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Previous generations of ethnographers have described the successful adaptation of children to societies that are themselves successfully adapted to their environment and material circumstances (Korbin 1987b). But, as these patterns of cultural adaptation are stressed by global forces that overwhelm local coping strategies, the lives of children are adversely affected. Anthropologists are prominent in the corps of concerned observers working to understand the contexts in which contemporary children live and to offer ideas to improve their lot (Schwartzman 2001: 15).
We will see that the distinction posed at the outset between cherubs, chattel, and changelings continues to apply in the present and into the future. In the neontocracy, the elevation of children to god-like cherubs, and corollary expense, show no signs of slowing. Among the poor, parents continue to seek the means to divest themselves of unwanted changelings or to convert their offspring to usable chattel.
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