The Book of Jeremiah, who was the second of the three major prophets, is situated between Isaiah and Ezekiel and is an immensely complex book. Indeed, it is so complex that some informed readers have concluded that it is impossible to read the book as a coherent whole and have declared it “unreadable.” Although it is possible to see how different subsections of the book function and what they mean, it is not readily apparent how the subsections meaningfully fit together. This is but the first of several critical issues confronting any interpretation of the theology of the Book of Jeremiah.

COMPLEXITY AND CONTEXT

I identify two reasons for the book's complexity. First, the Book of Jeremiah consists of the swirling of several interpretive voices, each of which offers a strong reading of the historical–theological crisis that preoccupies the book. These several voices, moreover, are in some contestation with each other about the meaning and significance of the crisis of Jerusalem and about an appropriate response to that crisis. The traditioning process that produced the final form of the text, moreover, has made no noticeable efforts to adjudicate between or to bring together in a coherent manner those several contesting voices. Rather, the final form of the text has permitted the several contesting voices to stand alongside one another without noticeable harmonization.