The presence of domestic animals is a key feature of the Neolithic. Their earliest presence in archaeological contexts across the European continent is often interpreted as reflecting farming practices. However, domestic animals often escape, survive, and become feral. Using the comparative example of colonial North America, this article's aim is to illustrate what happens when livestock are introduced to a new, continental temperate environment. Taking a dual historical and archaeological perspective, the author reiterates and elaborates on the suggestion that feral animals were almost certainly a feature of the European Neolithization process.

Perforated stone plaques, known as bracers, are found across late prehistoric Europe and many of them have been recovered in Bell Beaker funerary contexts, usually associated with adult individuals. Experimental, technological, and use-wear studies have determined that the bracers were both utilitarian and symbolic objects. Very few are found in children's graves, but examples are known in the Iberian Peninsula, two of which are presented here. The analyses conducted on the two bracers, including archaeological contextualization, raw material identification, and technological and use-wear studies, allow the authors to reconstruct their respective biographies. Although these pieces were associated with young children, they had long lives before their final deposition in the graves. Use-wear marks on one of the bracers suggest that it was used in archery, despite its small size.

AMS radiocarbon dating has been widely applied in Palaeolithic art research and its value has been proven over the past three decades. Yet it still suffers from issues that need to be discussed and analysed to improve future sampling strategies and strengthen the interpretation of the results. This study presents new AMS dates for the parietal art in Cueva de Las Chimeneas in northern Spain, describes the quality of the samples, and discusses their reliability. The joint assessment of the dates and its comparison with previously obtained dates as well as stratified and dated portable art makes it possible to put forward a hypothesis about the time of creation of the cave's parietal art and the degree of synchrony or diachrony in its production. Consequently, it is proposed that the cave art at Las Chimeneas was created in the lower Magdalenian, between 19,000 and 17,500 cal bp.

This article is based on an EAA session in Kiel in 2021, in which thirteen contributors provide their response to Robb and Harris's (2018) overview of studies of gender in the European Neolithic and Bronze Age, with a reply by Robb and Harris. The central premise of their 2018 article was the opposition of ‘contextual Neolithic gender’ to ‘cross-contextual Bronze Age gender’, which created uneasiness among the four co-organizers of the Kiel meeting. Reading Robb and Harris's original article leaves the impression that there is an essentialist ‘Neolithic’ and ‘Bronze Age’ gender, the former being under-theorized, unclear, and unstable, the latter binary, unchangeable, and ideological. While Robb and Harris have clearly advanced the discussion on gender, the perspectives and case studies presented here, while critical of their views, take the debate further, painting a more complex and diverse picture that strives to avoid essentialism.

The appearance of Beaker pottery in Britain and Ireland during the twenty-fifth century bc marks a significant archaeological horizon, being synchronous with the first metal artefacts. The adoption of arsenical copper, mostly from Ireland, was followed by that of tin-bronze around 2200 bc. However, whilst the copper mine of Ross Island in Ireland is securely dated to the Early Bronze Age, and further such mines in the UK have been dated to the Early and Middle Bronze Age, the evidence for the exploitation of tin ores, the other key ingredient to make bronze, has remained circumstantial. This article contains the detailed analyses of seven stone artefacts from securely dated contexts, using a combination of surface pXRF and microwear analysis. The results provide strong evidence that the tools were used in cassiterite processing. The combined analysis of these artefacts documents in detail the exploitation of Cornish tin during this early phase of metal use in Britain and Ireland.

The Bell Beaker site near Brodek u Prostějova (Czechia) has yielded remains of a large timber construction accompanied by four symmetrical ritual deposits with numerous artefacts, including more than fifty ceramic vessels. Their decoration consists of incised patterns, in nineteen cases with preserved white inlaid incrustations. To investigate the social relations at this extraordinary site, a multi-analytical and micro-destructive approach was employed to determine the provenance and technology of the pottery and the composition of the white incrustations. The results indicate various origins for the pottery within the region and the presence of extra-regional fabrics and graphitic temper. The main raw materials for the white inlays were calcium carbonate (calcite), hydroxyapatite (bone), and bright clay. The mixing of decorative motifs and the variation in the shape and size of the beakers suggest unique manufacturing processes. These results lend support to the monumental site of Brodek serving as a ritual place for several communities from both local and wider areas.

Gender has long been recognized as an important structuring agent in Bronze Age communities across Europe. A strong impression of binary gender emerges from some Early Bronze Age cemeteries, and models of social organization developed from this evidence have greatly influenced understandings of gender across the continent. This article focuses on two regions with more equivocal evidence: Ireland and Scotland, where idiosyncratic practices characterize individual cemeteries alongside wider trends. Expressions of gender varied in radical ways between different communities, and this cannot be captured or explained by the current grand narratives for the European Bronze Age. Instead, the author argues that gender could be subtle, contextual, and of varying importance to individual communities at different times, not necessarily a common feature unifying the European Bronze Age.

The earliest Bronze Age Mediterranean primate representations on frescoes are found at the Aegean sites of Knossos (Crete) and Akrotiri (Thera). By contrast, monkeys have so far been missing from Mycenaean frescoes in mainland Greece. A fresco fragment of a cultic scene from Tiryns changes this; it depicts a bipedal partial lower body, with a hanging tail. This image, previously interpreted as a human wearing an animal hide, had already been suggested to represent a monkey. A re-examination of this miniature fresco identified various features that seem to confirm the representation of a monkey, most probably of a baboon-like primate. Assuming that the fresco from Tiryns is part of a cult scene, similar to those from Akrotiri, this adds a further image to a small corpus of Aegean depictions connecting monkeys with important female figures or deities. Furthermore, the Tiryns fresco fragment indicates that primates were not entirely absent from local Mycenaean iconography.

