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In the fall of 1973, I took up residence in the polygynous household of Chief Wolliekollie in the Liberian village of Gbarngasuakwelle (Lancy 1996). While the chief was very gracious in welcoming me, in facilitating my research on the children of the village, and in providing me with accommodation in his sprawling house, he failed to introduce me to other members of his household. Strangers rarely visited Gbarngasuakwelle and, when they did, the chief knew they usually meant trouble and expense, so he did his best to ensure their stay was short and unobtrusive. There was no protocol for dealing with a resident ethnographer.
The household consisted of three of the chief’s four wives, an unmarried sister of one of them, their children, and a steady stream of temporary residents related to the chief or his wives.
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