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8 - Arabic inflectional morphology

Published online by Cambridge University Press:  05 June 2014

Karin C. Ryding
Affiliation:
Georgetown University, Washington DC
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Summary

Introduction to inflection

Inflectional morphology examines the nature and processes of word-change within syntactic structures. It examines inflectional paradigms (conjugations, declensions) and the types of inflectional change realized on words-in-use. That is, it examines the range of inflectional possibilities available to particular word-stems (their paradigms) and it examines the nature of their roles in context (their syntagmatic relations). Paradigms can be compared to wardrobes of choices for particular words (options for dress), whereas syntagmatic relations can be compared to events which determine the wardrobe selection of particular words (a particular event requires a particular wardrobe choice – black tie, casual, come-as-you-are). Therefore, a word in context which is filling a particular syntactic role bears a paradigm mark determined both by the word’s inherent nature (an Arabic diptote, for example) and also by its contextual relations (object of a preposition, for example). Here are three instances of a prepositional phrase whose noun object inflects for the genitive case in different ways:

  1. fii dimashq-a

  2. in Damascus

  3. fii l-madrasat-i

  4. at the school

  5. fii l-mustashfaa

  6. at the hospital

Every noun falls into a particular inflectional class or declension, which allows or restricts its ability to exhibit the full range of inflectional distinctions. There are eight noun declensions in Arabic. See Appendix C for these declensions.

Arabic inflection

Compared to English, words in Arabic are highly inflected. This was partially illustrated in Chapter 5 where two words, maktab-un and ya-ktub-u were analyzed down to their most basic morphological components, maktab-un showing six morphemes (four of which were inflectional), and ya-ktub-u showing eight (six of which were inflectional). Western linguistics recognizes inflectional grammatical categories such as number, gender, case, person, mood, tense, and voice – all essential elements in marking word-function within syntax. Arabic grammatical theory, however, designates that case and mood belong to a separate category which is determined by or governed by syntactic rules (ʕawaamil).

The difference between categories of number, gender, person and tense, on one hand, and case and mood on the other, are clear and significant. In the case of nouns, for example, number and gender are conceived of as determined directly by real-world information, (i.e., semantically) whereas mood and case are determined by the syntactic function of the item within the clause structure; i.e., they are purely intralinguistic features.

(Ryding 1993: 175)
Type
Chapter
Information
Arabic
A Linguistic Introduction
, pp. 89 - 106
Publisher: Cambridge University Press
Print publication year: 2014

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References

Abdul-Raof, Hussein. 2006. Case roles. In Encyclopedia of Arabic Language and Linguistics, vol. I, ed. Versteegh, Kees, 343–347. Leiden: Brill.Google Scholar
Butt, Miriam. 2006. Theories of Case. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kouloughli, Djamel Eddine. 2007. Inflection. In Encyclopedia of Arabic Language and Linguistics, vol. II, ed. Versteegh, Kees, 345–354. Leiden: Brill.Google Scholar
LeTourneau, Mark S. 2006. Case theory. In Encyclopedia of Arabic Language and Linguistics, vol. I, ed. Versteegh, Kees, 347–353. Leiden: Brill.Google Scholar
Spencer, Andrew. 2001. Morphology. In The Handbook of Linguistics, eds. Aronoff, Mark and Rees-Miller, Janie, 213–237. Oxford: Blackwell.Google Scholar
Stump, Gregory. 1998. Inflection. In The Handbook of Morphology, eds. Spencer, Andrew and Zwicky, Arnold M., 13–43. Oxford: Blackwell.Google Scholar
Hasan, Abbas, in his extensive Arabic reference grammar, Al-naħw al-waafii, defines ʕaamil as “what supervenes on a word and thereby affects its ending by making it nominative/indicative, accusative/subjunctive, genitive, or jussive” (maa ya-dxul-u ʕalaa l-kalimat-i fa-yu-ʔaththir-u fii ʔaaxir-i-haa bi-l-raf ʕ-i ʔaw-i l-naşb-i, ʔaw-i l-jarr-i ʔaw-i l-jazm-i) (Hasan 1987: 441)Google Scholar

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