This article presents 6637 radiocarbon dates from archaeological sites in southernmost Sweden, from 9000 cal bc to the present. Based on summed probability distributions (SPDs) of the calibrated radiocarbon dates, the authors consider long-term trends in settlement and human population. Most dates are from the fertile and densely populated plains of south-western Scania, but coastal lowlands and forested uplands are also represented, allowing for a discussion of the relationship between central and peripheral areas. The authors distinguish between different types of archaeological contexts and features and between different types of dated material, so as to better understand the processes behind population and settlement change. They highlight three periods and phenomena revealed by the SPDs: a strong population increase at the onset of the Neolithic (4000–3700 cal bc), followed by a sharp decline; a steady and long-lasting expansion from the Early Bronze Age to the Roman Iron Age (1500 cal bc–cal ad 200); and a decrease in the Nordic Late Iron Age (seventh century ad), particularly in recently colonized upland areas. The SPDs presented provide a new framework for archaeology in southern Sweden and offer an empirical basis for discussion of long-term trends in settlement and population development.

The procurement and use of salt in Anatolia has received limited scholarly attention despite its abundance in the region. This study synthesizes geological, archaeological, ethnoarchaeological, and textual data to assess the role of salt within the socioeconomic setting of the third and early second millennia bc (c. 3000–1730 bc) in Anatolia. The easy accessibility of rock salt and saltpans ranks salt lower among the strategically controlled materials of the era. The author argues that the early non-state Anatolian communities’ strategy for obtaining and distributing this salt was community-driven. Unlike societies in Mesopotamia and Europe, for which the production and distribution of salt contributed significantly to their political economy, salt never became a prestige good, nor did it contribute to the accumulation of wealth in Bronze Age Anatolia.

Agricultural practices are key for understanding socio-economic change, community organization, and relationships with landscape and the environment. Under the Roman Empire, cereals were vital for supplying urban and military populations, yet cereal husbandry practices within villa landscapes remain underexplored. In this article, the author applies new methods to analyse a large assemblage of charred plant remains from an area of chalk downland in central-southern England in order to evaluate changes in cereal production strategies over the Middle Iron Age to late Roman periods. Archaeobotany, carbon and nitrogen isotope analysis, and functional weed ecology are combined to reconstruct crop husbandry practices, in order to establish the cereal production system of Roman villas and the preceding Iron Age settlements, and to consider the environmental and socio-economic impact of cereal production systems.

The production and maritime trade of salted-fish products are well documented in the western Mediterranean during the Classical and Roman periods. Ichthyological remains found within amphorae in shipwrecks and other archaeological contexts provide evidence for long-distance exchange based on the biogeographical distributions of fish species. The Ma‘agan Mikhael B shipwreck (mid-seventh to mid-eighth century ad) found on the Carmel coast of Israel held three Late Roman amphorae which contained the remains of small fish. The identified species suggest a previously unknown fish-salting operation at the Sea of Galilee during the early Islamic period. The evidence also points to a distribution or trade centre for salted fish at Caesarea-Maritima after the transition to Islamic rule in the eastern Mediterranean. The results of this study demonstrate the value of archaeozoological methods applied to maritime archaeological contexts, attesting to production and trade activities that left few traces in the archaeological record of antiquity.

During a survey on the island of Öland in south-eastern Sweden, whose aim was to study the local waste-disposal practices, the authors recorded abandoned machinery and cars dating from the 1940s to today in locations close to residential areas and farms, and complemented the investigation by interviewing informants. This led them to conclude that dumping redundant objects in the surroundings of villages forms an entangled network with other behaviour, i.e. collecting things which had outlived their usefulness and embedding them in the landscape. The behaviour observed in Öland is compared with two other cases of collecting abandoned objects in Öland and southern Sweden. Using the location and chronology of the finds, the authors interpret the behaviour by borrowing the concept of heterotopia, as defined by Foucault.

In this article, the authors investigate the effectiveness of glass and metal recycling in Roman towns. The comparison of sealed primary deposits (reflecting what was in use in Roman towns) with dumping sites shows a marked drop in glass and metal finds in the dumps. Although different replacement ratios and fragmentation indices affect the composition of the assemblages recovered in dumps, recycling appears to have played a fundamental role, very effectively reintroducing into the productive chain most glass and metal items before their final discard. After presenting a case study from Pompeii, the authors examine contexts from other sites that suggest that recycling practices were not occasional. In sum, recycling should be considered as an effective and systematic activity that shaped the economy of Roman towns.

In the Bronze Age, warriors are probably the best-known social class. Evidence for warfare and other violent encounters links them to aggression and bloodshed that could be translated into social status. This made warriors a potential two-fold threat to the social cohesion of their communities: not only did they risk threatening the integrity of communities as agents of death but also they could challenge local authority and cause internal conflict. Here, the author presents evidence that suggests that internal conflict was a major concern for Nordic Bronze Age societies, in that warriors constituted an internal social challenge, and proposes that local communities may have mitigated this threat in rituals such as the sacrifice of weapons and the construction of social narratives through rock art.

Heathlands are unique cultural landscapes that once existed across vast stretches of northern Europe. Their deep-time persistence has formed an intrinsic part of economic and cultural practices. Such a complex interaction requires interdisciplinary approaches, including archaeology, across multiple regions to fully grasp all its aspects. The authors of this article review how research has been conducted in prehistoric heathlands across six nations in north-western Europe and outline the heaths’ general characteristics. They discuss the major issues in that research, namely recurring narratives derived from history, an overall absence of consideration of the cultural aspects of heathlands, and a paucity of cross-regional initiatives. They suggest a series of theoretical and methodological approaches to improve this situation across expanded geographical and temporal scales.