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Television

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Published online by Cambridge University Press:  05 March 2016

Raymond Gavins
Affiliation:
Duke University, North Carolina
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Summary

As this critical new medium emerged in America ca. 1950s, the NAACP and other civil rights organizations moved cautiously to monitor it. They demanded that television abandon negative and depict positive racial and ethnic images. Would the networks (ABC, CBS, and NBC Radio) agree? Abandon the racist imagery in journalism, radio, and film that mirrored the previous half-century of segregation? Employ people of color in nonmenial positions? Foster desegregation of American culture and society?

Yet the past was prologue. Radio, in spite of the Federal Radio Education Project's specials exploring cultural pluralism in the 1930s–40s, frequently degraded African Americans. To secure employment in radio and film, blacks had to play Coon, Uncle Tom, Aunt Jemima, shuffle, and dance roles. Television followed suit. Here blacks usually appeared as guests, not as regulars, and in musical roles. A typical role was the black butler or maid like Rochester on the Jack Benny Show, Louise on The Danny Thomas Show, and Willie on the Trouble With Father. Black caricatures abounded in The Little Rascals, featuring Sunshine Sammy and Buckwheat. The same was true of CBS's nationally popular comedy: The Amos ‘n Andy Show, showcasing figures such as the Kingfish and his wife Sapphire.

African American protest leveraged reform. NAACP complaints against Amos ‘n Andy began with its debut (1951) and persisted; the network agreed to cancel it in 1966, a year after I Spy premiered on NBC. Co-starring Robert Culp and Bill Cosby, I Spy showed until 1968. Winning two Emmy Awards for best actor, Cosby launched the career that made him so influential in reforming TV's portrayal of black characters. However, 1970s 80s “black humor” shows, including Good Times and Give Me a Break, continued stereotyped black images. CBS did not cancel The Little Rascals but, despite protests of rights and education groups, spent “money to re-edit the series.” Meanwhile, The Cosby Show (1984–92), portraying a middle-class black family, was highly rated and respected, proving that TV could abandon racial stereotypes and retain a cross-racial audience (30 million weekly). Founded in 1980, Black Entertainment Television (BET) provides multidimensional portrayals of blacks. Many media experts consider depictions of nonwhites crucial to achieving equality in America.

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Publisher: Cambridge University Press
Print publication year: 2016

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References

Bodroghkozy, Aniko. Equal Time: Television and the Civil Rights Movement. Urbana: University of Illinois Press, 2012.
Dates, Jannette L., and Barlow, William, eds. Split Image: African Americans in the Mass Media. Washington, DC: Howard University Press, 1993.

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  • Television
  • Raymond Gavins, Duke University, North Carolina
  • Book: The Cambridge Guide to African American History
  • Online publication: 05 March 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316216453.282
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  • Television
  • Raymond Gavins, Duke University, North Carolina
  • Book: The Cambridge Guide to African American History
  • Online publication: 05 March 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316216453.282
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Television
  • Raymond Gavins, Duke University, North Carolina
  • Book: The Cambridge Guide to African American History
  • Online publication: 05 March 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316216453.282
Available formats
×