Book contents
- Frontmatter
- Dedication
- Acknowledgements
- Contents
- Introduction
- 1 Anthropological Materialism and the Aesthetics of Film
- 2 Soviet Film: The Giant Laboratory of Technological Innervation
- 3 Film and the Aesthetics of German Fascism
- 4 Charlie Chaplin: The Return of the Allegorical Mode in Modernity
- 5 Mickey Mouse: Utopian and Barbarian
- Conclusion : Benjamin’s Belated Aktualität
- Bibliography
- Index
4 - Charlie Chaplin: The Return of the Allegorical Mode in Modernity
Published online by Cambridge University Press: 21 November 2020
- Frontmatter
- Dedication
- Acknowledgements
- Contents
- Introduction
- 1 Anthropological Materialism and the Aesthetics of Film
- 2 Soviet Film: The Giant Laboratory of Technological Innervation
- 3 Film and the Aesthetics of German Fascism
- 4 Charlie Chaplin: The Return of the Allegorical Mode in Modernity
- 5 Mickey Mouse: Utopian and Barbarian
- Conclusion : Benjamin’s Belated Aktualität
- Bibliography
- Index
Summary
Abstract
This chapter addresses Walter Benjamin's writings on Charlie Chaplin as a project to rehabilitate allegory in the 20th century. This project is evaluated in connection with Kafka and Brecht, since Benjamin approached all of these figures through the concept of Gestus. Benjamin discerned in film the prospect of undoing the numbing of the senses, which had become deadened as a consequence of the shock experience of modern life. In connection with Kafka and Brecht, this chapter analyses Chaplin as a paradigmatic cinematic figure to counteract the alienation of human beings in a technologically saturated modernity through his gestic and allegorical performance.
Keywords: Walter Benjamin; Charlie Chaplin; allegory; Franz Kafka; Bertolt Brecht; Gestus; The Circus; Modern Times.
Charlie Chaplin is the actor and director most frequently mentioned in Benjamin's writings. From his articles on Soviet film in 1927 to the last version of ‘The Work of Art in the Age of Its Technological Reproducibility’ in 1939, Walter Benjamin consistently returns to Chaplin when discussing the potential power of film. Given the laudatory remarks that many intellectuals professed towards Chaplin, Benjamin's appraisal should not come as a surprise. Nonetheless, since Benjamin centres his analysis on the relationship of slapstick comedy and technology, it is puzzling why Benjamin does not also reference Buster Keaton, whose films are commonly replete with machines. Contrary to Chaplin, however, Keaton is at ease with technology and eventually manages—after a number of passages in which technology acts as if it has a life of its own—to use and transform machines and other technological utensils at his will. For this reason, Keaton can be seen as immune to the worst effects of industrialization, whereas Chaplin is its victim. Benjamin began to write about Chaplin at a relatively late stage. Apart from some small references, his first important text was a review of The Circus (1928), ‘Chaplin in Retrospect’, published in Die literarische Welt on 8 February 1929. The Circus was Chaplin's fourth full-length film after The Kid (1921), A Woman of Paris: A Drama of Fate (1923), and The Gold Rush (1925). There is a general consensus among academics that Chaplin's shorts, especially those directed for the Keystone, Essanay, and Mutual studios, are more transgressive than his feature films.
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- Information
- Walter Benjamin and the Aesthetics of Film , pp. 153 - 194Publisher: Amsterdam University PressPrint publication year: 2020