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Conclusion: A World of Women, Feminist History and the Importance of the Feminine Signature

Published online by Cambridge University Press:  05 August 2016

Marilyn Booth
Affiliation:
Iraq Chair in Arabic and Islamic Studies, University of Edinburgh
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Summary

In 2011, Oxford University Press, Karachi, published a volume to disseminate material from an educational project developed by Women Living Under Muslim Laws (WLUML), an international informational and support network founded in 1984 to support ‘women's individual and collective struggles for equality and their rights’. Great Ancestors: Women Claiming Rights in Muslim Contexts began, explained the book's editor Farida Shaheed, as a leadership training module for women living in Muslim communities. The aims were twofold: to squash ‘the a-historical and misconceived notion that contemporary women's movements … all spring from the struggles and thinking of European and North American women in the nineteenth and twentieth centuries’ or that women's rights struggles were ‘confined, historically and geographically, to … [these] locations’, and to offer historical examples of Muslim women ‘who defied culturally defined gender norms to assert their right to be different and to change their society’. These biographies – meant for collective discussion – were ‘small counterweights to rising essentialist identity politics’. The women who put together this collection saw researching and writing biography as a practice of resistance to hegemonic discourses that were seeking to narrow women's options and aspirations. They identified three ‘strands of assertiveness’ that guided their selection process: struggles on behalf of personal life choices; work in solidarity with other women; and work towards society-wide improvement. That a few narratives in the volume implicitly assume ‘choice’ and ‘freedom’ where these might not have been the operative concepts (early and medieval Muslim women's multiple marriages and divorces) underscores the point of the book. ‘Great-woman’ biography retains an activist potential for some feminists in the twenty-first century. Of twenty-one Great Ancestors, eighth to eighteenth centuries ce, whose life histories are featured, eleven appear in Pearls Scattered.

To judge by Fawwaz's preface and the announcements, encomia and correspondence framing her project, a similar excavatory-exemplary ambition motivated her project.

Type
Chapter
Information
Classes of Ladies
Writing Feminist History through Biography in Fin-de-siecle Egypt
, pp. 315 - 330
Publisher: Edinburgh University Press
Print publication year: 2015

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