, there is no doubt that Jewish literature, both in Yiddish and in Hebrew, played a central role in propagating the image of the small east European town as a uniquely cohesive Jewish world. Mendele Mokher Seforim, Y. L. Peretz, and Sholem Aleichem, together with a long list of less famous authors, made a major contribution to the popular conception of the shtetl. The influence of their literary images was so pervasive that one could wonder whether discussions of the shtetl were dealing with literary stereotypes and myths or with a real historical and geographic entity. The question of the existence of a stereotypical shtetl could be raised as early as the beginning of the twentieth century, when much of its traditional structure had already disintegrated and many of its sons and daughters had gone overseas. By finally destroying the shtetl, the Russian Revolution, and subsequently the Holocaust, provided the added incentives of nostalgia and guilt to intensify what may be described as the mythical elements in the image of the small town.

The notion that the shtetl was a Jewish town is widely accepted, to the point that it is treated as if this were common knowledge and needed no proof. However, to the best of my knowledge, there has been no scholarly treatment of what in reality constituted the ‘Jewishness’ of those small east European towns. This chapter represents an attempt to define the historical reality and the concrete manifestations that would justify the assertion that these numerous settlements were indeed Jewish towns, and thereby to clarify the role of the shtetls as the territorial base for the culture and history of east European Jewry.