Book contents
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- MODERN PAINTERS
- AUTHOR'S PREFACE TO THE RE-ARRANGED EDITION (1883)
- AUTHOR'S SYNOPSIS OF CONTENTS
- PART III OF IDEAS OF BEAUTY
- SECTION I OF THE THEORETIC FACULTY
- CHAPTER I OF THE RANK AND RELATIONS OF THE THEORETIC FACULTY
- CHAPTER II OF THE THEORETIC FACULTY AS CONCERNED WITH PLEASURES OF SENSE
- CHAPTER III OF ACCURACY AND INACCURACY IN IMPRESSIONS OF SENSE
- CHAPTER IV OF FALSE OPINIONS HELD CONCERNING BEAUTY
- CHAPTER V OF TYPICAL BEAUTY:–FIRST, OF INFINITY, OR THE TYPE OF DIVINE INCOMPREHENSIBILITY
- CHAPTER VI OF UNITY, OR THE TYPE OF THE DIVINE COMPREHENSIVENESS
- CHAPTER VII OF REPOSE, OR THE TYPE OF DIVINE PERMANENCE
- CHAPTER VIII OF SYMMETRY, OR THE TYPE OF DIVINE JUSTICE
- CHAPTER IX OF PURITY, OR THE TYPE OF DIVINE ENERGY
- CHAPTER X OF MODERATION, OR THE TYPE OF GOVERNMENT BY LAW
- CHAPTER XI GENERAL INFERENCES RESPECTING TYPICAL BEAUTY
- CHAPTER XII OF VITAL BEAUTY. I. OF RELATIVE VITAL BEAUTY
- CHAPTER XIII II. OF GENERIC VITAL BEAUTY
- CHAPTER XIV III. OF VITAL BEAUTY IN MAN
- CHAPTER XV GENERAL CONCLUSIONS RESPECTING THE THEORETIC FACULTY
- SECTION II OF THE IMAGINATIVE FACULTY
- APPENDIX
- Plate section
CHAPTER XIV - III. OF VITAL BEAUTY IN MAN
Published online by Cambridge University Press: 05 September 2013
- Frontmatter
- Contents
- LIST OF ILLUSTRATIONS
- INTRODUCTION TO THIS VOLUME
- BIBLIOGRAPHICAL NOTE
- MODERN PAINTERS
- AUTHOR'S PREFACE TO THE RE-ARRANGED EDITION (1883)
- AUTHOR'S SYNOPSIS OF CONTENTS
- PART III OF IDEAS OF BEAUTY
- SECTION I OF THE THEORETIC FACULTY
- CHAPTER I OF THE RANK AND RELATIONS OF THE THEORETIC FACULTY
- CHAPTER II OF THE THEORETIC FACULTY AS CONCERNED WITH PLEASURES OF SENSE
- CHAPTER III OF ACCURACY AND INACCURACY IN IMPRESSIONS OF SENSE
- CHAPTER IV OF FALSE OPINIONS HELD CONCERNING BEAUTY
- CHAPTER V OF TYPICAL BEAUTY:–FIRST, OF INFINITY, OR THE TYPE OF DIVINE INCOMPREHENSIBILITY
- CHAPTER VI OF UNITY, OR THE TYPE OF THE DIVINE COMPREHENSIVENESS
- CHAPTER VII OF REPOSE, OR THE TYPE OF DIVINE PERMANENCE
- CHAPTER VIII OF SYMMETRY, OR THE TYPE OF DIVINE JUSTICE
- CHAPTER IX OF PURITY, OR THE TYPE OF DIVINE ENERGY
- CHAPTER X OF MODERATION, OR THE TYPE OF GOVERNMENT BY LAW
- CHAPTER XI GENERAL INFERENCES RESPECTING TYPICAL BEAUTY
- CHAPTER XII OF VITAL BEAUTY. I. OF RELATIVE VITAL BEAUTY
- CHAPTER XIII II. OF GENERIC VITAL BEAUTY
- CHAPTER XIV III. OF VITAL BEAUTY IN MAN
- CHAPTER XV GENERAL CONCLUSIONS RESPECTING THE THEORETIC FACULTY
- SECTION II OF THE IMAGINATIVE FACULTY
- APPENDIX
- Plate section
Summary
Condition of the human creature entirely different from that of the lower animals
Having thus passed gradually through all the orders and fields of creation, and traversed that goodly line of God's happy creatures who “leap not, but express a feast, where all the guests sit close, and nothing wants,” without finding any deficiency which human invention might supply, nor any harm which human interference might mend, we come at last to set ourselves face to face with ourselves; expecting that in creatures made after the image of God, we are to find comeliness and completion more exquisite than in the fowls of the air and the things that pass through the paths of the sea.
But behold now a sudden change from all former experience. No longer among the individuals of the race is there equality or likeness, a distributed fairness and fixed type visible in each; but evil diversity, and terrible stamp of various degradation: features seamed by sickness, dimmed by sensuality, convulsed by passion, pinched by poverty, shadowed by sorrow, branded with remorse: bodies consumed with sloth, broken down by labour, tortured by disease, dishonoured in foul uses; intellects without power, hearts without hope, minds earthly and devilish; our bones full of the sin of our youth, the heaven revealing our iniquity, the earth rising up against us, the roots dried up beneath, and the branch cut off above; well for us only, if, after beholding this our natural face in a glass, we desire not straightway to forget what manner of men we be.
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- The Works of John Ruskin , pp. 176 - 207Publisher: Cambridge University PressPrint publication year: 2010First published in: 1903