Book contents
- Frontmatter
- CONTENTS
- Acknowledgements
- Introduction: Theory and Practice
- 1 Loyalist and Radical Dialogues of the Revolution Controversy: The ‘Ambiguities’ of ‘Popular Address’
- 2 ‘I am like that House or Kingdom divided against itself, of which I have read somewhere in the Holy Scriptures’: Psychological Disunity, Mentoring from the Heart, and Literary Innovation: Evangelical Dialogues, 1795–1801
- 3 Religious ‘Enthusiasm’ and ‘Practical’ Mentoring: Dialogic Responses to the Blagdon Controversy
- 4 Education and Philosophical Persuasion: The Dialogues of Dr Alexander Thomson and Sir Uvedale Price
- 5 ‘Interrogative’ Philosophizing and the Ambiguities of Egalitarian Dialogues: Sir Richard Phillips's Four Dialogues between an Oxford Tutor and a Disciple of the Common-Sense Philosophy (1824) and Robert Southey's Sir Thomas More: Colloquies on the Progress and Prospects of Society (1829)
- 6 Conversation and ‘Enlightened Philosophy’: The ‘Dialectical Comedies’ of Thomas Love Peacock and Imaginary Conversations (1824–9) of Walter Savage Landor
- Postscript
- Notes
- Works Cited
- Index
Postscript
- Frontmatter
- CONTENTS
- Acknowledgements
- Introduction: Theory and Practice
- 1 Loyalist and Radical Dialogues of the Revolution Controversy: The ‘Ambiguities’ of ‘Popular Address’
- 2 ‘I am like that House or Kingdom divided against itself, of which I have read somewhere in the Holy Scriptures’: Psychological Disunity, Mentoring from the Heart, and Literary Innovation: Evangelical Dialogues, 1795–1801
- 3 Religious ‘Enthusiasm’ and ‘Practical’ Mentoring: Dialogic Responses to the Blagdon Controversy
- 4 Education and Philosophical Persuasion: The Dialogues of Dr Alexander Thomson and Sir Uvedale Price
- 5 ‘Interrogative’ Philosophizing and the Ambiguities of Egalitarian Dialogues: Sir Richard Phillips's Four Dialogues between an Oxford Tutor and a Disciple of the Common-Sense Philosophy (1824) and Robert Southey's Sir Thomas More: Colloquies on the Progress and Prospects of Society (1829)
- 6 Conversation and ‘Enlightened Philosophy’: The ‘Dialectical Comedies’ of Thomas Love Peacock and Imaginary Conversations (1824–9) of Walter Savage Landor
- Postscript
- Notes
- Works Cited
- Index
Summary
Dialogue appeared in nearly every guise imaginable during the Romantic period, and was used for everything from the promotion of razor strops to the questioning of Newton's principle of gravitation. However, political, religious and philosophical controversies clearly preoccupied many dialogue writers in this period and the mentoring framework predominated as a means of promoting their ideas in a persuasive and potentially influential manner – hence my focus upon these issues. Although many of the dialogues I have analysed individually (particularly those written as part of the Revolution Controversy and the promotion of evangelicalism), reflect themes which preoccupied many other dialogue writers, I selected them strategically either because of their distinctive literary or thematic merits, or because they can be seen (retrospectively) as contributing innovatively to the evolution of the genre. It is obviously beyond the remit of this book to provide an exhaustive account of every dialogue written, but the selective nature of my readings, coupled with the main developments I have discussed clearly open up multiple avenues for further research going forward into the nineteenth century and into this seriously neglected literary genre. It is an immense pity that a genre seen by so many as ostensibly too unliterary or simplistic to warrant serious scholarly attention has been largely ignored hitherto, but I sincerely hope that this book has gone some way to addressing this discrepancy and has given an insight into just how complex the issue of dialogic didacticism really was in the Romantic period.
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- Chapter
- Information
- Dialogue, Didacticism and the Genres of DisputeLiterary Dialogues in the Age of Revolution, pp. 217 - 218Publisher: Pickering & ChattoFirst published in: 2014